Romans 8
1 Hence there is now, no, condemnation unto them who are in Christ Jesus;
Akaako lino takwe kupegwa mulandu kulibaabo bali muliKkilisito Jesu.
2 For, the law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; —
Nkaambo mulawu wa Muuya wabumi muliKkilisito Jesu wamwangunununa kuzwa kumulawu wachibi a chalufu.
3 For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
Nakambo zyakatali kuchitwa amulawu mukuti wakalindizuzikide akaambo kanyama, Leza wakachita. Wakatuma Mwana wakwe mulombe muchikozyanyo chenyama yechibi kuzooba chipo chachibi, alimwi wakapa mulandu kunyama.
4 In order that, the righteous requirement of the law, might be fulfilled in us—who, not according to flesh, do walk, but according to spirit;
Wakachita echi kuchitila kuti ziyanda mulawu zikonzye kuzuzikizigwa mulindiswe, iswe nitweenda pe pe munyama, pele mbuli mumuya.
5 For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
Aabo bapona chenyama babika miyeeyo yabo kuzintu zyenyama, pele aabo bapona mbuli muMuuya babika miyeyo yabo kuzintu zyaMuuya.
6 For, what is preferred by the flesh, [is] death, whereas, what is preferred by the spirit, [is] life and peace; —
Nkaambo miyeeyo iibikidwe kunyama ndufu, pele miyeyo iibikidwe kumuuya mbuumi a lumuuno.
7 Inasmuch as, what is preferred by the flesh, [is] hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.—
Miyeeyo iibikidwe kunyama ilakalala kunembo lyaLeza, nkambo tiilifwinsyi kumulawu waLeza, nikuba kukonzya kuchita oobo.
8 They, moreover, who in flesh have their being, cannot please, God.
Aabo balimunyama tabakonzyi kubotezya Leza.
9 But, ye, have not your being in flesh, but in spirit, —if at least, God’s Spirit, dwelleth in you; and, if anyone hath not Christ’s Spirit, the same, is not his; —
Nikubaboobo, tamuli munyama pe pele mu Muuya, na umwi katakwe muuya katakwe muuya wa Kkilisito tewakwe pe.
10 But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
Na Kkilisito ulimulindime, mubili ulifwide kukulemeka kuchibi, pele muuya uliponede ku mubululami.
11 If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive [even] your death-doomed bodies, through means of his indwelling Spirit within you.
Na Muuya wawooyo wakabusya Jesu kuzwa kubafu ukala mulindinywe, ooyo wakabusya Kklsito kuzwa kubafu uyomupa buumi alimwi kumibili yenu iifwa kwiinda mu Muuya wakwe, uupona mulindinywe.
12 Hence, then, brethren—debtors, we are, not unto the flesh, that, according to flesh, we should live, —
Elyo lino, nobakwesu, ndiswe basikukweleta, pele pe pe kunyama kunyama kuti tupone kunyama.
13 For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Akaako na mwapona chenyama, mwaambakufwa, pele na aMuuya mubika mubili kumilimu yalufu, muyopona.
14 For, as many as by God’s Spirit are being led, the same, are God’s sons, —
Nkambo mbuli biingi mbubazulwidwa aMuuya wa Leza, abambabo bana ba Leza.
15 For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming—Abba! Oh Father!
Temwakatambula muuya wabuzike kuti mupone mukuyowa limbi; pele mwakatambula Muuya wabwana, anguwo mulompolola kuti, “Abba, Taata!”
16 The Spirit itself, beareth witness together with our spirit that we are children of God;
Muuya wakwe wazuminana a Muuya wesu kuti tulibana ba Leza.
17 And, if children, heirs also—heirs, indeed, of God, but co-heirs with Christ, —if, at least, we are suffering together, in order that we may also be glorified together.
Na kuli bana, banakukalya, banakukalya ba Leza. Alimwi tuliswanizigilwe a Kkilisito, na nchoonzyo tulafwabisigwa antomwe anguwe kuti tukakonzye kulemekwa antomwe anguwe.
18 For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
Nkambo ndayeya kuti machise achiindi achino tayelene abulemu buyotondezegwa kulindinywe.
19 For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, —
Nkambo bulangizi bupati bwazilengwa bulilindide kutondezegwa kwabana ba Leza.
20 For, unto vanity, hath creation been made subject—not by choice, but by reason of him that made it subject, in hope
Nkambo bulengwa bwakasampawulwa, pepe mukuyanda kwabo, pele akambo kayoyo wakazichita, mubulangizi.
