Aionian Verses
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol )
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And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol )
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As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol )
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so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol )
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But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol )
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so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol )
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For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol )
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Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol )
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the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol )
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Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol )
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Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol )
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A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol )
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The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol )
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Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol )
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If I wait for hades as my house, in darkness, have spread out my couch; (Sheol )
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With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol )
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They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol )
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Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol )
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Naked is hades before him, and there is no covering to destruction; (Sheol )
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For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol )
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The lawless, shall return, to hades, all nations forgetful of God. (Sheol )
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For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol )
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The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol )
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O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol )
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O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol )
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Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol )
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But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol )
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Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol )
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For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol )
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For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol )
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Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol )
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The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol )
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If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol )
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As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol )
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Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol )
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Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol )
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Ways to hades, are in her house, descending into the chambers of death. (Sheol )
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But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol )
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Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol )
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The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol )
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Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol )
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Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol )
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Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol )
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Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol )
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[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol )
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Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol )
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Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol )
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Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol )
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Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol )
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Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol )
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Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol )
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So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol )
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I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol )
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For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol )
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And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol )
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Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol )
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At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol )
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Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol )
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The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol )
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Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol )
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Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol )
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Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol )
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and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol )
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Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol )
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But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna )
kintvahaṁ yuṣmān vadāmi, yaḥ kaścit kāraṇaṁ vinā nijabhrātrē kupyati, sa vicārasabhāyāṁ daṇḍārhō bhaviṣyati; yaḥ kaścicca svīyasahajaṁ nirbbōdhaṁ vadati, sa mahāsabhāyāṁ daṇḍārhō bhaviṣyati; punaśca tvaṁ mūḍha iti vākyaṁ yadi kaścit svīyabhrātaraṁ vakti, tarhi narakāgnau sa daṇḍārhō bhaviṣyati| (Geenna )
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna )
tasmāt tava dakṣiṇaṁ nētraṁ yadi tvāṁ bādhatē, tarhi tannētram utpāṭya dūrē nikṣipa, yasmāt tava sarvvavapuṣō narakē nikṣēpāt tavaikāṅgasya nāśō varaṁ| (Geenna )
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna )
yadvā tava dakṣiṇaḥ karō yadi tvāṁ bādhatē, tarhi taṁ karaṁ chittvā dūrē nikṣipa, yataḥ sarvvavapuṣō narakē nikṣēpāt ēkāṅgasya nāśō varaṁ| (Geenna )
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna )
yē kāyaṁ hantuṁ śaknuvanti nātmānaṁ, tēbhyō mā bhaiṣṭa; yaḥ kāyātmānau nirayē nāśayituṁ, śaknōti, tatō bibhīta| (Geenna )
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs )
aparañca bata kapharnāhūm, tvaṁ svargaṁ yāvadunnatōsi, kintu narakē nikṣēpsyasē, yasmāt tvayi yānyāścaryyāṇi karmmaṇyakāriṣata, yadi tāni sidōmnagara akāriṣyanta, tarhi tadadya yāvadasthāsyat| (Hadēs )
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn )
yō manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknōti, kintu yaḥ kaścit pavitrasyātmanō viruddhāṁ kathāṁ kathayati nēhalōkē na prētya tasyāparādhasya kṣamā bhavituṁ śaknōti| (aiōn )
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn )
aparaṁ kaṇṭakānāṁ madhyē bījānyuptāni tadartha ēṣaḥ; kēnacit kathāyāṁ śrutāyāṁ sāṁsārikacintābhi rbhrāntibhiśca sā grasyatē, tēna sā mā viphalā bhavati| (aiōn )
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn )
vanyayavasāni pāpātmanaḥ santānāḥ| yēna ripuṇā tānyuptāni sa śayatānaḥ, karttanasamayaśca jagataḥ śēṣaḥ, karttakāḥ svargīyadūtāḥ| (aiōn )
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn )
yathā vanyayavasāni saṁgr̥hya dāhyantē, tathā jagataḥ śēṣē bhaviṣyati; (aiōn )
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn )
tathaiva jagataḥ śēṣē bhaviṣyati, phalataḥ svargīyadūtā āgatya puṇyavajjanānāṁ madhyāt pāpinaḥ pr̥thak kr̥tvā vahnikuṇḍē nikṣēpsyanti, (aiōn )
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs )
atō'haṁ tvāṁ vadāmi, tvaṁ pitaraḥ (prastaraḥ) ahañca tasya prastarasyōpari svamaṇḍalīṁ nirmmāsyāmi, tēna nirayō balāt tāṁ parājētuṁ na śakṣyati| (Hadēs )
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios )
tasmāt tava karaścaraṇō vā yadi tvāṁ bādhatē, tarhi taṁ chittvā nikṣipa, dvikarasya dvipadasya vā tavānaptavahnau nikṣēpāt, khañjasya vā chinnahastasya tava jīvanē pravēśō varaṁ| (aiōnios )
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna )
aparaṁ tava nētraṁ yadi tvāṁ bādhatē, tarhi tadapyutpāvya nikṣipa, dvinētrasya narakāgnau nikṣēpāt kāṇasya tava jīvanē pravēśō varaṁ| (Geenna )
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios )
aparam ēka āgatya taṁ papraccha, hē paramagurō, anantāyuḥ prāptuṁ mayā kiṁ kiṁ satkarmma karttavyaṁ? (aiōnios )
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios )
anyacca yaḥ kaścit mama nāmakāraṇāt gr̥haṁ vā bhrātaraṁ vā bhaginīṁ vā pitaraṁ vā mātaraṁ vā jāyāṁ vā bālakaṁ vā bhūmiṁ parityajati, sa tēṣāṁ śataguṇaṁ lapsyatē, anantāyumō'dhikāritvañca prāpsyati| (aiōnios )
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn )
tatō mārgapārśva uḍumbaravr̥kṣamēkaṁ vilōkya tatsamīpaṁ gatvā patrāṇi vinā kimapi na prāpya taṁ pādapaṁ prōvāca, adyārabhya kadāpi tvayi phalaṁ na bhavatu; tēna tatkṣaṇāt sa uḍumbaramāhīruhaḥ śuṣkatāṁ gataḥ| (aiōn )
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna )
kañcana prāpya svatō dviguṇanarakabhājanaṁ taṁ kurutha| (Geenna )
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna )
rē bhujagāḥ kr̥ṣṇabhujagavaṁśāḥ, yūyaṁ kathaṁ narakadaṇḍād rakṣiṣyadhvē| (Geenna )
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn )
anantaraṁ tasmin jaitunaparvvatōpari samupaviṣṭē śiṣyāstasya samīpamāgatya guptaṁ papracchuḥ, ētā ghaṭanāḥ kadā bhaviṣyanti? bhavata āgamanasya yugāntasya ca kiṁ lakṣma? tadasmān vadatu| (aiōn )
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios )
paścāt sa vāmasthitān janān vadiṣyati, rē śāpagrastāḥ sarvvē, śaitānē tasya dūtēbhyaśca yō'nantavahnirāsādita āstē, yūyaṁ madantikāt tamagniṁ gacchata| (aiōnios )
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios )
paścādamyanantaśāstiṁ kintu dhārmmikā anantāyuṣaṁ bhōktuṁ yāsyanti| (aiōnios )
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn )
paśyata, jagadantaṁ yāvat sadāhaṁ yuṣmābhiḥ sākaṁ tiṣṭhāmi| iti| (aiōn )
But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, —but is guilty of an age-abiding sin: (aiōn , aiōnios )
kintu yaḥ kaścit pavitramātmānaṁ nindati tasyāparādhasya kṣamā kadāpi na bhaviṣyati sōnantadaṇḍasyārhō bhaviṣyati| (aiōn , aiōnios )
Mark 4:18 (mārkaḥ 4:18)
