Mark 2
1 And, entering again into Capernaum, after some days, it was heard say—He is in a house;
Nakabola kuKkapenawumi nikwakiinda mazuba mache kwakamvwika kuti Jesu mwali mumunzi.
2 and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
Bantu bingi bakabungana kwakuti takwe nikwachili busena, munganda nikuba kumulyango, Jesu kali kukambawuka ijwi kuli mbabo.
3 and they come, bearing unto him a paralytic, upborne by four, —
Kwakasika balumi bakanyampwide mwalumi wakayuminide mubili; kanyampwidwe abalumi bone.
4 and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
Nibakabula mweenya wakuswena afwifwi anguwe nkambo kakuvula kwabantu, bakavumbula kaluli awo Jesu mpakabede nibakavumbula bakaseluzya bulo bwawaka yuminide mubili mpakabede.
5 and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
Nakabona kusyoma lwabo, Jesu wakati kuli wakayuminide mubili, “Omwana, zibi zyako zyalekelelwa”.
6 Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Lino bamwi balembi bakekkede, bakayeya munyono yabo,
7 Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
“Nkambonzi mwalumi oyu nambula obu? Utuka Leza alikke?”
8 And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
Chakufwambana Jesu wakaziba mumuya wkwe nzibakali kuyeya mumyoyo yabo. Wakati kulimbabo, “Nkambonzi nimulikuyeya ezi mumyoyo yanu?
9 Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
Nchechili chuuba kwamba kuti kumulwazi, “Walekelelwa zibi, na kuti bweza bulo bwako weende?”
10 But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
Asi kuti muzibe kuti Mwana aMuntu ulamanguzu ano ansi enyika kulekelela zibi, wakati kuliwakayuminide mubili
11 To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
“Ndati kulinduwe nyampuka, bweza bulo bwako, uye kunganda yako”.
12 And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
Wakanyampuka chakufwambana wabweza bulo, wakazwa munganda kunembo lyabantu boonse, abobo boonse bakagamba bapabulumbu kuli Leza, bati, “Ezi tatuna zibona pe”.
13 And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
Wakayinka lubo kunkomwe yalwizi, makamu abantu akamutobela, mpawo wakabayiisya.
14 And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
Kayabweenda, wakabona Levi mwana wa Alufayewusi kakkede mutente lyabasimutelo wakati kulinguwe, “Nditobele”. Wakanyampuka wamutobela.
15 And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Jesu wakali kulya munganda yaLevi, abasimutelo abasizibi bakali kulya awe abasikwiiya bakwe, kwakali biingi abobo bakamutobela.
16 And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
Balembi, bakali baFalisi, nibakabona Jesu kalikulya abasizibi, bakati kuli basikwiiya bakwe, “Nkamboonzi nalya abasimutelo abasizibi?”
17 And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
Jesu nakamvwa obo wakati kulimbabo, “Bantu baponede mumubili tabayandi musilisi; asi bachiswa, mbibayanda musilisi. Tendazida kwiita baluleme asi basizibi”.
18 And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
Lino basikwiiya ba Joni abaFalisi kali kulyimya kulya. Bamwi bantu bakasika kulinguwe, “Nkambonzi basikwiiya baJoni abaFalisi balalyiima, asi bako tabalyimyi pe?”
19 And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
Jesu wakati kulimbabo, “Nkujana basikutambwa kubwinga balyiimya na sibwiinga nkalabo?” Nkachilabo sibwiinga, tabalyimyi.
20 But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
Ayosika mazuba sibwiinga akubwezegwa kuzwa kulimbabo, ayo mazuba bayolyiimya.
21 No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
Takwe usuma chigamba chamulembo mupya achizwato chikulukulu, chigamba chilakonzya kudeluka, chipya kuzwa kuli chachiindi, chiyodelukisya.
22 And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
Takwe ubikka wayini mupya munkomo yachiindi wabona wayini ulabbalula inkomo mpawo zyoonse wayini a ziyonyonyoka. Wayini mupya ubikwa munkomo mpya.
23 And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
Musabata Jesu wakayinda mumunda wamayila, basikwiiya bakabweza mayila.
24 And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
Mpawo baFalisi bakati kulinguwe, “Langa nkambonzi basikwiiya nibalikuchita zintu zityola mulawo abuzuba bwaSabata?”
25 And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
Wakati kulimbabo, “Temwakabala na kuti Davida nakabula akuba anzala - we abalumi mbakalabo -
26 [how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
mbakanjila munganda yaJehova Abbiyata nkali mupatiyizi mupati, akulya chinkwa chabukamu, chitazumizigwi kuligwa amuntu kupela kunze kwabapayizi, wakapa abalabo mbakalabo?”
27 And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
Jesu wakati, “Sabata lyakalengelwa bantu, pepe bantu kulengelwa Sabata.
28 So that the Son of Man is, Lord, even of the Sabbath.
Aboobo, Mwana aMuntu Mwami, ku Sabata”.
