Mark 4
1 And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea, —and, all the multitude, were, near the sea upon the land.
Galilee dîl kôla Jisua'n a minchu nôka, mipuingei a kôma juong intûp ngei hah an tam rai sikin rukuonga a chuonga, ânsunga, mipuingei hah chu tui rakham asortea tânga han an indinga.
2 And he began to teach them, in parables, many things, and was saying unto them, in his teaching—
Anni ngei minchuna rangin chongmintêkngei mangin neinun tamtak ngei a misîr pe ngeia, an kôm han:
3 Hearken! Lo! the sower went forth to sow;
“Rangâi roi! voikhat chu mi inkhatin burît rangin a sea.
4 And it came to pass, as he sowed, some, indeed, fell by the pathway, and the birds came, and devoured it;
Loia han sachi a rethea, senkhat lampui kôla achula, vângei an honga male an sâk ripa.
5 And, some, fell on the rocky places, [even] where it had not much earth, —and, straightway, it sprang forth, by reason of its not having depth of earth;
Senkhat lungpherpha pil ânphâna chunga achula, pil ânphân sikin ahong mông kelena,
6 and, when the sun arose, it was scorched, —and, by reason of its not having root, it was dried up;
Hanchu, nisa ahong insângin chu akung innoinar ngei ha a em minjuota, aruzung amathâk hah ânthûk loi sikin akângrip kelena.
7 And, some, fell among the thorns, and the thorns came up and choked it, and, fruit, it yielded not;
Senkhat chu riling kâra achula, riling han akungngei ha adîpa, male inra thei khâi mak ngei.
8 And, other, fell into the good ground, and was yielding fruit, coming up and growing, —and was bearing, thirtyfold and sixtyfold and a hundredfold,
Aniatachu senkhat chu pil sana achula, akungngei ahong kêia, ahong insôna, avûia: senkhat sômthumin, senkhat sômrukin, male senkhat raza khatin ahong pung zoi” a tia.
9 And he was saying—He that hath ears to hear, let him hear!
Male Jisua'n a chongkharnân an kôm “Kuor nin dônin chu rangâi roi!” a tipe ngeia.
10 And when he was alone they who were about him with the twelve questioned him as to the parables;
Jisua athenin aom lehan, a ruoisingei sômleinik le midang senkhat ngei ma chong riet ngei han a kôm an honga male ha chongmintêkngei hah rilminthâr pe ngei rangin an ngêna.
11 and he was saying unto them—To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, —that
Jisua'n an kôm, “Pathien Rêngram chonginthup riettheina nin kôm pêk ani zoi.” Hannirese, “Midangngei pêntienga omngei rangin chu, neinunngei murdi chongmintêkngei vaiin misîr pe an nia,
12 They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.
‘Masikin an en, an en khomin an mu loina rangin le; an rangâi an rangâi khomin, an rietthei loina rangin. Ma anghan an thôn chu, Pathien tieng inhei nôk an ta, male ama'n lei ngâidam ngei thei atih’” a tia.
13 And he saith unto them—Know ye not this parable? How then will ye get to know all the parables?
Hanchu Jisua'n an kôm, “Hi chongmintêk hih nin rietthei loi mo? Hanchu, kho angin mo chongmintêk dangngei ngân khom nin rietthei ranga?
14 The sower, soweth the word;
Sachirethêpa han Pathien chong a rethe ngâi.
15 And these are they beside the pathway where the word is sown, —and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;
Mi senkhat ngei chu, sachi lampui kôla chul angin an nia; chong hah an riet harenghan, Soitan a honga an mulungrîla om hah a lâk pe ngei ngâi.
16 And these are likewise they upon the rocky places sown, —who, as soon as they hear the word, straightway, with joy receive it,
Midang senkhat ngei chu sachi lungpherpha chunga chul angin an ni. Thurchi hah an riet harenghan, râisântakin an pom kelen ngâia.
17 and have no root in themselves, but, only for a season are, —afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;
Hannirese, ruzung inthûk an mathâk loi sikin om sôt ngâi maka. Thurchi sika intakna mini nuomlona mini, ahong om lehan chu anin let nôk kelen ngâi.
18 And others are they who among thorns are sown, —these are they who hear the word,
Mi senkhat ngei chu sachi riling kâra achul angin an ni. Ma ngei hah chu thurchi rangâipu ngei hah an nia,
19 and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
aniatachu an ringnuna kângdoinangei, rammuol hoina le neinangei le jât dadang an ôinangei ahong lûta chong hah adîpa, amara musuo ngâi mak. (aiōn g165)
20 And those yonder are they who on the good ground are sown, —who, indeed, hear the word, and accept it, and bear fruit—thirtyfold and sixtyfold and a hundredfold.
Hannirese mi senkhat ngei chu pil asana achul ngei angin an ni. Chong hah an rieta, an poma, male ânra ngâi: senkhat sômthumin, senkhat sômrukin, senkhat raza khatin an hong pung zoi, a tia.”
21 And he was saying unto them—Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?
Jisua'n a chong a la zombanga, “Tumo châti hongchôia adarna muna dar loiin, bêl nuoia mo, aninônchu jâlmun nuoia mini a dar ngâia? adarna munna ke an va dar ngâi nimak mo?