21 That, creation itself also, shall be freed—from the bondage of the decay into the freedom of the glory of the sons of God;
bwakuti bulengwe bwini buyogwisigwa kuzwa kubuzike kuya kukunyonyonyoka, alimwi kuti bayoyetwa mulwangunuko lwabulemu bwabana ba Leza.
22 For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, —
Nkambo tulizi kuti zilengwa zyoonse zilalila kapati akubeleka mubuchise antomwe nikubalino.
23 And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit—[we] even ourselves, within our own selves do sigh, —sonship ardently awaiting—the redeeming of our body; —
Kutali echo luzutu, pesi aswebo tobeni, nituli akabalwe balwe ka Muuya, tulalila kapati mukati kesu, awo nituyolinda chabulangizi kukuchitwa kwesu bwana, kwangununwa kwamibili yesu.
24 For, by our hope, have we been saved, —but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
Nkambo mubulangizioobu twakafutulwa. Nkambo ngwani uulangilila nchatabwene?
25 If, however, what we do not behold we hope for, with endurance, are we ardently awaiting [it]; —
Pele tulangilila eecho nchitutabwene pe, tulachilindila chakukazika moyo.
26 In the selfsame way moreover, even the Spirit, helpeth together in our weakness, —for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
Munzila iliboobo, eelyo Muuya ulatugwasizya munkompami zyesu. Nkambo tatuzi pe mbutweelede kukomba, pele Muuya mwini ulatukombelezezya amajwi atambiki.
27 And, he that searcheth the hearts, knoweth what is preferred by the Spirit—that, according to God, he maketh intercession in behalf of saints;
Oowo ulingula moyo ulizi miyeyo ya Muuya, mukuti ulatukombelezezya mukwiminina basalali ba Leza mbuli mukuyanda kwa Leza.
28 We know, further, that, unto them who love God, God causeth all things to work together for good, —unto them who, according to purpose, are such as he hath called;
Tulizi kuti kulibabo bayanda Leza, ubeleka zintu zyoonse aantomwe kumubotu, kulibaabo bayitidwe kumakaanze akwe.
29 For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, —
Nkambo aabo mpakazi kale wakabambila kuti bakendelane abuboneke bwa Mwana wakwe, kuti akabe mwana mutanzi akati kabakkulana biingi.
30 And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: —
Aabo mbakakanzila, aba wakabayita alimwi. Aabo mbakayita, wakabasalazya. Aabo mbakasalazya wakabalemya.
31 What, then, shall we say to a these things? If God [is] for us, who [shall be] against us?
Lino tutyeni azintu eezi? Na Leza kaliwesu, ngwani uutukatazya?
32 He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
Ooyo wakatakasya Mwana wakwe pele wakamwabila ndiswe toonse, uyoleka buti alubo kuti akatupe zintu zyoonse mulinguwe chakwangunuka.
33 Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
Ngwani utakeete intuko aatala abasale ba Leza? Leza nguwe uululamika.
34 Who is he that condemneth? Christ [Jesus] who died?—Nay! rather was raised [from among the dead], —who is on the right hand of God, who also is making intercession in our behalf?
Ngwani uupa mulandu? Kkilisito Jesu nguwe wakafwa - kwinda oobo, wakabisgwa - uuli kuchilisyo cha Leza, alimwi uuli kutukombelezezya.
35 Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?—
Ngwani utakatwanzanye kuluyando lwa Kkilisito? Nkupenzegwana? kubulikilwa na, kusukusigwa, na nzala, na kwenda maya, na ntenda, na nipanga?
36 According as it is written—For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.—
Mbuli mbukulembedwe, “Akambo kakujanina kwenu tulajayigwa buzuba boonse. Twakachitidwe mpuli mbelele iyanda kuyojayigwa.”
37 Nay, in all these things, we are more than conquering through him that hath loved us.
Kulizyonse ezi zintu tulibazundi kwiinda muliwoyo iwakatuyanda.
38 For I am persuaded that—neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
Nkambo ndakazibisigwa kuti nikuba lufu, nikuba bunini, nikuba bangelo, nikuba basinsimi nikuba zintu ziliwo, nikuba zizosika, nikuba munguzu,
39 Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
nikuba bulamfu, nikuba bunike, nikuba chintu chakalengwa, chiyokonzya kutwaanzanisya kuzwa kuluyando lwa Leza, luli muli Kkilisito Jesu Mwami wesu.
