Romans 11
1 I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
ᎾᏍᎩᏃ ᎯᎠ ᏂᏥᏪᎭ, ᏥᎪ ᎤᏁᎳᏅᎯ ᎢᏴᏛ ᏂᏚᏩᏁᎸ ᏧᏤᎵ ᏴᏫ? ᎬᏩᏟᏍᏗ. ᎠᏴᏰᏃ ᎾᏍᏉ ᏥᎢᏏᎵ, ᎡᏆᎭᎻ ᎤᏁᏢᏔᏅᏛ ᏅᏛᏆᏓᎴᏅᎯ, ᏇᏂ ᎠᏂᎳᏍᏓᎸ ᎨᎳ.
2 God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
ᎤᏁᎳᏅᎯ ᎥᏝ ᎢᏴᏛ ᏱᏂᏚᏩᏁᎸ ᏧᏤᎵ ᏴᏫ ᎾᏍᎩ ᎦᏳᎳ ᏥᏂᏓᎦᏔᎰᎢ. ᏝᏍᎪ ᏱᏥᎦᏔᎭ ᏂᎦᏪᏍᎬ ᎪᏪᎵ ᎾᎿᎭᎢᎳᏯ ᎠᏥᏃᎮᏍᎬᎢ? ᎾᏍᎩ ᎠᏔᏲᎯᎲ ᏕᎠᏡᏗᏍᎬ ᎢᏏᎵ ᎯᎠ ᏂᎦᏪᏍᎬᎢ,
3 Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
ᏱᎰᏩ, ᏕᏅᏂᎸ ᏗᏣᏤᎵ ᎠᎾᏙᎴᎰᏍᎩ, ᎠᎴ ᎠᏥᎸ ᏗᎨᎳᏍᏗᏱ ᏗᏣᏤᎵ ᏚᏂᏲᏍᏔᏅ; ᎠᎴ ᎠᏋᏒᎯᏳ ᎠᏆᎵᏃᎯᏴ, ᎠᎴ ᎠᏴ ᎬᎩᎯᏍᏗᏱ ᎤᏂᏲᎭ.
4 But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
ᎠᏎᏃ ᎦᏙ ᎠᏗᎭ ᎤᏁᎳᏅᎯ ᎤᏬᎯᎵᏴᏍᏓᏁᎲᎢ? ᎬᏆᎵᏃᎯᏰᏗᏱ ᎾᏋᏁᎸ ᎦᎵᏉᎩ ᎢᏯᎦᏴᎵ ᎢᏯᏂᏛ ᎠᏂᏍᎦᏯ ᎾᏍᎩ ᏂᏚᎾᎵᏂᏆᏅᏁᎸᎾ ᏇᎠᎵ.
5 Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
ᎾᏍᎩᏯᏃ ᎾᏍᏉ ᎪᎯ ᎨᏒᎢ ᎤᎾᎵᏃᎯᏴᎯ ᎠᏁᎭ ᎾᏍᎩᏯ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏩᏔᏅ ᏚᏑᏰᏒᎢ.
6 If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
ᎢᏳᏃ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎿᎭᏉ ᎥᏝ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎢᏳᏃ ᎾᏍᎩ ᏱᏄᏍᏗ, ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎥᏝ ᎿᎭᏉ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏱᎦᎩ. ᎢᏳᏍᎩᏂ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ, ᎿᎭᏉ ᎥᏝ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎢᏳᏃ ᎾᏍᎩ ᏱᏄᏍᏗ, ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎥᏝ ᎿᎭᏉ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᏱᎦᎩ.
7 What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
ᎦᏙᏃ [ ᏫᎬᏛᏗ ᏂᎦᎵᏍᏗᎭ?] ᎢᏏᎵ ᎥᏝ ᏳᏩᏛᎲ ᎾᏍᎩ ᏧᏲᎲᎩ; ᎨᎦᏑᏰᏛᏍᎩᏂ ᎨᏒ ᎤᏂᏩᏛᎲ, ᎠᏂᏐᎢᏃ ᏚᏂᎫᏏᏲᏨᎩ.
