Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
Lanwani i, n ji buali ne: “U Tienu ji luni o buolu yo oo? yeni ka! Kelima n mo tie Isirayeli yua, ki tie Abalahama puolŋuanu, ki tie Benjamini cuuli nni yua.
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
U Tienu ki ñɔli ya buolu ke o den tuodi ki bani hali ke li fagi. I ki bani i diani ń maadi Eli po ya maama aa? wan den fabni maama U tienu kani Isayeli yaaba po, ki tua:
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
“O Diedo, bi kpaá a sawalpuaba, ki tudi ki luni a jaanbinbinda; mini baba n sieni ke bi go lingi ke ban biani n miali.
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
Ama U Tienu guani ki jiini o be i? O jiini ki yedi: «N guuni n yuli po niba tuda lele, yaaba n dá ki gbaani ki pugi o bulo Baali.
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
Li go tie yeni i, mɔlane, nitianba sieni, ban gandi yaaba U Tienu ŋalbalgo po.
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
Ama li ya tie li ŋanbli po, lani naa ŋua a tuona; lanyaaka li nan ji ki tie ŋanbli yeni i mɔni. Li ya tie ke li ŋua tuana mo, li ji ki tie ŋanbli, lanyaaka li tuona ji ki tie tuona.
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
Lankuli wangi be i? Isirayeli yaaba ki baa ban den lingi yaali, ama U Tienu ŋanbli po, ban gandi yaaba baa la. yaaba n sieni ki tie pajuaga danba wani ki baa pu.
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
Nani i diani ń yedi maama: “U Tienu teni ba mi yanpiiyema, bi pia i nuni ki naa nua, ki pia a tuba ki naa gbia, hali yeni mɔla kuli.
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
Dafiidi moko yedi: “Bi jedikaanu ń tua bi po diagu, ki tua taalu bii tingbali, ban pa ki baa bi tuonbiadi po sugli.
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
Bi nuni ń bɔndi, ban ji da nua, bi ciamu ń pɔli, ki buani bi jumu, ban ya tiibi yognu kuli.
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
N ji buali da: “Bi tuudma ji tua bi tingbali yo oo? yeni ka! Ama bi tingbali cedi ke bi nilanba baa mi faabma, ke li tua bi po ponponli, ki fiini bi pala.
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
To, bi tingbali ya tua ŋanduna po ŋalmani, ke bi pɔdma mo cedi ke bi nilanba baa ŋalmani, bikuli ya lebdi bi pala, lanya ŋalmani ka baa cie ee?
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
N maadi yinba i, bi nilanba: Min tie tondo bi nilanba siiga n ne, n jaandi U Tienu n tuonli po.
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
Li ya bi ba tuo, min fiini n naataani pala, ki kuani ba li ponponli, ki faabi tianba.
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
Kelima U Tienu ya luni o buolu, ke ŋanduna guani ki mangi yeni o, bi ya guani ki ŋɔdi bi Diedo, li kan tua miali ka bi tinkpiba siiga aa?
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
Bi yedi ke a bonkpiala ya ŋani, ki dagdi U Tienu po, li tie ke ku kpaangu kuli mo ŋani, ki dagdi U Tienu po i. A jiina ya kpaa, ki dagdi U Tienu po, li tie ke a bena mo dagdi ki ŋani U Tienu po i.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
Bi ya cua ki ñani bentiana, ke fini tilialbu benu, ke a tugni, ki baadi bu tiŋuukaabu sinma li beni kaanu,
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
ŋan da kpiadi a yuli i beni yeni yeli po ka. A ya kpiagdi a yuli, ŋan ya bani ke fini ka tugi a jiina; ama a jiina n tugi a.
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
A ba maadi: “Bi cua ki ñani i beni, ke n mo fidi ki tugni.
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
Li tie mɔmɔni ke ya beni n ki pia dandanli i, ke bi cua ki ñani; ke fini a tuugi kelima a dandanli po i. ŋan ji da pia japaadi, ama ŋan ya jie.
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Kelima U Tienu ya ki tuo ki ŋa bu tiiŋuukaabu beni, o kan di sugli fini bu tilialbu beni mo ya po.
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
Lanwani i, ŋan cɔlni U Tienu ŋanbli, yeni o maba. A maba yaaba n tudi ki yie o maama po; ŋanbli fini yua n tiegi po. lanyaaka o ba cua ki ñani o mo.
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
Bani yaaba n tudi mo, bi ya ki tundi ki ye mi tudma nni, ki lebdi bi pala, o ba guani ki tugni bi mo, kelima U Tienu paaciamu po, o ba fidi ki guani ki tugni bi mo.
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
Fini yua den ñani bu tiilialbu po, ke bi tugni a yeni bu tiiŋuukaabu, ke a naa tuodi ki tie bu, bani yaaba n den ñani bu tiiŋuukaabu kani n ji kan guani ki tugni yeni bi tiibuolu uu?
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
Kelima, n naataani, n ki bua ke ya yaalidgu bonli ne duagi yi, ki ba cedi yin yini i yula yanfodanba; Li tie ke Isirayeli yaaba bi tianba juagi bi pala, ki baá mi tudma nni, hali ke bi nilanba kuli baa ki kua, ki baa U Tienu ŋanbli.
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
Lani n cedi ke Isirayeli yaaba kuli ba baa mi faabma nani lan diani maama: “O candaano ba ña Siyɔn, ki cua ki ñani ti tuonbiadi Isirayeli yaaba pali nni.”
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
N ya piini bi tuonbiadi, lani n ba tua n ñɔnianu yeni ba.
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
Yaali n nua o laabaalŋamo po, bi tie yibalinba kelima yinba bi nilanba ya po; ama yaali n nua ban gandi yaaba li ŋanbli po, bi tie U Tienu ń bua yaaba kelima bi yaajanba po.
29 For, not to be regretted, are the gifts and the calling of God: —
Kelima U Tienu yiinu yeni o paabu ki pia lebdima.
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
Nani yognubá, i den ki tuo ki ŋua U Tienu ń bili ya sanu, ke bi tudma po, ke i baa U Tienu niñingbadma yeni,
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
Bi mo tudi U Tienu sanu, ke yin baa ya niñingbadma po yeni ya po, bi mo ń baa mi niñingbadma
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
Kelima U Tienu luoni bi niba kuli mi ti tuonbiadi nni, ke wan fidi ki gbadi bikuli niñima. (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
kesaa, U Tienu ŋalmani yeni o yanfuoma yeni o banma yabi ki go ñua! ŋma ba fidi ki kpaagi o yanjaga? ŋma ba fidi ki bandi o sanbila?
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
ŋma kpaagi ki bandi U Tienu maalma? bii ŋma n ba fidi ki tua o ceglika?
35 Or who hath first given unto him, and it shall be recompensed to him again?
ŋma kpia ki teni U Tienu bonli ki ji guu ke wan ŋmiani o?