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yē janāḥ kathāṁ śr̥ṇvanti kintu sāṁsārikī cintā dhanabhrānti rviṣayalōbhaśca ētē sarvvē upasthāya tāṁ kathāṁ grasanti tataḥ mā viphalā bhavati (aiōn )
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn )
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And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna )
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Mark 9:44 (mārkaḥ 9:44)
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yasmāt yatra kīṭā na mriyantē vahniśca na nirvvāti, tasmin anirvvāṇānalanarakē karadvayavastava gamanāt karahīnasya svargapravēśastava kṣēmaṁ| (Geenna )
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna )
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Mark 9:46 (mārkaḥ 9:46)
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yatō yatra kīṭā na mriyantē vahniśca na nirvvāti, tasmin 'nirvvāṇavahnau narakē dvipādavatastava nikṣēpāt pādahīnasya svargapravēśastava kṣēmaṁ| (Geenna )
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna )
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Mark 9:48 (mārkaḥ 9:48)
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tasmina 'nirvvāṇavahnau narakē dvinētrasya tava nikṣēpād ēkanētravata īśvararājyē pravēśastava kṣēmaṁ| (Geenna )
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios )
atha sa vartmanā yāti, ētarhi jana ēkō dhāvan āgatya tatsammukhē jānunī pātayitvā pr̥ṣṭavān, bhōḥ paramagurō, anantāyuḥ prāptayē mayā kiṁ karttavyaṁ? (aiōnios )
who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, —with persecutions, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
gr̥habhrātr̥bhaginīpitr̥mātr̥patnīsantānabhūmīnāmiha śataguṇān prētyānantāyuśca na prāpnōti tādr̥śaḥ kōpi nāsti| (aiōn , aiōnios )
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn )
adyārabhya kōpi mānavastvattaḥ phalaṁ na bhuñjīta; imāṁ kathāṁ tasya śiṣyāḥ śuśruvuḥ| (aiōn )
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn )
tathā sa yākūbō vaṁśōpari sarvvadā rājatvaṁ kariṣyati, tasya rājatvasyāntō na bhaviṣyati| (aiōn )
Luke 1:54 (lūkaḥ 1:54)
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ibrāhīmi ca tadvaṁśē yā dayāsti sadaiva tāṁ| smr̥tvā purā pitr̥ṇāṁ nō yathā sākṣāt pratiśrutaṁ| (aiōn )
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn )
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According as he hath spoken by mouth of his holy ancient prophets, — (aiōn )
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Luke 1:73 (lūkaḥ 1:73)
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sr̥ṣṭēḥ prathamataḥ svīyaiḥ pavitrai rbhāvivādibhiḥ| (aiōn )
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos )
atha bhūtā vinayēna jagaduḥ, gabhīraṁ garttaṁ gantuṁ mājñāpayāsmān| (Abyssos )
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs )
hē kapharnāhūm, tvaṁ svargaṁ yāvad unnatā kintu narakaṁ yāvat nyagbhaviṣyasi| (Hadēs )
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios )
anantaram ēkō vyavasthāpaka utthāya taṁ parīkṣituṁ papraccha, hē upadēśaka anantāyuṣaḥ prāptayē mayā kiṁ karaṇīyaṁ? (aiōnios )
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna )
tarhi kasmād bhētavyam ityahaṁ vadāmi, yaḥ śarīraṁ nāśayitvā narakaṁ nikṣēptuṁ śaknōti tasmādēva bhayaṁ kuruta, punarapi vadāmi tasmādēva bhayaṁ kuruta| (Geenna )
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn )
tēnaiva prabhustamayathārthakr̥tam adhīśaṁ tadbuddhinaipuṇyāt praśaśaṁsa; itthaṁ dīptirūpasantānēbhya ētatsaṁsārasya santānā varttamānakālē'dhikabuddhimantō bhavanti| (aiōn )
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios )
atō vadāmi yūyamapyayathārthēna dhanēna mitrāṇi labhadhvaṁ tatō yuṣmāsu padabhraṣṭēṣvapi tāni cirakālam āśrayaṁ dāsyanti| (aiōnios )
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
paścāt sa dhanavānapi mamāra, taṁ śmaśānē sthāpayāmāsuśca; kintu paralōkē sa vēdanākulaḥ san ūrddhvāṁ nirīkṣya bahudūrād ibrāhīmaṁ tatkrōḍa iliyāsarañca vilōkya ruvannuvāca; (Hadēs )
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios )
aparam ēkōdhipatistaṁ papraccha, hē paramagurō, anantāyuṣaḥ prāptayē mayā kiṁ karttavyaṁ? (aiōnios )
who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding. (aiōn , aiōnios )
iha kālē tatō'dhikaṁ parakālē 'nantāyuśca na prāpsyati lōka īdr̥śaḥ kōpi nāsti| (aiōn , aiōnios )
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn )
tadā yīśuḥ pratyuvāca, ētasya jagatō lōkā vivahanti vāgdattāśca bhavanti (aiōn )
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn )
kintu yē tajjagatprāptiyōgyatvēna gaṇitāṁ bhaviṣyanti śmaśānāccōtthāsyanti tē na vivahanti vāgdattāśca na bhavanti, (aiōn )
That, whosoever believeth in him, may have life age-abiding. (aiōnios )
tasmād yaḥ kaścit tasmin viśvasiṣyati sō'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios )
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios )
īśvara itthaṁ jagadadayata yat svamadvitīyaṁ tanayaṁ prādadāt tatō yaḥ kaścit tasmin viśvasiṣyati sō'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios )
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios )
yaḥ kaścit putrē viśvasiti sa ēvānantam paramāyuḥ prāpnōti kintu yaḥ kaścit putrē na viśvasiti sa paramāyuṣō darśanaṁ na prāpnōti kintvīśvarasya kōpabhājanaṁ bhūtvā tiṣṭhati| (aiōnios )
But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, —but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding. (aiōn , aiōnios )
kintu mayā dattaṁ pānīyaṁ yaḥ pivati sa punaḥ kadāpi tr̥ṣārttō na bhaviṣyati| mayā dattam idaṁ tōyaṁ tasyāntaḥ prasravaṇarūpaṁ bhūtvā anantāyuryāvat srōṣyati| (aiōn , aiōnios )
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios )
yaśchinatti sa vētanaṁ labhatē anantāyuḥsvarūpaṁ śasyaṁ sa gr̥hlāti ca, tēnaiva vaptā chēttā ca yugapad ānandataḥ| (aiōnios )
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios )
yuṣmānāhaṁ yathārthataraṁ vadāmi yō janō mama vākyaṁ śrutvā matprērakē viśvasiti sōnantāyuḥ prāpnōti kadāpi daṇḍabājanaṁ na bhavati nidhanādutthāya paramāyuḥ prāpnōti| (aiōnios )
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios )
dharmmapustakāni yūyam ālōcayadhvaṁ tai rvākyairanantāyuḥ prāpsyāma iti yūyaṁ budhyadhvē taddharmmapustakāni madarthē pramāṇaṁ dadati| (aiōnios )