8 Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎤᏁᎳᏅᎯ ᏚᏁᎸ ᎠᏓᎵᏔᏗᏍᎩ ᎠᏓᏅᏙ, ᎠᎴ ᏗᏂᎦᏙᎵ ᏗᎬᏩᏂᎪᏩᏛᏙᏗ ᏂᎨᏒᎾ, ᎠᎴ ᏗᏂᎴᏂ ᏗᎬᏩᎾᏛᎪᏙᏗ ᏂᎨᏒᎾ, ᎪᎯ ᎨᏒ ᎢᏯᏍᏗ.
9 And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
ᎠᎴ ᏕᏫ ᎯᎠ ᏂᎦᏪᎭ, ᎠᎵᏍᏓᏴᏗᏱ ᎤᏂᏍᎩᎸ ᎤᏁᏍᎩ, ᎠᎴ ᎤᏂᏌᏛᎥᏍᎩ, ᎠᎴ ᏧᏃᏕᎯᎯ, ᎠᎴ ᎤᏂᏍᏛᏗᏍᏙᏗ ᏫᏄᎾᎵᏍᏓᏏ;
10 Darkened be their eyes, not to see, and, their back, do thou continually bow down.
ᏗᏂᎦᏙᎵ ᏫᏗᎨᎦᎵᏏᎲᏍᏓᏏ, ᎾᏍᎩ ᎤᏂᎪᏩᏛᏗᏱ ᏂᎨᏒᎾ, ᎠᎴ ᏂᎪᎯᎸ ᏚᎾᏗᏌᏓᏕᎨᏍᏗ.
11 I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
ᎯᎠ ᎠᏗᎾ ᏂᏥᏪᎭ, ᏥᎪ ᏚᏃᏕᎸ ᏰᎵ ᏧᏂᏅᎢᏍᏗᏱ ᎠᏰᎸᏎᎢ? ᎬᏩᏟᏍᏗ; ᎾᏍᎩᏍᎩᏂ ᏚᏂᏅᏨ ᏄᏩᏂᏌᏅ ᎠᎵᏍᏕᎸᏙᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᎾᏍᎩ ᎤᎾᏛᏳᎨᏗᏱ ᎢᏳᏅᏂᏐᏗᏱ.
12 If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
ᎢᏳᏃ ᎾᏍᎩ ᏚᏂᏅᏨ ᎤᏁᏅᎢᏍᏗᏍᎩ ᏱᎩ ᎡᎶᎯ, ᎠᎴ ᎾᏍᎩ ᎡᏍᎦ ᏄᎾᎵᏍᏓᏁᎲ ᎤᏁᏅᎢᏍᏗᏍᎩ ᏱᎩ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᏂᎦᎥ ᎤᎶᏒᏍᏕᏍᏗ ᎠᏂᎧᎵᏨᎭ.
13 Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
ᏂᎯᏰᏃ ᎢᏨᏬᏁᏗᎭ ᏗᏣᏓᎴᏅᏛ ᏴᏫ, ᏅᏗᎦᎵᏍᏙᏗᎭ ᎠᏴ ᎥᎩᏅᏏᏛ ᎨᏒ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎦᏥᏯᎵᏥᏙᏁᏗᏱ, ᏥᎸᏉᏗᎭ ᏄᏍᏛ ᎥᏆᏒᎦᎶᏛᎢ;
14 If by any means I may provoke to jealousy my own flesh, and save some from among them; —
ᎾᏍᎩ ᎢᏳᏃ ᏰᎵ ᎢᎬᏆᏛᏁᏗ ᏱᎩ, ᎾᏍᎩ ᎢᏯᏋᏂᏐᏗᏱ ᎤᎾᏟᏂᎬᏁᏗᏱ ᎣᎩᏠᏱ ᎨᏒᎢ, ᎠᎴ ᎾᏍᎩ ᎢᎦᏛ ᎦᏥᏍᏕᎸᏗᏱ.
