Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k)
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
lord: God the/this/who prophet you to kill (and *k) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
if then grace no still out from work since the/this/who grace no still to be grace (if *KO) (then out from work no still to be grace since the/this/who work no still to be work *K)
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
which? therefore/then which to seek after Israel (this/he/she/it *N+kO) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
(as/just as *NK+o) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N+KO) (all *N+kO) to bend
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
you (then *N+kO) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO) to be I/we Gentiles apostle the/this/who service me to glorify
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko) the/this/who richness the/this/who olive tree to be
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
to say therefore/then to break off (the/this/who *k) branch in order that/to I/we to ingraft
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
if for the/this/who God the/this/who according to nature branch no to spare not (how *NK) nor you (to spare *N+kO)
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N+kO) upon/to/against then you (kindness *N+kO) (God *NO) if (to remain/keep on *NK+O) the/this/who kindness since and you to prevent
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
and that then if not (to remain/keep on *N+kO) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK+o) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k) to turn away ungodlinessness away from Jacob
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
29 For, not to be regretted, are the gifts and the calling of God: —
irrevocable for the/this/who gift and the/this/who calling the/this/who God
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
just as for (and *k) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO) to have mercy
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
which? for to know mind lord: God or which? counselor it/s/he to be
35 Or who hath first given unto him, and it shall be recompensed to him again?
or which? to give in advance it/s/he and to repay it/s/he
36 Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn g165)
that/since: since out from it/s/he and through/because of it/s/he and toward it/s/he the/this/who all it/s/he the/this/who glory toward the/this/who an age: eternity amen (aiōn g165)
