Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God—
Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
2 Which he promised beforehand, through his prophets, in holy scriptures—
(Which he had promised afore by his Prophetes in the holy Scriptures)
3 Concerning his Son, —who came to be of the seed of David, according to flesh,
Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
4 Who was distinguished as the Son of God—by power, according to a Holy Spirit, through means of a resurrection of the dead, —Jesus Christ our Lord;
And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
5 Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
6 Among whom are, ye also, called of Jesus Christ:
Among whom ye be also the called of Iesus Christ:
7 Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
8 First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
9 For God is, my witness, —unto whom I am rendering divine service in my spirit, in the glad message of his Son, —how incessantly, I am making mention of you
For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
10 At all times in my prayers, —making supplication—if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
11 For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, —
For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
12 That is to say—there may be a mutual encouragement among you, each by the other’s faith, both yours and mine.
That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
13 I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, —in order that, some fruit, I might have among you also, even as among the other nations,
Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
14 Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
15 Thus, the eagerness on my part—unto you also who are in Rome, to announce the joyful message.
Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
16 For I am not ashamed of the joyful message; for it is God’s power unto salvation, to every one that believeth, both to Jew [first] and to Greek;
For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
17 For, a righteousness of God, is therein revealed, —by faith unto faith: even as it is written—But, he that is righteous, by faith, shall live.
For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
18 For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; —
For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
19 Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, —
Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
20 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
21 Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
22 Professing to be wise, they were made foolish,
When they professed themselues to be wise, they became fooles.
23 And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
24 Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, —
Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
25 Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
26 For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, —
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
27 In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, —and, the necessary recompence of their error, within themselves, duly receiving; —
And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
28 And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
30 Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
31 Without discernment, regardless of covenants, without natural affection, unmerciful: —
without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
32 Who, indeed, having acknowledged the righteous sentence of God, —that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising [them].
Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