15 For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
ᎢᏳᏰᏃ ᎾᏍᎩ ᎨᏥᏐᏅᎢᏍᏔᏅᎢ ᎤᏃᎯᏍᏓᏁᎯ ᏱᏂᎦᎵᏍᏗ ᎡᎶᎯ, ᎦᏙ ᎤᎵᏍᏙᏗ ᎨᏎᏍᏗ ᏕᎨᎦᏓᏂᎸᏨᎭ, ᏚᏂᏲᎱᏒᏍᎩᏂ ᏚᎾᎴᎯᏌᏅ ᎨᏎᏍᏗ.
16 If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
ᎢᏳᏰᏃ ᎢᎬᏱᏱ ᎤᎬᏛᎾᏨᎯ ᎦᎸᏉᏗᏳ ᏱᎩ, ᏂᎦᏛ ᎾᏍᏉ [ ᎦᎸᏉᏗᏳ; ] ᎢᏳ ᎠᎴ ᏚᎿᎭᏍᏕᏢ ᎦᎸᏉᏗᏳ ᏱᎩ, ᎾᏍᎩᏯ ᎾᏍᏉ ᏚᏩᏂᎦᎸᎢ.
17 If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
ᎢᏳᏃ ᏚᏩᏂᎦᎸ ᎢᎦᏛ ᏱᏗᎬᏂᎦᎴᏒ, ᏂᎯᏃ ᎢᎾᎨ-ᎮᎯ ᎣᎵᏩ ᏡᎬ ᎾᎿᎭᏱᏫᏰᏣᏱᏢᏔᏅ, ᎠᎴ ᎾᏍᎩᏯ ᎤᎾᎵᏍᏕᎶᏛ ᏱᏤᎳᏗᏍᏗ ᏱᏣᎵᏍᏕᎸᏗ ᏚᎿᎭᏍᏕᏢ ᎠᎴ ᎦᎵᏦᏅ ᎣᎵᏩ ᏡᎬᎢ;
18 Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
ᏞᏍᏗ ᏱᏔᏢᏈᏎᎮᏍᏗ ᏚᏩᏂᎦᎸᎢ. ᎢᏳᏍᎩᏂ ᏯᏢᏈᏍᎦ, ᎥᏝ ᏂᎯ ᏚᎿᎭᏍᏕᏢ ᏱᏘᎾᏄᎪᏫᏍᎦ, ᏚᎿᎭᏍᏕᏢᏍᎩᏂ ᏂᎯ ᎨᏣᎾᏄᎪᏫᏍᎦ.
19 Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
ᎯᎠ ᎠᏗᎾ ᎨᎵ ᏅᏛᎯᏪᏏ, ᏚᏩᏂᎦᎸ ᏚᏅᏂᎦᎸᎲᎩ, ᎾᏍᎩ ᎠᏴ ᎥᏋᏱᏢᏗᏱ ᎾᎿᎭᏂ.
20 Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
ᎤᏙᎯᏳᎯ; ᏄᏃᎯᏳᏒᎾ ᎨᏒ ᏅᏓᏳᎵᏍᏙᏔᏅᎩ ᏕᎨᏥᏂᎦᎸᎲᎩ; ᎠᎴ ᏂᎯ ᏥᏙᎦ ᏦᎯᏳᏒ ᏂᎬᏂᏏᎭ. ᏞᏍᏗᏉ ᎤᏟ ᏱᏣᏤᎸᏎᏍᏗ, ᎯᎾᏰᏍᎨᏍᏗᏍᎩᏂ;
21 For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
ᎢᏳᏰᏃ ᎤᏁᎳᏅᎯ ᏂᏚᎨᏳᏅᎾ ᏱᎩ ᏅᏁᎯᏯ ᏚᏩᏂᎦᎸᎢ, ᏂᎯ ᎾᏍᏉ ᏂᏣᎨᏳᏅᎾᏉ ᏱᎩ.
