Romans 8
1 Hence there is now, no, condemnation unto them who are in Christ Jesus;
No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K)
2 For, the law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; —
For the law of the Spirit of life in Christ Jesus has set free (you *N+KO) from the law of sin and of death.
3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
4 In order that, the righteous requirement of the law, might be fulfilled in us—who, not according to flesh, do walk, but according to spirit;
so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; —
The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.—
because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
8 They, moreover, who in flesh have their being, cannot please, God.
Those now in flesh being God to please not are able;
9 But, ye, have not your being in flesh, but in spirit, —if at least, God’s Spirit, dwelleth in you; and, if anyone hath not Christ’s Spirit, the same, is not his; —
You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
If now the Spirit of the [One] having raised up Jesus out from [the] dead dwells in you, the [One] having raised up Christ out from [the] dead (Jesus *O) will give life also to the mortal bodies of you on account of (the dwelling *N+kO) of His (Spirit *N+kO) in you.
12 Hence, then, brethren—debtors, we are, not unto the flesh, that, according to flesh, we should live, —
So then, brothers, debtors we are not to the flesh according to flesh to live;
13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
14 For, as many as by God’s Spirit are being led, the same, are God’s sons, —
As many as for by [the] Spirit of God are led, these sons of God are.
15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming—Abba! Oh Father!
Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
16 The Spirit itself, beareth witness together with our spirit that we are children of God;
Himself the Spirit bears witness with the spirit of us that we are children of God.
17 And, if children, heirs also—heirs, indeed, of God, but co-heirs with Christ, —if, at least, we are suffering together, in order that we may also be glorified together.
If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, —
The for earnest expectation of the creation the revelation of the sons of God awaits;
20 For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
21 That, creation itself also, shall be freed—from the bondage of the decay into the freedom of the glory of the sons of God;
for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, —
We know for that all the creation groans together and it travails together until now;
23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit—[we] even ourselves, within our own selves do sigh, —sonship ardently awaiting—the redeeming of our body; —
Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
24 For, by our hope, have we been saved, —but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO) does he hope for [it]?
25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; —
If however what not we see we hope for, in patience we await.
26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, —for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
Likewise now also the Spirit joins to help (the *N+kO) (weakness *N+KO) of us; the for things which (we may pray for *NK+o) as it behooves not we know, but Himself the Spirit makes intercession (for *k) (of us *K) with groanings inexpressible;
27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit—that, according to God, he maketh intercession in behalf of saints;
The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
28 We know, further, that, unto them who love God, God causeth all things to work together for good, —unto them who, according to purpose, are such as he hath called;
We know now that to those loving God all things works together (God *O) for good, to those according to [His] purpose called being.
29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, —
For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: —
Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
What then will we say to these things? If God [is] for us, who [can be] against us?
32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
Who will bring an accusation against [the] elect of God? God [is] who is justifying;
34 Who is he that condemneth? Christ [Jesus] who died?—Nay! rather was raised [from among the dead], —who is on the right hand of God, who also is making intercession in our behalf?
Who [is] the [one] condemning? [For it is] Christ (Jesus *NO) the [one] having died rather now (also *k) having been raised up (from dead *O) who also is at [the] right hand of God, who and is interceding for us.
35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?—
Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
36 According as it is written—For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.—
Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
37 Nay, in all these things, we are more than conquering through him that hath loved us.
But in these things all we more than conquer through the [One who] having loved us;
38 For I am persuaded that—neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
