Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—
I Paoly, fetrek’oro’ Iesoà Norizañey, kinanjy ho Firàheñe, navaheñe ho ami’ty talili-soan’Añahare
2 Which he promised beforehand, through his prophets, in holy scriptures—
nampitamà’e taolo amo mpitoki’ i Sokitse Masiñeio
3 Concerning his Son, —who came to be of the seed of David, according to flesh,
ty amy Ana’e nasama’ ty tarira’ i Davide ami’ty nofotse,
4 Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;
niventeñe amy Arofo Masiñey te Anan’ Añahare an-kaozarañe ami’ty fivañona’e an-kavilasy, i Talèntika Iesoà Norizañey.
5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
Ie ty nandrambesantika hasoa naho ty maha Firahe’e hinday o kilakila ondatio hivohotse am-patokisañe.
6 Among whom are, ye also, called of Jesus Christ:
Hirik’ am’iareo ka ro nikanjia’ Iesoà Norizañey anahareo.
7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Ry hene kokoan’ Añahare e Roma nikanjieñe ho noro’eo: Hasoa ama’ areo naho ty fañanintsin’ Añahare Raentika naho i Talè Iesoà Norizañey.
8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
Valoha’e, andriañeko t’i Andrianañahareko añam’ Iesoà Norizañey ty ama’ areo iaby, te saontsieñe tok’ aia tok’aia an-tane atoy ty fatokisa’ areo.
9 For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you
I Andrianañahare toroñeko an-troko amy talili-soa’ i Ana’eiy ro valolombeloko te tsy apoko ty fitiahiañ’ anahareo
10 At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
amo filolohakoo, mitolon-kalaly, he mete henaneo, he añe, t’ie ho nañeneke ty liako mb’ ama’ areo mb’eo naho satrin’ Añahare.
11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —
Salalaeko te hahatrea anahareo, handivako ravoravon’ arofo hampaozatse—
12 That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.
soa t’ie hohòeñe mindre ama’ areo, songa ty amy fatokisa’ey, inahareo naho zaho.
13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,
Tsy teako tsy ho fohi’areo, ry roahalahy, te beteke nisafirieko ty hionjomb’ama’ areo mb’eo (fe mbe tsy nanjo lalañe) soa t’ie hanam-bokatse manahake amo kilakila ondaty ila’eo.
14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
Anaña’ o Grikao naho o renetaneo naho o mahilalao vaho o tsy mahilalao songo raho.
15 Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.
Rototse ka raho hitaroñe i talili-soay e Roma ao.
16 For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
Tsy mahasalatse ahy i Talili-soay, amy t’ie ty haozaran’ Añahare maharombake ze hene mahafiato, o Jiosio hey, vaho o Grikao.
17 For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.
Ie ty andrendrehañe ty havantañan’ Añahare, am-patokisañe ampitomboam-patokisañe; fa pinatetse te: Fatokisañe ty hiveloma’ o vantañeo.
18 For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —
Toe miboak’ andindìñe ey ty haviñeran’ Añahare amy ze fonga hatsivokarañe naho tsy havañona’ ondaty manindry ty hato ami’ty halo-tsereha’e,
19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —
fa malange am’ iereo ze mete ho fohiñe aman’ Añahare, fa nampalangesan’ Añahare.
20 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Aa ndra t’ie mahafohiñe i Andrianamboatse, tsy andrengea’e ho Andrianañahare, tsy mañandriañe, vaho miha-tsi-vente’e ty fivetsevetse’ iareo, mbore mihamaieñe o tro-gege’ iareoo.
22 Professing to be wise, they were made foolish,
Mihaboke hihitse te mone miha-dagola,
23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
soloa’e sare-ondaty mora momoke, naho voroñe naho biby aman-tombok’ efatse vaho biby milaly, ty engen’ Añahare tsi-modo.
24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —
Aa le adòn’ Añahare amo draon-tro’ iareoo ho ami’ty haleorañe hifaniva vatañe.
25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —
Zay ty ampipohan’Añahare am-pipaiañe faly iareo: hatsalo’ o roakemba’ iareoo sata tsy fanoeñe amo fiolorañe mahitio;
27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
naho ado’ o lahilahio ty fiolorañe vantañe aman’ ampela hiforehetse hifampipay; ie manao haloloañe aman-dahilahy ty lahilahy, vaho rambese’e am-batañe ty toly mañeva o hakeo’eo.
28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
Aa kanao tsy sazò’ iareo ty hitambozòtse ami’ty faharendrehañe an’ Andrianañahare, le adon’ Añahare ami’ty fitsakoreañe mengoke, hanao raha tsy fanoeñe;
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
ie lifo-katsivokarañe, halò-tserehañe, fatitimena, helo-tro, fihàñañe, fañohoan-doza, fifanointoiñañe, famañahiañe, hasiahañe vaho fibisibisihañe;
30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
mpidramotse, mpalaiñe an’ Andrianañahare, mpiteratera, mpibohaboha naho mpirengevoke; mpikitro-draty vaho mpanjeha-drae.
31 Without discernment, regardless of covenants, without natural affection, unmerciful: —
Ie tsy aman-kilala, mpivalik’am-pañina, tsy mahafikoko vaho po-fiferenaiñañe.
32 Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
Ndra t’ie mahafohiñe ty havantañan’ Añahare tsy apota’e te mañeva havetrake ty manao i tsaraeñey, le tsy vaho anoe’e, fa onjone’ iereo o mpanao irezaio.