22 See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
ᎾᏍᎩ ᎢᏳᏍᏗ ᎭᎦᏌᏯᏍᏓ ᎤᏓᏅᏖᏳ ᎨᏒ ᎠᎴ ᎠᏍᏓᏱᏳ ᎨᏒ ᎤᏁᎳᏅᎯ; ᎠᏍᏓᏱᏳ ᏂᏕᎬᏁᎲ ᎾᏍᎩ Ꮎ ᏧᏂᏅᏨᎯ; ᏂᎯᏍᎩᏂ ᎤᏓᏅᏘᏳ ᎨᏒ ᏣᎾᏄᎪᏫᏎᎲᎢ; ᎢᏳᏃ ᏱᏅᏩᏍᏗᏗ ᏕᏣᏂᏴᏒ ᎤᏓᏅᏘᏳ ᎨᏒᎢ; ᎥᏝᏰᏃ ᎾᏍᎩ ᏂᎯ ᎾᏍᏉ ᎡᏨᎾᎦᎴᏍᏗ ᎨᏎᏍᏗ.
23 Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
ᎠᎴ ᎾᏍᎩ Ꮎ ᎾᏍᏉ, ᎢᏳᏃ ᎢᎬᏩᏍᏗᎭᏉ ᏂᎨᏒᎾ ᎢᎨᏎᏍᏗ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ, ᎨᏥᏱᏢᏗ ᎨᏎᏍᏗ; ᎤᏁᎳᏅᎯᏰᏃ ᏰᎵᏉ ᏔᎵᏁ ᏗᎬᏩᏱᏢᏗ.
24 For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
ᎢᏳᏰᏃ ᏂᎯ ᎢᎾᎨ ᎡᎯᏯ ᎣᎵᏩ ᏡᎬ ᏨᏱᏢᏅᎯ ᏱᎩ, ᎠᎴ ᎾᎿᎭᎮᎯᏯ ᏂᎨᏒᎾ ᎨᏒ ᎣᏍᏛ ᎣᎵᏩ ᏡᎬ ᏰᏨᏱᏢᏅ, ᎤᏟᎯᏳᏍᎩᏂ ᎠᎯᏘᏳ ᎾᏍᎩ Ꮎ ᎾᎿᎭᎠᏁᎯᏯ ᏥᎩ, ᎨᏥᏱᏢᏗ ᎾᎿᎭᎤᏅᏒ ᎤᎾᏤᎵᎦᏯ ᎣᎵᏩ ᏡᎬᎢ.
25 For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
ᎥᏝᏰᏃ ᏯᏆᏚᎵ, ᎢᏓᎵᏅᏟ, ᏂᏥᎦᏔᎲᎾᏉ ᎢᏳᎵᏍᏙᏗᏱ ᎯᎠ ᎾᏍᎩ ᎤᏕᎵᏛ ᎨᏒᎢ, ( ᎢᏥᎦᏔᎾᎢᏉᏰᏃ ᏱᏅᏣᎵᏍᏓ ᎢᏨᏒ ᎢᏣᏓᏅᏖᏍᎬᎢ, ) ᎾᏍᎩ ᎠᎫᏏᏲᎢᏍᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᎢᎦᏛ ᎢᏏᎵ, ᎬᏂ ᎤᏂᏣᏘ ᎨᏒ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏴᎸᎯ ᎨᏎᏍᏗ,
26 And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
ᎾᏍᎩᏃ ᏅᏓᎦᎵᏍᏔᏂ ᏂᎦᏗᏳ ᎢᏏᎵ ᎨᏥᏍᏕᎸᏗ ᎨᏎᏍᏗ; ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᏌᏯᏂ ᏅᏓᏳᏓᎴᏅᎯ ᏓᎦᎷᏥ ᏗᎫᏓᎴᏍᎩ, ᎠᎴ ᎢᏴᏛ ᏅᏓᎬᏁᎵ ᎤᏁᎳᏅᎯ ᏄᏂᎸᏉᏛᎾ ᎨᏒ ᎢᎦᏈ ᎤᏪᎲᎢ.
