Matthew 19
1 And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan.
And it came to pass when finished Jesus words these, He withdrew from Galilee and came to the region of Judea beyond the Jordan.
2 And there followed him large multitudes, and he cured them there.
And followed Him crowds great, and He healed them there.
3 And there came unto him Pharisees, testing him, and saying, —Whether is it allowed a man to divorce his wife, for every cause?
And came to Him Pharisees testing Him and saying (to him: *k) If is it lawful for a man to divorce the a wife of him for every cause?
4 And, he, answering, said—Did ye never read—He who created at the beginning, Male and female, made them, —
Which now answering He said (to them: *k) Surely you have read that the [One] (created *N+KO) from [the] beginning male and female made them?
5 and said—For this cause, will a man leave his father and his mother, and be united to his wife, —and, the two, will become, one flesh;
and said; On account of this will leave a man the father and the mother and (will be joined with *N+kO) the wife of him, and will become the two into flesh one’
6 So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.
so that no longer no longer are they two but flesh one. What therefore God united together, man not should separate.
7 They say unto him—Why then did, Moses, command, to give a writing of repudiation and to divorce?
They say to Him; Why then Moses did command to give a roll of divorce and to send away her?
8 He saith unto them—Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.
He says to them that Moses in view of the hardness of heart of you allowed you to divorce the wives of you; from [the] beginning however not was [it] this way.
9 And I say unto you—Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
I say now to you: that who[ever] maybe may divorce the wife of him (only *k) except for sexual immorality and shall marry another, commits adultery. (and which divorced having married commits adultery. *KO)
10 The disciples say unto him—If, so, is the cause of the husband with the wife, it is not expedient to marry.
Say to Him the disciples of Him: If this is the case of the man with the wife, not it is better to marry.
11 But, he, said unto them—Not all, find room for he word, save they to whom it hath been given;
And He said to them; Not all receive word this but only [those] to whom it has been given.
12 For there, are, eunuchs, who, from their mother’s womb, were born so, and there, are, eunuchs, who were made eunuchs, by men, —and there, are, eunuchs, who have made, themselves, eunuchs, for the sake the kingdom of the heavens: He that is able to find room, let him find room.
There are for eunuchs who from [the] womb of [their] mother were born thus, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made eunuchs of themselves for the sake of the kingdom of the heavens. The [one] being able to receive [it] he should receive [it].
13 Then, were brought unto him children, —that he might lay his hands upon them, and pray. And, the disciples, rebuked them.
Then (were brought *N+kO) to Him little children that the hands He may lay on them and He may pray; however the disciples rebuked them.
14 But, Jesus, said—Suffer the children—and do not hinder them—to come unto me, —for, of such, is the kingdom of the heavens.
And Jesus said; do permit the little children and not do forbid them to come to Me; of the for of such kind is the kingdom of the heavens.
15 And, laying his hands upon them, he went his way from thence.
And having laid the hands upon them He departed from there.
16 And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
And behold one having come to Him said: Teacher (good *K) what good [thing] shall I do that (I may have *N+kO) life eternal? (aiōnios g166)
17 And, he, said unto him—Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.
And He said to him; Why Me (you ask *N+kO) (about what is *no) (good? *N+kO) (One *N+KO) (is *no) good (only except one God. *K) If however you desire into life to enter, (do keep *NK+o) the commandments.
18 He saith unto him, Which? Jesus, said—These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, —Thou shalt not bear false witness;
He says to him; Which [commandments]? And Jesus (was speaking; *NK+o) Not will you murder, not will you commit adultery, not will you steal, not will you bear false witness,
19 Honour thy father and thy mother, —and—Thou shalt love thy neighbour as, thyself.
do honor the father (of you *k) and the mother, and you will love the neighbour of you as yourself.’
20 The young man saith unto him—These all, have I kept, —What, further, do I lack?
Says to him the young man; All these (I have kept *N+kO) (from youth of me *K) What yet do I lack?
21 Jesus said unto him—If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, —and thou shalt have treasure in the heavens; and come! be following me.
Was saying to him Jesus; If you desire perfect to be, do go do sell of you possessions and do give (to the *no) poor; and you will have treasure in ([the] heavens, *N+kO) and come do follow Me.
22 And the young man, hearing, this word, went away sorrowing, —for he was holding large possessions.
Having heard now the young man (this *ko) statement he went away grieving; he was [one] for having possessions many.
23 And, Jesus, said unto his disciples—Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens.
And Jesus said to the disciples of Him; Amen I say to you that a rich man with difficulty will enter into the kingdom of the heavens.
24 Again I say unto you—Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man—into the kingdom of God.
Again now I say to you; easier for [it] is a camel through [the] (an eye *NK+o) of a needle (to go through *NK+o) than a rich man to enter into the kingdom (of God. *NK+O)
25 And, hearing it, the disciples were being struck with the greatest astonishment, saying—Who then can be saved?
Having heard now the disciples (of him *k) were astonished exceedingly saying; Who then is able to be saved?
26 And, looking intently, Jesus said unto them—With men, this is, impossible, but, with God, all things are possible.
Having looked on [them] now Jesus said to them; With men this impossible is, with however God all things [are] possible (is. *k)
27 Then, making answer, Peter said unto him—Lo! we, have left all, and followed thee, —What then shall there be, for us?
Then answering Peter said to Him; Behold we ourselves left all things and we followed You; what then will be to us?
28 And, Jesus, said unto them—Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.
And Jesus said to them; Amen I say to you that you yourselves who having followed Me in the regeneration, when may sit down the Son of Man upon [the] throne of glory of Him, (will sit *N+kO) also (you yourselves *NK+O) on twelve thrones judging the twelve tribes of Israel.
29 And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
And everyone (who *N+kO) has left houses or brothers or sisters or father or mother or (wife or *KO) children or lands for the sake of name (of Me *NK+o) (a hundredfold *NK+O) will receive and life eternal will inherit. (aiōnios g166)
30 But many shall be—first-last, and last-first.
Many however will be first last, and last first.