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios )
kṣayaṇīyabhakṣyārthaṁ mā śrāmiṣṭa kintvantāyurbhakṣyārthaṁ śrāmyata, tasmāt tādr̥śaṁ bhakṣyaṁ manujaputrō yuṣmābhyaṁ dāsyati; tasmin tāta īśvaraḥ pramāṇaṁ prādāt| (aiōnios )
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios )
yaḥ kaścin mānavasutaṁ vilōkya viśvasiti sa śēṣadinē mayōtthāpitaḥ san anantāyuḥ prāpsyati iti matprērakasyābhimataṁ| (aiōnios )
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios )
ahaṁ yuṣmān yathārthataraṁ vadāmi yō janō mayi viśvāsaṁ karōti sōnantāyuḥ prāpnōti| (aiōnios )
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn )
yajjīvanabhakṣyaṁ svargādāgacchat sōhamēva idaṁ bhakṣyaṁ yō janō bhuṅkttē sa nityajīvī bhaviṣyati| punaśca jagatō jīvanārthamahaṁ yat svakīyapiśitaṁ dāsyāmi tadēva mayā vitaritaṁ bhakṣyam| (aiōn )
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios )
yō mamāmiṣaṁ svādati mama sudhirañca pivati sōnantāyuḥ prāpnōti tataḥ śēṣē'hni tamaham utthāpayiṣyāmi| (aiōnios )
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn )
yadbhakṣyaṁ svargādāgacchat tadidaṁ yanmānnāṁ svāditvā yuṣmākaṁ pitarō'mriyanta tādr̥śam idaṁ bhakṣyaṁ na bhavati idaṁ bhakṣyaṁ yō bhakṣati sa nityaṁ jīviṣyati| (aiōn )
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios )
tataḥ śimōn pitaraḥ pratyavōcat hē prabhō kasyābhyarṇaṁ gamiṣyāmaḥ? (aiōnios )
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn )
dāsaśca nirantaraṁ nivēśanē na tiṣṭhati kintu putrō nirantaraṁ tiṣṭhati| (aiōn )
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn )
ahaṁ yuṣmabhyam atīva yathārthaṁ kathayāmi yō narō madīyaṁ vācaṁ manyatē sa kadācana nidhanaṁ na drakṣyati| (aiōn )
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn )
yihūdīyāstamavadan tvaṁ bhūtagrasta itīdānīm avaiṣma| ibrāhīm bhaviṣyadvādinañca sarvvē mr̥tāḥ kintu tvaṁ bhāṣasē yō narō mama bhāratīṁ gr̥hlāti sa jātu nidhānāsvādaṁ na lapsyatē| (aiōn )
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn )
kōpi manuṣyō janmāndhāya cakṣuṣī adadāt jagadārambhād ētādr̥śīṁ kathāṁ kōpi kadāpi nāśr̥ṇōt| (aiōn )
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. (aiōn , aiōnios )
ahaṁ tēbhyō'nantāyu rdadāmi, tē kadāpi na naṁkṣyanti kōpi mama karāt tān harttuṁ na śakṣyati| (aiōn , aiōnios )
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn )
yaḥ kaścana ca jīvan mayi viśvasiti sa kadāpi na mariṣyati, asyāṁ kathāyāṁ kiṁ viśvasiṣi? (aiōn )
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios )
yō janē nijaprāṇān priyān jānāti sa tān hārayiṣyati kintu yē jana ihalōkē nijaprāṇān apriyān jānāti sēnantāyuḥ prāptuṁ tān rakṣiṣyati| (aiōnios )
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn )
tadā lōkā akathayan sōbhiṣiktaḥ sarvvadā tiṣṭhatīti vyavasthāgranthē śrutam asmābhiḥ, tarhi manuṣyaputraḥ prōtthāpitō bhaviṣyatīti vākyaṁ kathaṁ vadasi? manuṣyaputrōyaṁ kaḥ? (aiōn )
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios )
tasya sājñā anantāyurityahaṁ jānāmi, ataēvāhaṁ yat kathayāmi tat pitā yathājñāpayat tathaiva kathayāmyaham| (aiōnios )
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn )
tataḥ pitaraḥ kathitavān bhavān kadāpi mama pādau na prakṣālayiṣyati| yīśurakathayad yadi tvāṁ na prakṣālayē tarhi mayi tava kōpyaṁśō nāsti| (aiōn )
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn )
tatō mayā pituḥ samīpē prārthitē pitā nirantaraṁ yuṣmābhiḥ sārddhaṁ sthātum itaramēkaṁ sahāyam arthāt satyamayam ātmānaṁ yuṣmākaṁ nikaṭaṁ prēṣayiṣyati| (aiōn )
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios )
tvaṁ yōllōkān tasya hastē samarpitavān sa yathā tēbhyō'nantāyu rdadāti tadarthaṁ tvaṁ prāṇimātrāṇām adhipatitvabhāraṁ tasmai dattavān| (aiōnios )
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios )
yastvam advitīyaḥ satya īśvarastvayā prēritaśca yīśuḥ khrīṣṭa ētayōrubhayōḥ paricayē prāptē'nantāyu rbhavati| (aiōnios )
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs )
paralōkē yatō hētōstvaṁ māṁ naiva hi tyakṣyasi| svakīyaṁ puṇyavantaṁ tvaṁ kṣayituṁ naiva dāsyasi| ēvaṁ jīvanamārgaṁ tvaṁ māmēva darśayiṣyasi| (Hadēs )
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs )
iti jñātvā dāyūd bhaviṣyadvādī san bhaviṣyatkālīyajñānēna khrīṣṭōtthānē kathāmimāṁ kathayāmāsa yathā tasyātmā paralōkē na tyakṣyatē tasya śarīrañca na kṣēṣyati; (Hadēs )
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn )
kintu jagataḥ sr̥ṣṭimārabhya īśvarō nijapavitrabhaviṣyadvādigaṇōna yathā kathitavān tadanusārēṇa sarvvēṣāṁ kāryyāṇāṁ siddhiparyyantaṁ tēna svargē vāsaḥ karttavyaḥ| (aiōn )
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios )
tataḥ paulabarṇabbāvakṣōbhau kathitavantau prathamaṁ yuṣmākaṁ sannidhāvīśvarīyakathāyāḥ pracāraṇam ucitamāsīt kintuṁ tadagrāhyatvakaraṇēna yūyaṁ svān anantāyuṣō'yōgyān darśayatha, ētatkāraṇād vayam anyadēśīyalōkānāṁ samīpaṁ gacchāmaḥ| (aiōnios )
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios )
tadā kathāmīdr̥śīṁ śrutvā bhinnadēśīyā āhlāditāḥ santaḥ prabhōḥ kathāṁ dhanyāṁ dhanyām avadan, yāvantō lōkāśca paramāyuḥ prāptinimittaṁ nirūpitā āsan tē vyaśvasan| (aiōnios )
Known from age-past times. (aiōn )
ā prathamād īśvaraḥ svīyāni sarvvakarmmāṇi jānāti| (aiōn )
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios )
phalatastasyānantaśaktīśvaratvādīnyadr̥śyānyapi sr̥ṣṭikālam ārabhya karmmasu prakāśamānāni dr̥śyantē tasmāt tēṣāṁ dōṣaprakṣālanasya panthā nāsti| (aïdios )
Romans 1:24 (rōmiṇaḥ 1:24)
(parallel missing)
itthaṁ ta īśvarasya satyatāṁ vihāya mr̥ṣāmatam āśritavantaḥ saccidānandaṁ sr̥ṣṭikarttāraṁ tyaktvā sr̥ṣṭavastunaḥ pūjāṁ sēvāñca kr̥tavantaḥ; (aiōn )
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn )
(parallel missing)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios )
vastutastu yē janā dhairyyaṁ dhr̥tvā satkarmma kurvvantō mahimā satkārō'maratvañcaitāni mr̥gayantē tēbhyō'nantāyu rdāsyati| (aiōnios )
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios )
tēna mr̥tyunā yadvat pāpasya rājatvam abhavat tadvad asmākaṁ prabhuyīśukhrīṣṭadvārānantajīvanadāyipuṇyēnānugrahasya rājatvaṁ bhavati| (aiōnios )
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios )
kintu sāmprataṁ yūyaṁ pāpasēvātō muktāḥ santa īśvarasya bhr̥tyā'bhavata tasmād yuṣmākaṁ pavitratvarūpaṁ labhyam anantajīvanarūpañca phalam āstē| (aiōnios )
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios )
yataḥ pāpasya vētanaṁ maraṇaṁ kintvasmākaṁ prabhuṇā yīśukhrīṣṭēnānantajīvanam īśvaradattaṁ pāritōṣikam āstē| (aiōnios )
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn )
tat kēvalaṁ nahi kintu sarvvādhyakṣaḥ sarvvadā saccidānanda īśvarō yaḥ khrīṣṭaḥ sō'pi śārīrikasambandhēna tēṣāṁ vaṁśasambhavaḥ| (aiōn )
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos )
kō vā prētalōkam avaruhya khrīṣṭaṁ mr̥tagaṇamadhyād ānēṣyatīti vāk manasi tvayā na gaditavyā| (Abyssos )
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē )
īśvaraḥ sarvvān prati kr̥pāṁ prakāśayituṁ sarvvān aviśvāsitvēna gaṇayati| (eleēsē )
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn )
yatō vastumātramēva tasmāt tēna tasmai cābhavat tadīyō mahimā sarvvadā prakāśitō bhavatu| iti| (aiōn )
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn )
aparaṁ yūyaṁ sāṁsārikā iva mācarata, kintu svaṁ svaṁ svabhāvaṁ parāvartya nūtanācāriṇō bhavata, tata īśvarasya nidēśaḥ kīdr̥g uttamō grahaṇīyaḥ sampūrṇaścēti yuṣmābhiranubhāviṣyatē| (aiōn )
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios )
pūrvvakālikayugēṣu pracchannā yā mantraṇādhunā prakāśitā bhūtvā bhaviṣyadvādilikhitagranthagaṇasya pramāṇād viśvāsēna grahaṇārthaṁ sadātanasyēśvarasyājñayā sarvvadēśīyalōkān jñāpyatē, (aiōnios )
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios )
tasyā mantraṇāyā jñānaṁ labdhvā mayā yaḥ susaṁvādō yīśukhrīṣṭamadhi pracāryyatē, tadanusārād yuṣmān dharmmē susthirān karttuṁ samarthō yō'dvitīyaḥ (aiōnios )
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn )
sarvvajña īśvarastasya dhanyavādō yīśukhrīṣṭēna santataṁ bhūyāt| iti| (aiōn )
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn )
jñānī kutra? śāstrī vā kutra? ihalōkasya vicāratatparō vā kutra? ihalōkasya jñānaṁ kimīśvarēṇa mōhīkr̥taṁ nahi? (aiōn )
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn )
vayaṁ jñānaṁ bhāṣāmahē tacca siddhalōkai rjñānamiva manyatē, tadihalōkasya jñānaṁ nahi, ihalōkasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn )
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn )
kintu kālāvasthāyāḥ pūrvvasmād yat jñānam asmākaṁ vibhavārtham īśvarēṇa niścitya pracchannaṁ tannigūḍham īśvarīyajñānaṁ prabhāṣāmahē| (aiōn )
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn )
ihalōkasyādhipatīnāṁ kēnāpi tat jñānaṁ na labdhaṁ, labdhē sati tē prabhāvaviśiṣṭaṁ prabhuṁ kruśē nāhaniṣyan| (aiōn )
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn )
kōpi svaṁ na vañcayatāṁ| yuṣmākaṁ kaścana cēdihalōkasya jñānēna jñānavānahamiti budhyatē tarhi sa yat jñānī bhavēt tadarthaṁ mūḍhō bhavatu| (aiōn )
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn )
atō hētōḥ piśitāśanaṁ yadi mama bhrātu rvighnasvarūpaṁ bhavēt tarhyahaṁ yat svabhrātu rvighnajanakō na bhavēyaṁ tadarthaṁ yāvajjīvanaṁ piśitaṁ na bhōkṣyē| (aiōn )
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn )
tān prati yānyētāni jaghaṭirē tānyasmākaṁ nidarśanāni jagataḥ śēṣayugē varttamānānām asmākaṁ śikṣārthaṁ likhitāni ca babhūvuḥ| (aiōn )
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs )
mr̥tyō tē kaṇṭakaṁ kutra paralōka jayaḥ kka tē|| (Hadēs )
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn )
yata īśvarasya pratimūrtti ryaḥ khrīṣṭastasya tējasaḥ susaṁvādasya prabhā yat tān na dīpayēt tadartham iha lōkasya dēvō'viśvāsināṁ jñānanayanam andhīkr̥tavān ētasyōdāharaṇaṁ tē bhavanti| (aiōn )
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios )
kṣaṇamātrasthāyi yadētat laghiṣṭhaṁ duḥkhaṁ tad atibāhulyēnāsmākam anantakālasthāyi gariṣṭhasukhaṁ sādhayati, (aiōnios )
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios )
yatō vayaṁ pratyakṣān viṣayān anuddiśyāpratyakṣān uddiśāmaḥ| yatō hētōḥ pratyakṣaviṣayāḥ kṣaṇamātrasthāyinaḥ kintvapratyakṣā anantakālasthāyinaḥ| (aiōnios )
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios )
aparam asmākam ētasmin pārthivē dūṣyarūpē vēśmani jīrṇē satīśvarēṇa nirmmitam akarakr̥tam asmākam anantakālasthāyi vēśmaikaṁ svargē vidyata iti vayaṁ jānīmaḥ| (aiōnios )
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn )
ētasmin likhitamāstē, yathā, vyayatē sa janō rāyaṁ durgatēbhyō dadāti ca| nityasthāyī ca taddharmmaḥ (aiōn )
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn )
mayā mr̥ṣāvākyaṁ na kathyata iti nityaṁ praśaṁsanīyō'smākaṁ prabhō ryīśukhrīṣṭasya tāta īśvarō jānāti| (aiōn )
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn )
asmākaṁ tātēśvarēsyēcchānusārēṇa varttamānāt kutsitasaṁsārād asmān nistārayituṁ yō (aiōn )
Unto whom be the glory unto the ages of ages: Amen! (aiōn )
yīśurasmākaṁ pāpahētōrātmōtsargaṁ kr̥tavān sa sarvvadā dhanyō bhūyāt| tathāstu| (aiōn )
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios )
svaśarīrārthaṁ yēna bījam upyatē tēna śarīrād vināśarūpaṁ śasyaṁ lapsyatē kintvātmanaḥ kr̥tē yēna bījam upyatē tēnātmatō'nantajīvitarūpaṁ śasyaṁ lapsyatē| (aiōnios )
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn )
adhipatitvapadaṁ śāsanapadaṁ parākramō rājatvañcētināmāni yāvanti padānīha lōkē paralōkē ca vidyantē tēṣāṁ sarvvēṣām ūrddhvē svargē nijadakṣiṇapārśvē tam upavēśitavān, (aiōn )
Ephesians 2:1 (iphiṣiṇaḥ 2:1)
(parallel missing)
purā yūyam aparādhaiḥ pāpaiśca mr̥tāḥ santastānyācaranta ihalōkasya saṁsārānusārēṇākāśarājyasyādhipatim (aiōn )
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn )
(parallel missing)
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn )
itthaṁ sa khrīṣṭēna yīśunāsmān prati svahitaiṣitayā bhāviyugēṣu svakīyānugrahasyānupamaṁ nidhiṁ prakāśayitum icchati| (aiōn )
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn )
kālāvasthātaḥ pūrvvasmācca yō nigūḍhabhāva īśvarē gupta āsīt tadīyaniyamaṁ sarvvān jñāpayāmi| (aiōn )
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn )
(parallel missing)
Ephesians 3:12 (iphiṣiṇaḥ 3:12)
(parallel missing)
prāptavantastamasmākaṁ prabhuṁ yīśuṁ khrīṣṭamadhi sa kālāvasthāyāḥ pūrvvaṁ taṁ manōrathaṁ kr̥tavān| (aiōn )
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn )
khrīṣṭayīśunā samitē rmadhyē sarvvēṣu yugēṣu tasya dhanyavādō bhavatu| iti| (aiōn )
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn )
yataḥ kēvalaṁ raktamāṁsābhyām iti nahi kintu kartr̥tvaparākramayuktaistimirarājyasyēhalōkasyādhipatibhiḥ svargōdbhavai rduṣṭātmabhirēva sārddham asmābhi ryuddhaṁ kriyatē| (aiōn )
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn )
asmākaṁ piturīśvarasya dhanyavādō'nantakālaṁ yāvad bhavatu| āmēn| (aiōn )
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn )
tat nigūḍhaṁ vākyaṁ pūrvvayugēṣu pūrvvapuruṣēbhyaḥ pracchannam āsīt kintvidānīṁ tasya pavitralōkānāṁ sannidhau tēna prākāśyata| (aiōn )
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios )
tē ca prabhō rvadanāt parākramayuktavibhavācca sadātanavināśarūpaṁ daṇḍaṁ lapsyantē, (aiōnios )
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios )
asmākaṁ prabhu ryīśukhrīṣṭastāta īśvaraścārthatō yō yuṣmāsu prēma kr̥tavān nityāñca sāntvanām anugrahēṇōttamapratyāśāñca yuṣmabhyaṁ dattavān (aiōnios )
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios )
tēṣāṁ pāpināṁ madhyē'haṁ prathama āsaṁ kintu yē mānavā anantajīvanaprāptyarthaṁ tasmin viśvasiṣyanti tēṣāṁ dr̥ṣṭāntē mayi prathamē yīśunā khrīṣṭēna svakīyā kr̥tsnā cirasahiṣṇutā yat prakāśyatē tadarthamēvāham anukampāṁ prāptavān| (aiōnios )
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn )
anādirakṣayō'dr̥śyō rājā yō'dvitīyaḥ sarvvajña īśvarastasya gauravaṁ mahimā cānantakālaṁ yāvad bhūyāt| āmēn| (aiōn )
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios )
viśvāsarūpam uttamayuddhaṁ kuru, anantajīvanam ālambasva yatastadarthaṁ tvam āhūtō 'bhavaḥ, bahusākṣiṇāṁ samakṣañcōttamāṁ pratijñāṁ svīkr̥tavān| (aiōnios )
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios )
amaratāyā advitīya ākaraḥ, agamyatējōnivāsī, marttyānāṁ kēnāpi na dr̥ṣṭaḥ kēnāpi na dr̥śyaśca| tasya gauravaparākramau sadātanau bhūyāstāṁ| āmēn| (aiōnios )
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn )
ihalōkē yē dhaninastē cittasamunnatiṁ capalē dhanē viśvāsañca na kurvvatāṁ kintu bhōgārtham asmabhyaṁ pracuratvēna sarvvadātā (aiōn )
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios )
sō'smān paritrāṇapātrāṇi kr̥tavān pavitrēṇāhvānēnāhūtavāṁśca; asmatkarmmahētunēti nahi svīyanirūpāṇasya prasādasya ca kr̥tē tat kr̥tavān| sa prasādaḥ sr̥ṣṭēḥ pūrvvakālē khrīṣṭēna yīśunāsmabhyam adāyi, (aiōnios )
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios )
khrīṣṭēna yīśunā yad anantagauravasahitaṁ paritrāṇaṁ jāyatē tadabhirucitai rlōkairapi yat labhyēta tadarthamahaṁ tēṣāṁ nimittaṁ sarvvāṇyētāni sahē| (aiōnios )
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn )
yatō dīmā aihikasaṁsāram īhamānō māṁ parityajya thiṣalanīkīṁ gatavān tathā krīṣki rgālātiyāṁ gatavān tītaśca dālmātiyāṁ gatavān| (aiōn )
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn )
aparaṁ sarvvasmād duṣkarmmataḥ prabhu rmām uddhariṣyati nijasvargīyarājyaṁ nētuṁ māṁ tārayiṣyati ca| tasya dhanyavādaḥ sadākālaṁ bhūyāt| āmēn| (aiōn )
Titus 1:1 (tītaḥ 1:1)
(parallel missing)
anantajīvanasyāśātō jātāyā īśvarabhaktē ryōgyasya satyamatasya yat tatvajñānaṁ yaśca viśvāsa īśvarasyābhirucitalōkai rlabhyatē tadarthaṁ (aiōnios )
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios )
(parallel missing)
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn )
sa cāsmān idaṁ śikṣyati yad vayam adharmmaṁ sāṁsārikābhilāṣāṁścānaṅgīkr̥tya vinītatvēna nyāyēnēśvarabhaktyā cēhalōkē āyu ryāpayāmaḥ, (aiōn )
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios )
itthaṁ vayaṁ tasyānugrahēṇa sapuṇyībhūya pratyāśayānantajīvanasyādhikāriṇō jātāḥ| (aiōnios )
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios )
kō jānāti kṣaṇakālārthaṁ tvattastasya vicchēdō'bhavad ētasyāyam abhiprāyō yat tvam anantakālārthaṁ taṁ lapsyasē (aiōnios )
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn )
sa ētasmin śēṣakālē nijaputrēṇāsmabhyaṁ kathitavān| sa taṁ putraṁ sarvvādhikāriṇaṁ kr̥tavān tēnaiva ca sarvvajaganti sr̥ṣṭavān| (aiōn )
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn )
kintu putramuddiśya tēnōktaṁ, yathā, "hē īśvara sadā sthāyi tava siṁhāsanaṁ bhavēt| yāthārthyasya bhavēddaṇḍō rājadaṇḍastvadīyakaḥ| (aiōn )
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn )
tadvad anyagītē'pīdamuktaṁ, tvaṁ malkīṣēdakaḥ śrēṇyāṁ yājakō'si sadātanaḥ| (aiōn )
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios )
itthaṁ siddhībhūya nijājñāgrāhiṇāṁ sarvvēṣām anantaparitrāṇasya kāraṇasvarūpō 'bhavat| (aiōnios )
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios )
anantakālasthāyivicārājñā caitaiḥ punarbhittimūlaṁ na sthāpayantaḥ khrīṣṭaviṣayakaṁ prathamōpadēśaṁ paścātkr̥tya siddhiṁ yāvad agrasarā bhavāma| (aiōnios )
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn )
īśvarasya suvākyaṁ bhāvikālasya śaktiñcāsvaditavantaśca tē bhraṣṭvā yadi (aiōn )
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn )
tatraivāsmākam agrasarō yīśuḥ praviśya malkīṣēdakaḥ śrēṇyāṁ nityasthāyī yājakō'bhavat| (aiōn )
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn )
yata īśvara idaṁ sākṣyaṁ dattavān, yathā, "tvaṁ maklīṣēdakaḥ śrēṇyāṁ yājakō'si sadātanaḥ|" (aiōn )
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn )
(parallel missing)
Hebrews 7:22 (ibriṇaḥ 7:22)
(parallel missing)
"paramēśa idaṁ śēpē na ca tasmānnivartsyatē| tvaṁ malkīṣēdakaḥ śrēṇyāṁ yājakō'si sadātanaḥ|" (aiōn )
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn )
kintvasāvanantakālaṁ yāvat tiṣṭhati tasmāt tasya yājakatvaṁ na parivarttanīyaṁ| (aiōn )
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn )
yatō vyavasthayā yē mahāyājakā nirūpyantē tē daurbbalyayuktā mānavāḥ kintu vyavasthātaḥ paraṁ śapathayuktēna vākyēna yō mahāyājakō nirūpitaḥ sō 'nantakālārthaṁ siddhaḥ putra ēva| (aiōn )
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios )
chāgānāṁ gōvatsānāṁ vā rudhiram anādāya svīyarudhiram ādāyaikakr̥tva ēva mahāpavitrasthānaṁ praviśyānantakālikāṁ muktiṁ prāptavān| (aiōnios )
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios )
tarhi kiṁ manyadhvē yaḥ sadātanēnātmanā niṣkalaṅkabalimiva svamēvēśvarāya dattavān, tasya khrīṣṭasya rudhirēṇa yuṣmākaṁ manāṁsyamarēśvarasya sēvāyai kiṁ mr̥tyujanakēbhyaḥ karmmabhyō na pavitrīkāriṣyantē? (aiōnios )
