Romans 5
1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
Therefore, because we are justified by faith, we shall have peace with God, through our Lord Jesus Messiah.
2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
By whom we are brought by faith into this grace, in which we stand and rejoice in the hope of the glory of God.
3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
And not only so, but we also rejoice in afflictions; because we know that affliction perfecteth in us patience;
4 And, our endurance, a testing, and, our testing, hope,
and patience, experience; and experience, hope:
5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
and hope maketh not ashamed because the love of God is diffused in our hearts, by the Holy Spirit who is given to us.
6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
And if at this time, on account of our weakness, Messiah died for the ungodly:
7 For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
(for rarely doth one die for the ungodly; though for the good, some one perhaps might venture to die: )
8 But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
God hath here manifested his love towards us. Because, if when we were sinners, Messiah died for us;
9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
how much more, shall we now be justified by his blood and be rescued from wrath by him?
10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
For if when we were enemies, God was reconciled with us by the death of his Son; how much more shall we, in his reconciliation, lived by his life?
11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
And not only so, but we also rejoice in God, by means of our Lord Jesus Messiah, through whom we have now received the reconciliation.
12 For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
As by means of one man, sin entered into the world, and, by means of sin, death; and so death passed upon all the sons of men, inasmuch as they all have sinned:
13 For, until law, sin was in the world, although sin is not reckoned when there is no law, —
For until the law, sin, although it was in the world, was not accounted sin, because there was no law.
14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Yet death reigned from Adam until Moses, even over those who had not sinned after the likeness of the transgression of the command by Adam, who was the type of him that was to come.
15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
But not, as the fault, so also the free gift. For if, on account of the fault of one, many died; how much more, will the grace of God and his free gift, on account of one man, Jesus Messiah, abound unto many?
16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
And not, as the offence of one, so also the free gift. For the judgment, which was of one offence, was unto condemnation; but the free gift was, of many sins, unto righteousness.
17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
For if, on account of the offence of one, death reigned; still more, they who receive the abundance of the grace, and the free gift, and the righteousness, will reign in life, by means of one, Jesus Messiah.
18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
Therefore, as on account of the offence of one, condemnation was to all men; so on account of the righteousness of one, will the victory unto life be to all men.
19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
For as; on account of the disobedience of one man, many became sinners; so also, on account of the obedience of one, many become righteous.
20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
And the entrance given to the law, was that sin might increase: and where sin increased, there grace abounded.
21 In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
