Romans 5
1 Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
Mukuti tululamikwa alusyomo, tuli aalumuno aLeza kwiindila muMwami wesu Jesu Kkilisito.
2 Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
Kwiindila mulinguwe tulanjana manjililo mulusyomo kunjila muluzyalo lwakwe oomo mutwiimvwi. Tulabotelwa mubusichaamba Leza mbwakatupa kuchitila lyejunza lyesu, busichaamba mbututakaabane mubulemu bwaLeza.
3 And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
Kakutali oobo luzutu, pele tulapakala alubo mukupenzegwa kwesu. Tulizi kuti kupenzegwa kweeta lukakatilo.
4 And, our endurance, a testing, and, our testing, hope,
Lukakatilo lweeta kutambulika, alimwi kutambulika kweeta musichaamba bwalyejunza.
5 And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
Busichaamba oobu tabufwisyi nsoni, nkaambo luyando lwaLeza lwakatulidwa mumyoyo yesu kwiinda muMuuya Uusalala, wakapegwa kulindiswe.
6 Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
Aawo nitwakatalikwe manguzu, muchiindi cheelede Kkilisito wakafwida batasalali.
7 For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
Nkaambo nchiyumu kufwida muntu uululeme. Kuti, amwi wumwi ulakonzya kufwida muntu uululeme.
8 But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
Pele Leza ulatondeezya luyando lwakwe kulindiswe, mukuti nitwakachili basizibi, Kkilisito wakatufwida.
9 Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
Mubwiingi, elyo, mukuti twakalulamikwa abulowa bwakwe, tuyofutulwa kubukali bwaLeza.
10 For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
Nkaambo na, nitwakachili basinkondonyina, twakabwedeezegwa kuliLeza kwiinda mulufu lwaMwana wakwe, mukuyungizya, nitwakabwedezegwa, tuyoofutulwa abuumi bwakwe.
11 And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
Nikutali boobu luzutu, pele tulabotelwa muliLeza alubo kwiinda muMwaami wesu Jesu Kkilisito, ooyo kwiinda mulinguwe mutwakatambula kuswaanizigwa.
12 For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
Eelyo, mbuli chibi mbuchakanjjila kwiinda mumuntu womwe munyika, munzila eeyi lufu lwakanjila kwiinda muchibi. Alimwi chibi chakeendelela kubantu boonse, nkaambo boonse bakabisya.
13 For, until law, sin was in the world, although sin is not reckoned when there is no law, —
Nkaambo kusikila ku mulawu, chibi chakali munyika, pele takwe kwaambwa kwachibi pe na kakutakwe mulawu.
14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
Akaako, lufu lwakeendelezya kuzwa kuli Adamu kusikila kuli Mozesi, nikuba aatala ababo bakatabisya pe mbuli kutaswilila kwa Adamu, wakali chitondezyo chawooyo uuchizoosika.
15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
Nikuba boobo, chipo tachili mbuli mulandu pe. Nkaambo na akubisya kwawumwi biingi bakafwa, mbombubo luzyalo lwaLeza mbulwakachita alimwi chipo chaluzyalo chamuntu womwe, Jesu Kkilisito, chakavulila biingi.
16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
Nkaambo chipo tachili mbuli mpindu yawooyo wakabisya. Nkaambo kulilimwi bbazu, lubeta lwamulandu lwakaza akaambo kachibi chamuntu omwe. Pele kulilimwi bbazu, chipo chaangununa chakaza musule kwazibi zyiingi.
17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
Nkaambo na kuti, akubisya kwawumwi, lufu lwakeendelezya kwiinda kuliwumwi, elyo kuli baabo batambula bwiingi bwa luzyalo alimwi achipo chabululami beendelezegwa kwiinda mubuumi bwawumwi, Jesu Kkilisito.
18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
Nkokuti, chibi chomwe mbuchakeetelezya kutatambulika kwabantu boonse, nkokuti alimwi kwiindila munzila yomwe yabululami kwakaza kululamikwa abuumi kubantu boonse.
19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
Nkaambo mbuli mukwiinda mubulewusi bwamuntu omwe mbiingi bakaba basizibi, mbombubo, alimwi kuti kwiindila mubululami bwamuntu omwe kuyoolulamikwa biingi.
20 Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
Pesi mulawu wakazida kuyungizya bulewusi, pesi aawo chibi mpuchakavula, luzyalo lwakavula kwiindilila.
21 In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Eezi zyakachitilwa kuti, ichibi mbuchakeendelezya mulufu, mbombubo luzyalo mbuluyooyendelezya kwiindila mubululami bwabuumi butamani kwiindila muli Jesu KkilisitoMwaami wesu. (aiōnios g166)