27 And, this, for them, is the covenant from me, as soon as I take away their sins.
ᎯᎠᏰᏃ ᎾᏍᎩ ᏄᏍᏗ ᎧᏃᎮᏛ ᏕᎦᏥᏯᏠᎢᏍᏓᏁᎸᎢ, ᎾᎯᏳ ᎦᏥᎥᎡᏗ ᏂᎦᎵᏍᏔᏅᎭ ᎤᏂᏍᎦᏅᏨᎢ.
28 As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
ᎣᏍᏛᏃ ᎧᏃᎮᏛ ᎤᎬᏩᎵ ᎨᏒᎢ, ᎨᏥᏍᎦᎩ ᏄᎾᎵᏍᏔᏅ ᏂᎯ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᎭ; ᏓᏑᏰᏍᎬᏍᎩᏂ ᎤᎬᏩᎵ, ᎨᏥᎨᏳᎭ ᎠᏂᎦᏴᎵᎨ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᎭ.
29 For, not to be regretted, are the gifts and the calling of God: —
ᎤᏁᎳᏅᎯᏰᏃ ᎤᏓᏁᏗ ᎨᏒ ᎠᎴ ᎤᏓᏯᏅᏗ ᎨᏒ ᏝᏉ ᎤᏰᎸᏗ ᏂᎨᏒᎾ ᎨᏐᎢ.
30 For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
ᏂᎯᏰᏃ ᏧᏩᎫᏔᏅᏒ ᏁᏦᎢᏳᏒᎾ ᏥᎨᏒᎩ ᎤᏁᎳᏅᎯ, ᎠᏎᏃ ᎪᎯ ᎡᏥᏙᎵᏨᎯ ᎢᎩ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎾᏍᎩ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ;
31 So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
ᎾᏍᎩᏯ ᎾᏍᏉ ᎾᏍᎩ ᎯᎠ ᎪᎯ ᎨᏒ ᎥᏝ ᏳᏃᎯᏳᏅ, ᎾᏍᎩ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏣᏤᎵ ᎢᏳᏩᏂᏐᏗᏱ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏙᎵᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ.
32 For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
ᎤᏁᎳᏅᎯᏰᏃ ᏚᏭᎪᏔᏅ ᏂᎦᏗᏳ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ, ᎾᏍᎩ ᏂᎦᏗᏳ ᏧᏪᏙᎵᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ. (eleēsē g1653)
33 Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
ᎾᏎᏫᏂᏴ ᎤᏣᏔᏅᎯ ᎠᎦᏙᏌᏂᏳ ᎨᏒ ᎠᎴ ᎠᎦᏔᎾᎢᏳ ᎨᏒ ᎤᏁᎳᏅᎯ! ᏂᎦᎥᏉ ᎬᎪᎵᏰᏗ ᏂᎨᏒᎾ ᏄᏍᏛ ᏕᎫᎪᏗᏍᎬᎢ, ᎠᎴ ᎤᏪᏓᏍᏗᏱ ᎨᏒ ᎦᎪᎷᏩᏛᏗ ᏂᎨᏒᎾ!
34 For who hath come to know the mind of the Lord? Or who hath become his counselor?
ᎦᎪᏰᏃ ᎤᎦᏙᎥᏐ ᏄᏍᏛ ᎤᏓᏅᏛ ᏱᎰᏩ? ᎠᎴ ᎦᎪ ᎤᎾᏖᏆᎶᏃ ᎤᎾᏓᏅᏖᎶᎢ?
35 Or who hath first given unto him, and it shall be recompensed to him again?
ᎠᎴ ᎦᎪ ᏚᏓᎴᏅᏔᏅ ᎤᏁᎸ, ᎠᎴ ᏔᎵᏁ ᏛᎠᎦᎫᏴᎡᎵ?
