Mark 16
1 And, the Sabbath having passed, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint him.
Sabbathni avun suole chu Mary Magdalene, Jacob nû Mary, le Salome ngei han Jisua ruok sariek va pol rangin mirimhoi an rochôka.
2 And, very early, on the first of the week, they are coming towards the tomb—when, the sun, arose.
Pathienni jînga nisa suok chakin thâna an va sea.
3 And they were saying one to another—Who, shall roll away for us the stone, out of the door of the tomb?
Lampuia han, “Thân kotbâia lung hah tumo mi muluoi pai pe rang hi?” tiin annin kereng inlôma.
4 And, looking up, they observe that the stone hath been rolled up, —for it was exceeding great.
Maha lung lienpa ani sikin. Hanchu an hong ena, lung hah lei muluoi saiin an mua.
5 And, entering into the tomb, they saw a young man, sitting on the right, clothed with a white robe, —and they were greatly alarmed.
Masikin thân sûnga han an lûta, ruotharte inkhat puonchek insilin chang tienga insungin an mua, male an inlâiraka.
6 But, he, saith unto them—Be not alarmed! Jesus, ye are seeking, the Nazarene, the crucified: He hath arisen! he is not here, —See! the place where they laid him!
Ama'n an kôm, “Inlâirak no roi,” Nazareth Jisua an jêmdelpu hah nin rok ani ti ki riet. Ama hah mahin om khâi maka, ânthoinôk zoi! En ta u, an min jâlna hi.
7 But go your way, tell his disciples, and Peter—He is going before you into Galilee: there, shall ye yourselves see him, —according as he said unto you.
Atûn, se ungla, hi thurchi hih a ruoisingei le Peter kôm han: “Galilee rama nin motona se a ta; ‘nangni a lei ril sai anghan mason mu nin tih’ tiin va ril ngei roi” a tipe ngeia.
8 And, going out, they fled from the tomb, for, trembling and transport, were holding them; and, unto no one, said they, anything, for they were afraid.
Masikin an jôk paia, beidong le rathatâk pumin thân renga an tânna. An chi rai sikin, tute kôm ite ti mak ngei. [
9 (note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) And, arising early, on the first of the week, he was manifested, first, unto Mary the Magdalene, from whom he had cast, seven demons.
(note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) Masuole chu Pathienni jînga thina renga ânthoinôka Mary Magdalene, a sûng renga ramkhoringei sari a rujûlpai pe nu kôm han amotontaka Jisua ânlâra.
10 She, going her way, bare tidings unto them who had come to be with him, as they were mourning and weeping.
Amanu hah a sea, a champuingei ava ril ngeia. Anni ngei hah ngâisie le chapin an lei oma;
11 And, they, hearing that he was living, and had been looked upon by her, disbelieved.
male amanu han Jisua chu aring nôk zoia, male mu khom ku mu khet, a tipe ngei lâihan anni ngei han amanu hah iem mak ngei.
12 But, after these things, unto two from among them, as they were walking, was he manifested, in a different form, as they were going unto a country place;
Masuole han an lâia mi inik ram tieng panin an sea, lampuia mêl dang uolin an kôm ânlâra.
13 and, they, departing, bare tidings unto the rest, —but, even them, they believed not.
Anni hah an hongkîra, ruoisi dangngei an hong rila, aniatachu maha khom anni ngei han iem uol mak ngei.
14 But, afterwards, unto the eleven themselves, as they reclined, was he manifested, and he upbraided their disbelief and hardness of heart, —because, them who had looked upon him when arisen [from among the dead] they believed not;
Anûktaka chu, Jisua'n ruoisi sômleikhat ngei bu an nêk lâitakin an kôm ânlâr nôka. Ânthoinôk suole amu ngei chong taksôn loiin an mulung angar sabak sika le iemna reng an dôn loi sikin a ngo ngeia.
15 and he said unto them—Go ye into all the world, and proclaim the glad-message, to the whole creation:
Ama'n an kôm, “Rammuol pumpuia se ungla, mi murdi kôm Thurchisa hih va misîr roi a tipe ngeia.
16 He that hath believed, and been immersed, shall be saved; but, he that hath disbelieved, shall be condemned:
Tukhom ama iema Baptisma chang ngei chu sanminjôkin om an ta; tukhom a iem loi ngei chu theiloi intumin om an tih.
17 Signs, moreover, shall follow, them who have believed, —these: —In my name, shall they cast, demons, out, with tongues, shall they speak, —[and, in their hands, ] they shall take up, serpents;
Iempungei chu sininkhêlngei sintheina ranak pêk nîng an ta: ki rimingin ramkhoringei rujûlpai an ta; chong tharin chong an tih;
18 And, if, any deadly thing, they have drunk, in nowise, shall it, hurt, them: Upon sick persons, shall they lay, hands, and, well, shall they remain.
an kutngei leh murûlngei an sûr khomin, aninônchu tûr an nêk khomin itên minna ngei thei no nia; mi damloi ngei chunga an kutngei minngam an ta, male dam kelen an tih” a tia.
19 The Lord [Jesus], therefore, on the one hand, after talking with them, was taken up into heaven, and sat down on the right hand of God:
Pumapa Jisua'n a chongpui ngei suole chu, invâna khin lâkpaiin aoma, Pathien chang tieng a hong insung zoia.
20 They, on the other hand, going forth, proclaimed on every side, the Lord, co-working, and confirming, the word, through, the closely following signs. OTHERWISE. All the things given in charge unto the companions of Peter, they concisely reported. But, after these things, Jesus also, himself, from east even unto west, sent forth, through them, the sacred and incorruptible proclamation of the age-abiding salvation.
Ruoisingei hah an sea male muntina thurchi an va misîr zoia, male Pumapa khomin anni ngei lehan sin a thopui ngeia, an thurchi misîr hah adik ti rietnân sininkhêlngeiin a mindet tir zoi.]
[Nuvengtengei hah Peter le a malngei kôm an sea, male rila an om murdi hah abongkikin an misîr pe ngeia.
Masuole han, Jisua nanâkin a ruoisingei ha kumtuong Sanminringna aringtit chongbe inthieng hah nisuo renga nitâk dênin misîr rangin a tîr ngei zoi.]
