Matthew 19
1 And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan.
et factum est cum consummasset Iesus sermones istos migravit a Galilaea et venit in fines Iudaeae trans Iordanen
2 And there followed him large multitudes, and he cured them there.
et secutae sunt eum turbae multae et curavit eos ibi
3 And there came unto him Pharisees, testing him, and saying, —Whether is it allowed a man to divorce his wife, for every cause?
et accesserunt ad eum Pharisaei temptantes eum et dicentes si licet homini dimittere uxorem suam quacumque ex causa
4 And, he, answering, said—Did ye never read—He who created at the beginning, Male and female, made them, —
qui respondens ait eis non legistis quia qui fecit ab initio masculum et feminam fecit eos
5 and said—For this cause, will a man leave his father and his mother, and be united to his wife, —and, the two, will become, one flesh;
et dixit propter hoc dimittet homo patrem et matrem et adherebit uxori suae et erunt duo in carne una
6 So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.
itaque iam non sunt duo sed una caro quod ergo Deus coniunxit homo non separet
7 They say unto him—Why then did, Moses, command, to give a writing of repudiation and to divorce?
dicunt illi quid ergo Moses mandavit dari libellum repudii et dimittere
8 He saith unto them—Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.
ait illis quoniam Moses ad duritiam cordis vestri permisit vobis dimittere uxores vestras ab initio autem non sic fuit
9 And I say unto you—Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
dico autem vobis quia quicumque dimiserit uxorem suam nisi ob fornicationem et aliam duxerit moechatur et qui dimissam duxerit moechatur
10 The disciples say unto him—If, so, is the cause of the husband with the wife, it is not expedient to marry.
dicunt ei discipuli eius si ita est causa homini cum uxore non expedit nubere
11 But, he, said unto them—Not all, find room for he word, save they to whom it hath been given;
qui dixit non omnes capiunt verbum istud sed quibus datum est
12 For there, are, eunuchs, who, from their mother’s womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, —and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.
sunt enim eunuchi qui de matris utero sic nati sunt et sunt eunuchi qui facti sunt ab hominibus et sunt eunuchi qui se ipsos castraverunt propter regnum caelorum qui potest capere capiat
13 Then, were brought unto him children, —that he might lay his hands upon them, and pray. And, the disciples, rebuked them.
tunc oblati sunt ei parvuli ut manus eis inponeret et oraret discipuli autem increpabant eis
14 But, Jesus, said—Suffer the children—and do not hinder them—to come unto me, —for, of such, is the kingdom of the heavens.
Iesus vero ait eis sinite parvulos et nolite eos prohibere ad me venire talium est enim regnum caelorum
15 And, laying his hands upon them, he went his way from thence.
et cum inposuisset eis manus abiit inde
16 And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
et ecce unus accedens ait illi magister bone quid boni faciam ut habeam vitam aeternam (aiōnios g166)
17 And, he, said unto him—Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.
qui dixit ei quid me interrogas de bono unus est bonus Deus si autem vis ad vitam ingredi serva mandata
18 He saith unto him, Which? Jesus, said—These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, —Thou shalt not bear false witness;
dicit illi quae Iesus autem dixit non homicidium facies non adulterabis non facies furtum non falsum testimonium dices
19 Honour thy father and thy mother, —and—Thou shalt love thy neighbour as, thyself.
honora patrem et matrem et diliges proximum tuum sicut te ipsum
20 The young man saith unto him—These all, have I kept, —What, further, do I lack?
dicit illi adulescens omnia haec custodivi quid adhuc mihi deest
21 Jesus said unto him—If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, —and thou shalt have treasure in the heavens; and come! be following me.
ait illi Iesus si vis perfectus esse vade vende quae habes et da pauperibus et habebis thesaurum in caelo et veni sequere me
22 And the young man, hearing, this word, went away sorrowing, —for he was holding large possessions.
cum audisset autem adulescens verbum abiit tristis erat enim habens multas possessiones
23 And, Jesus, said unto his disciples—Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens.
Iesus autem dixit discipulis suis amen dico vobis quia dives difficile intrabit in regnum caelorum
24 Again I say unto you—Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man—into the kingdom of God.
et iterum dico vobis facilius est camelum per foramen acus transire quam divitem intrare in regnum caelorum
25 And, hearing it, the disciples were being struck with the greatest astonishment, saying—Who then can be saved?
auditis autem his discipuli mirabantur valde dicentes quis ergo poterit salvus esse
26 And, looking intently, Jesus said unto them—With men, this is, impossible, but, with God, all things are possible.
aspiciens autem Iesus dixit illis apud homines hoc inpossibile est apud Deum autem omnia possibilia sunt
27 Then, making answer, Peter said unto him—Lo! we, have left all, and followed thee, —What then shall there be, for us?
tunc respondens Petrus dixit ei ecce nos reliquimus omnia et secuti sumus te quid ergo erit nobis
28 And, Jesus, said unto them—Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
Iesus autem dixit illis amen dico vobis quod vos qui secuti estis me in regeneratione cum sederit Filius hominis in sede maiestatis suae sedebitis et vos super sedes duodecim iudicantes duodecim tribus Israhel
29 And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit (aiōnios g166)
30 But many shall be—first-last, and last-first.
multi autem erunt primi novissimi et novissimi primi