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios )
sa nūtananiyamasya madhyasthō'bhavat tasyābhiprāyō'yaṁ yat prathamaniyamalaṅghanarūpapāpēbhyō mr̥tyunā muktau jātāyām āhūtalōkā anantakālīyasampadaḥ pratijñāphalaṁ labhēran| (aiōnios )
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn )
karttavyē sati jagataḥ sr̥ṣṭikālamārabhya bahuvāraṁ tasya mr̥tyubhōga āvaśyakō'bhavat; kintvidānīṁ sa ātmōtsargēṇa pāpanāśārtham ēkakr̥tvō jagataḥ śēṣakālē pracakāśē| (aiōn )
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn )
aparam īśvarasya vākyēna jagantyasr̥jyanta, dr̥ṣṭavastūni ca pratyakṣavastubhyō nōdapadyantaitad vayaṁ viśvāsēna budhyāmahē| (aiōn )
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn )
yīśuḥ khrīṣṭaḥ śvō'dya sadā ca sa ēvāstē| (aiōn )
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios )
anantaniyamasya rudhirēṇa viśiṣṭō mahān mēṣapālakō yēna mr̥tagaṇamadhyāt punarānāyi sa śāntidāyaka īśvarō (aiōnios )
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn )
nijābhimatasādhanāya sarvvasmin satkarmmaṇi yuṣmān siddhān karōtu, tasya dr̥ṣṭau ca yadyat tuṣṭijanakaṁ tadēva yuṣmākaṁ madhyē yīśunā khrīṣṭēna sādhayatu| tasmai mahimā sarvvadā bhūyāt| āmēn| (aiōn )
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna )
rasanāpi bhavēd vahniradharmmarūpapiṣṭapē| asmadaṅgēṣu rasanā tādr̥śaṁ santiṣṭhati sā kr̥tsnaṁ dēhaṁ kalaṅkayati sr̥ṣṭirathasya cakraṁ prajvalayati narakānalēna jvalati ca| (Geenna )
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn )
yasmād yūyaṁ kṣayaṇīyavīryyāt nahi kintvakṣayaṇīyavīryyād īśvarasya jīvanadāyakēna nityasthāyinā vākyēna punarjanma gr̥hītavantaḥ| (aiōn )
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn )
kintu vākyaṁ parēśasyānantakālaṁ vitiṣṭhatē| tadēva ca vākyaṁ susaṁvādēna yuṣmākam antikē prakāśitaṁ| (aiōn )
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn )
yō vākyaṁ kathayati sa īśvarasya vākyamiva kathayatu yaśca param upakarōti sa īśvaradattasāmarthyādivōpakarōtu| sarvvaviṣayē yīśukhrīṣṭēnēśvarasya gauravaṁ prakāśyatāṁ tasyaiva gauravaṁ parākramaśca sarvvadā bhūyāt| āmēna| (aiōn )
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios )
kṣaṇikaduḥkhabhōgāt param asmabhyaṁ khrīṣṭēna yīśunā svakīyānantagauravadānārthaṁ yō'smān āhūtavān sa sarvvānugrāhīśvaraḥ svayaṁ yuṣmān siddhān sthirān sabalān niścalāṁśca karōtu| (aiōnios )
Unto him, be the dominion, unto the ages. Amen! (aiōn )
tasya gauravaṁ parākramaścānantakālaṁ yāvad bhūyāt| āmēn| (aiōn )
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
yatō 'nēna prakārēṇāsmākaṁ prabhōstrātr̥ ryīśukhrīṣṭasyānantarājyasya pravēśēna yūyaṁ sukalēna yōjayiṣyadhvē| (aiōnios )
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō )
īśvaraḥ kr̥tapāpān dūtān na kṣamitvā timiraśr̥ṅkhalaiḥ pātālē ruddhvā vicārārthaṁ samarpitavān| (Tartaroō )
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn )
kintvasmākaṁ prabhōstrātu ryīśukhrīṣṭasyānugrahē jñānē ca varddhadhvaṁ| tasya gauravam idānīṁ sadākālañca bhūyāt| āmēn| (aiōn )
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios )
sa jīvanasvarūpaḥ prakāśata vayañca taṁ dr̥ṣṭavantastamadhi sākṣyaṁ dadmaśca, yaśca pituḥ sannidhāvavarttatāsmākaṁ samīpē prakāśata ca tam anantajīvanasvarūpaṁ vayaṁ yuṣmān jñāpayāmaḥ| (aiōnios )
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn )
saṁsārastadīyābhilāṣaśca vyatyēti kintu ya īśvarasyēṣṭaṁ karōti sō 'nantakālaṁ yāvat tiṣṭhati| (aiōn )
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios )
sa ca pratijñayāsmabhyaṁ yat pratijñātavān tad anantajīvanaṁ| (aiōnios )
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios )
yaḥ kaścit svabhrātaraṁ dvēṣṭi saṁ naraghātī kiñcānantajīvanaṁ naraghātinaḥ kasyāpyantarē nāvatiṣṭhatē tad yūyaṁ jānītha| (aiōnios )
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios )
tacca sākṣyamidaṁ yad īśvarō 'smabhyam anantajīvanaṁ dattavān tacca jīvanaṁ tasya putrē vidyatē| (aiōnios )
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios )
īśvaraputrasya nāmni yuṣmān pratyētāni mayā likhitāni tasyābhiprāyō 'yaṁ yad yūyam anantajīvanaprāptā iti jānīyāta tasyēśvaraputrasya nāmni viśvasēta ca| (aiōnios )
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios )
aparam īśvarasya putra āgatavān vayañca yayā tasya satyamayasya jñānaṁ prāpnuyāmastādr̥śīṁ dhiyam asmabhyaṁ dattavān iti jānīmastasmin satyamayē 'rthatastasya putrē yīśukhrīṣṭē tiṣṭhāmaśca; sa ēva satyamaya īśvarō 'nantajīvanasvarūpaścāsti| (aiōnios )
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn )
satyamatād yuṣmāsu mama prēmāsti kēvalaṁ mama nahi kintu satyamatajñānāṁ sarvvēṣāmēva| yataḥ satyamatam asmāsu tiṣṭhatyanantakālaṁ yāvaccāsmāsu sthāsyati| (aiōn )
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios )
yē ca svargadūtāḥ svīyakartr̥tvapadē na sthitvā svavāsasthānaṁ parityaktavantastān sa mahādinasya vicārārtham andhakāramayē 'dhaḥsthānē sadāsthāyibhi rbandhanairabadhnāt| (aïdios )
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios )
aparaṁ sidōmam amōrā tannikaṭasthanagarāṇi caitēṣāṁ nivāsinastatsamarūpaṁ vyabhicāraṁ kr̥tavantō viṣamamaithunasya cēṣṭayā vipathaṁ gatavantaśca tasmāt tānyapi dr̥ṣṭāntasvarūpāṇi bhūtvā sadātanavahninā daṇḍaṁ bhuñjatē| (aiōnios )
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn )
svakīyalajjāphēṇōdvamakāḥ pracaṇḍāḥ sāmudrataraṅgāḥ sadākālaṁ yāvat ghōratimirabhāgīni bhramaṇakārīṇi nakṣatrāṇi ca bhavanti| (aiōn )
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios )
īśvarasya prēmnā svān rakṣata, anantajīvanāya cāsmākaṁ prabhō ryīśukhrīṣṭasya kr̥pāṁ pratīkṣadhvaṁ| (aiōnios )
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn )
yō 'smākam advitīyastrāṇakarttā sarvvajña īśvarastasya gauravaṁ mahimā parākramaḥ kartr̥tvañcēdānīm anantakālaṁ yāvad bhūyāt| āmēn| (aiōn )
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn )
yō 'smāsu prītavān svarudhirēṇāsmān svapāpēbhyaḥ prakṣālitavān tasya piturīśvarasya yājakān kr̥tvāsmān rājavargē niyuktavāṁśca tasmin mahimā parākramaścānantakālaṁ yāvad varttatāṁ| āmēn| (aiōn )