22 For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.
Ânthup murdi tâng la musuo nîng a ta, hîpa om ngei murdi lîkpai la nîng atih.
23 If any one hath ears to hear, let him hear.
Hanchu, kuor nin dônin chu rangâi roi!” a tia.
24 And he was saying unto them—Be taking heed what ye are hearing: —with what measure ye mete, it shall be measured unto you, and added unto you;
Hanchu Jisua nanâkin an kôm, “Nin chong rangâi hih asadimin mindon roi! Midangngei nin jêkna balamngei nanâk hah Pathien'n nangni jêkna rangin mang a tih, manêkin nangni min rik pe uol a tih.
25 For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.
Tu tukhom imini dônpu ngei chu bôk pêk sa nîng a ta, male tukhom ite dôn loi ngei chu an dôn viette khom ha lâk pe rip nîng atih,” a tia.
26 And he was saying—Thus, is the kingdom of God: As a man may cast seed upon the earth,
Jisua'n thurchi a la misîr banga, an kôm, “Pathien Rêngram chu hi anghin ani.” Mi inkhatin a loia chimu a rethea.
27 and be sleeping and rising, night and day, —and the seed be sprouting, and lengthening itself, —how, he, knoweth not:
Hanchu a sea, a van ngama jânna a inna, ânthoia sûn ngei ha a va manga, a riet loi kârin chimu hah ahong kêia, ahong insôn zoia.
28 of itself, the earth beareth fruit, —first, a blade, afterwards, an ear, after that, full corn in the ear;
Pil ha athenin akungngei hah aminsôna, amara amin dôna; amotona akung ahong inlang ngâi, hanchu avûia, male anûktaka aramala sip buvûi ahong oma.
29 but, as soon as the fruit yieldeth itself up, straightway, he sendeth forth the sickle, because standing by is the harvest.—
Bu hah amin tena chu, ha mi han ât zora ahong tung zoi sikin a kôite lâkin bu ât aphut ngâi anghan ani, a tia.
30 And he was saying—How shall we liken the kingdom of God, or, in what parable, shall we put it?
Jisua'n an kôm, “Pathien Rêngram hih imo a-ang ei ti rang ân zoi? Khoi chongmintêk mangin mo ei rilminthâr rang ani zoi?
31 As a grain of mustard seed, —which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;
Mi inkhatin ancham ru rammuola chimu murdi lâia achîntak ramal khat a lâka, pila a tua.
32 and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.
Chomolte suole chu ahong mônga, chimu murdi lâia alientak ahongni ngâi. Machang lientak ngei ahong dôna, male vângei an honga male adâilîm han rubungei an phana mahan an riek thei ang ha ani” a tia.
33 And, with many such parables as these, was he speaking unto them the word, —according as they were able to hear;
Ma anghin Jisua'n mingei kôm han chongmintêk tamtak mangin, an rietthei rang do-dôrin a thurchi a misîr pe ngei ngâia.
34 but, without a parable, was he not speaking unto them, —privately, however, unto his own disciples, was he explaining all things.
Chongmintêk niloiin chu an kôm, thurchi misîr ngâi maka; hannirese, a ruoisingei leh vai an om zorân chu jâttin a rilminthâr pe ngei ngâi ani.
35 And he saith unto them, on that day, when evening came, Let us cross over unto the other side;
Mani nanâka han kholoi ahongnin chu Jisua'n a ruoisingei kôm, “Dîl râl tieng son vân kân ei ti u” a tia.
36 and, dismissing the multitude, they take him with them, as he was, in the boat, and, other boats, were with him.
Masikin lokongei ha an mâka; Jisua a lei insungna rukuonga han ruoisingei hah an lûta, ama khom an tuonga. Mahan rukuong dangngei khom an om sa.
37 And there ariseth a great tempest of wind, —and, the waves, were dashing over into the boat, so that, already being filled, was the boat.
Inningloi rengin phâivuopui râttak ahong thoa, tuidârinsok khom hah rukuonga a lûta asip vâng zoia.
38 And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?
Jisua chu lukham khamin rukuong remei tienga han a lei ina. Ruoisingei han an kaithoia male a kôm, “Minchupu kin thi rang ani zoi, itên ni mindon loi mini?” an tia.
39 And, roused up, he rebuked the wind, and said unto the sea—Hush! be still! and the wind lulled, and it became a great calm.
Jisua ânthoia, phâivuopui hah a ngoa, “Mong roh!” male tuidârinsok kôm han, “Omchien roh!” a tia. Phâivuopui hah amonga, male adâingang zoi.
40 And he said unto them—Why, are ye, fearful? Not yet, have ye faith?
Hanchu Jisua'n a ruoisingei kôm “Ithomo ma angtaka nin chi hi? Taksônna reng nin la dônloi mo?” a tia.
41 And they were caused to fear a great fear, and were saying one to another—Who then is, this, that, both the wind and the sea, give ear unto him?
Aniatachu an chi sabaka, male inkhat le inkhat kôm, “Hi mi hih tumo ani hi? Phâivuopui le tuidârinsok tena khomin a chong an don hi?” anin ti inlôma.