and the Living One, —and I became dead; —and lo! living, am I, unto the ages of ages, and have the keys of death and of hades. (aiōn , Hadēs )
aham amarastathāpi mr̥tavān kintu paśyāham anantakālaṁ yāvat jīvāmi| āmēn| mr̥tyōḥ paralōkasya ca kuñjikā mama hastagatāḥ| (aiōn , Hadēs )
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn )
itthaṁ taiḥ prāṇibhistasyānantajīvinaḥ siṁhāsanōpaviṣṭasya janasya prabhāvē gauravē dhanyavādē ca prakīrttitē (aiōn )
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn )
tē caturviṁśatiprācīnā api tasya siṁhāsanōpaviṣṭasyāntikē praṇinatya tam anantajīvinaṁ praṇamanti svīyakirīṭāṁśca siṁhāsanasyāntikē nikṣipya vadanti, (aiōn )
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn )
aparaṁ svargamarttyapātālasāgarēṣu yāni vidyantē tēṣāṁ sarvvēṣāṁ sr̥ṣṭavastūnāṁ vāgiyaṁ mayā śrutā, praśaṁsāṁ gauravaṁ śauryyam ādhipatyaṁ sanātanaṁ| siṁhasanōpaviṣṭaśca mēṣavatsaśca gacchatāṁ| (aiōn )
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
tataḥ pāṇḍuravarṇa ēkō 'śvō mayā dr̥ṣṭaḥ, tadārōhiṇō nāma mr̥tyuriti paralōkaśca tam anucarati khaṅgēna durbhikṣēṇa mahāmāryyā vanyapaśubhiśca lōkānāṁ badhāya pr̥thivyāścaturthāṁśasyādhipatyaṁ tasmā adāyi| (Hadēs )
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn )
tathāstu dhanyavādaśca tējō jñānaṁ praśaṁsanaṁ| śauryyaṁ parākramaścāpi śaktiśca sarvvamēva tat| varttatāmīśvarē'smākaṁ nityaṁ nityaṁ tathāstviti| (aiōn )
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos )
tataḥ paraṁ saptamadūtēna tūryyāṁ vāditāyāṁ gaganāt pr̥thivyāṁ nipatita ēkastārakō mayā dr̥ṣṭaḥ, tasmai rasātalakūpasya kuñjikādāyi| (Abyssos )
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos )
tēna rasātalakūpē muktē mahāgnikuṇḍasya dhūma iva dhūmastasmāt kūpād udgataḥ| tasmāt kūpadhūmāt sūryyākāśau timirāvr̥tau| (Abyssos )
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos )
tēṣāṁ rājā ca rasātalasya dūtastasya nāma ibrīyabhāṣayā abaddōn yūnānīyabhāṣayā ca apalluyōn arthatō vināśaka iti| (Abyssos )
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn )
aparaṁ svargād yasya ravō mayāśrāvi sa puna rmāṁ sambhāvyāvadat tvaṁ gatvā samudramēdinyōstiṣṭhatō dūtasya karāt taṁ vistīrṇa kṣudragranthaṁ gr̥hāṇa, tēna mayā dūtasamīpaṁ gatvā kathitaṁ granthō 'sau dīyatāṁ| (aiōn )
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos )
aparaṁ tayōḥ sākṣyē samāptē sati rasātalād yēnōtthitavyaṁ sa paśustābhyāṁ saha yuddhvā tau jēṣyati haniṣyati ca| (Abyssos )
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn )
anantaraṁ saptadūtēna tūryyāṁ vāditāyāṁ svarga uccaiḥ svarairvāgiyaṁ kīrttitā, rājatvaṁ jagatō yadyad rājyaṁ tadadhunābhavat| asmatprabhōstadīyābhiṣiktasya tārakasya ca| tēna cānantakālīyaṁ rājatvaṁ prakariṣyatē|| (aiōn )
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios )
anantaram ākāśamadhyēnōḍḍīyamānō 'para ēkō dūtō mayā dr̥ṣṭaḥ sō 'nantakālīyaṁ susaṁvādaṁ dhārayati sa ca susaṁvādaḥ sarvvajātīyān sarvvavaṁśīyān sarvvabhāṣāvādinaḥ sarvvadēśīyāṁśca pr̥thivīnivāsinaḥ prati tēna ghōṣitavyaḥ| (aiōnios )
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn )
tēṣāṁ yātanāyā dhūmō 'nantakālaṁ yāvad udgamiṣyati yē ca paśuṁ tasya pratimāñca pūjayanti tasya nāmnō 'ṅkaṁ vā gr̥hlanti tē divāniśaṁ kañcana virāmaṁ na prāpsyanti| (aiōn )
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn )
aparaṁ caturṇāṁ prāṇinām ēkastēbhyaḥ saptadūtēbhyaḥ saptasuvarṇakaṁsān adadāt| (aiōn )
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos )
tvayā dr̥ṣṭō 'sau paśurāsīt nēdānīṁ varttatē kintu rasātalāt tēnōdētavyaṁ vināśaśca gantavyaḥ| tatō yēṣāṁ nāmāni jagataḥ sr̥ṣṭikālam ārabhya jīvanapustakē likhitāni na vidyantē tē pr̥thivīnivāsinō bhūtam avarttamānamupasthāsyantañca taṁ paśuṁ dr̥ṣṭvāścaryyaṁ maṁsyantē| (Abyssos )
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn )
punarapi tairidamuktaṁ yathā, brūta parēśvaraṁ dhanyaṁ yannityaṁ nityamēva ca| tasyā dāhasya dhūmō 'sau diśamūrddhvamudēṣyati|| (aiōn )
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr )
tataḥ sa paśu rdhr̥tō yaśca mithyābhaviṣyadvaktā tasyāntikē citrakarmmāṇi kurvvan tairēva paśvaṅkadhāriṇastatpratimāpūjakāṁśca bhramitavān sō 'pi tēna sārddhaṁ dhr̥taḥ| tau ca vahnigandhakajvalitahradē jīvantau nikṣiptau| (Limnē Pyr )
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos )
tataḥ paraṁ svargād avarōhan ēkō dūtō mayā dr̥ṣṭastasya karē ramātalasya kuñjikā mahāśr̥ṅkhalañcaikaṁ tiṣṭhataḥ| (Abyssos )
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos )
aparaṁ rasātalē taṁ nikṣipya tadupari dvāraṁ ruddhvā mudrāṅkitavān yasmāt tad varṣasahasraṁ yāvat sampūrṇaṁ na bhavēt tāvad bhinnajātīyāstēna puna rna bhramitavyāḥ| tataḥ param alpakālārthaṁ tasya mōcanēna bhavitavyaṁ| (Abyssos )
and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where [were] both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages. (aiōn , Limnē Pyr )
tēṣāṁ bhramayitā ca śayatānō vahnigandhakayō rhradē 'rthataḥ paśu rmithyābhaviṣyadvādī ca yatra tiṣṭhatastatraiva nikṣiptaḥ, tatrānantakālaṁ yāvat tē divāniśaṁ yātanāṁ bhōkṣyantē| (aiōn , Limnē Pyr )
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs )
tadānīṁ samudrēṇa svāntarasthā mr̥tajanāḥ samarpitāḥ, mr̥tyuparalōkābhyāmapi svāntarasthā mr̥tajanāḥ sarmipatāḥ, tēṣāñcaikaikasya svakriyānuyāyī vicāraḥ kr̥taḥ| (Hadēs )
And, death and hades, were cast into the lake of fire. This, is, the second death—the lake of fire. (Hadēs , Limnē Pyr )
aparaṁ mr̥tyuparalōkau vahnihradē nikṣiptau, ēṣa ēva dvitīyō mr̥tyuḥ| (Hadēs , Limnē Pyr )
And, if anyone was not found, in the book of life, written, he was cast into the lake of fire. (Limnē Pyr )
yasya kasyacit nāma jīvanapustakē likhitaṁ nāvidyata sa ēva tasmin vahnihradē nyakṣipyata| (Limnē Pyr )
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, —which is the second death. (Limnē Pyr )
kintu bhītānām aviśvāsināṁ ghr̥ṇyānāṁ narahantr̥ṇāṁ vēśyāgāmināṁ mōhakānāṁ dēvapūjakānāṁ sarvvēṣām anr̥tavādināñcāṁśō vahnigandhakajvalitahradē bhaviṣyati, ēṣa ēva dvitīyō mr̥tyuḥ| (Limnē Pyr )
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn )
tadānīṁ rātriḥ puna rna bhaviṣyati yataḥ prabhuḥ paramēśvarastān dīpayiṣyati tē cānantakālaṁ yāvad rājatvaṁ kariṣyantē| (aiōn )