Mark 14
1 Now it was the Passover and the Unleavened [cakes], after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;
Erat autem Pascha et Azyma post biduum: et quærebant summi sacerdotes, et scribæ quomodo eum dolo tenerent, et occiderent.
2 for they were saying—Not in the feast, lest there be an uproar of the people.
Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.
3 And, he being in Bethany, in the house of Simon the leper, as he was reclining, there came a woman, holding an alabaster-jar of perfume, pure spikenard, very costly; and breaking the jar she was pouring down [the perfume], upon his head.
Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet: venit mulier habens alabastrum unguenti nardi spicati pretiosi, et fracto alabastro, effudit super caput eius.
4 But there were some much displeased among themselves—To what end hath, this waste of the perfume happened?
Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
5 For this perfume could have been sold for above three hundred denaries, and given unto the destitute! and they were indignant with her.
Poterat enim unguentum istud vænundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
6 But, Jesus, said—Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;
Iesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me.
7 For, always, have ye, the destitute, with you, and whensoever ye please, ye can, unto them, [at any time] do well! But, me, not, always, have ye.
Semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
8 What she had, she used, —She took it beforehand to anoint my body for the burial;
Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.
9 And, verily, say unto you—Wheresoever the glad-message shall be proclaimed throughout the whole world, —also what she did, will be told for a memorial of her.
Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam eius.
10 And, Judas Iscariot, who was one of he twelve, went away unto the High-priests, that, him, he might deliver up unto them.
Et Iudas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.
11 Now, when they heard, they rejoiced, and promised to give him, silver; and he was seeking how, at a favourable opportunity, he might, deliver him up.
Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.
12 And, on the first day of the unleavened cakes, when, the passover, they were slaying, his disciples say unto him—Where wilt thou, we depart and make ready, that thou mayest eat the passover?
Et primo die Azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
13 And he sendeth forth two of his disciples, and saith unto them—Go your way into the city, and there will meet you a man, a jar of water, bearing, —follow him;
Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem: et occurret vobis homo lagenam aquæ baiulans, sequimini eum:
14 and, wheresoever he shall enter, say ye unto the householder—The teacher, saith, Where is my lodging, where, the passover, with my disciples, I may eat?
et quocumque introierit, dicite domino domus, quia Magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
15 And, he, unto you, will shew, a large upper-room, spread ready, and, there, make ye ready for us.
Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.
16 And the disciples went forth, and came into the city, and found, according as he had said unto them, —and they made ready the passover.
Et abierunt discipuli eius, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
17 And, when evening arrived, he cometh, with the twelve.
Vespere autem facto, venit cum duodecim.
18 And, as they were reclining and eating, Jesus said—Verily, I say unto you—One from among you, will deliver me up, he that is eating with me.
Et discumbentibus eis, et manducantibus, ait Iesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
19 They began to be grieved, and to be saying unto him, one by one, —Can it be, I?
At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?
20 And, he, said unto them—One of the twelve, he that is dipping with me into the [one] bowl:
Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
21 Because, the Son of Man, indeed, goeth his way, —according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, —Well for him, if that man, had not been born!
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi, per quem Filius hominis tradetur. Bonum erat ei, si non esset natus homo ille.
22 And, as they were eating, taking a loaf, he blessed and brake, and gave unto them, and said—Take! this, is, my body;
Et manducantibus illis, accepit Iesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
23 And, taking a cup, he offered thanks, and gave unto them; and they, all, drank of it.
Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
24 And he said unto them—This, is, my blood of the covenant, that is to be poured out in behalf of many.
Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
25 Verily, I say unto you—No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.
Amen dico vobis, quia iam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
26 And, having sung praise, they went forth unto the Mount of Olives.
Et hymno dicto exierunt in Montem Olivarum.
27 And Jesus saith unto them—Ye, all, will find cause of stumbling, because it is written, —I will smite the shepherd, and, the sheep, will be scattered abroad;
Et ait eis Iesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
28 But, after my arising, I will go before you into Galilee.
Sed postquam resurrexero, præcedam vos in Galilæam.
29 And, Peter, said unto him—Even if, all, shall find cause of stumbling, certainly not, I.
Petrus autem ait illi: Et si omnes scandalizati fuerint in te: sed non ego.
30 And Jesus saith unto him—Verily, I say unto thee, thou, this day, in this night, before that twice a cock crow, thrice, will deny me.
Et ait illi Iesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
31 But he, most vehemently, was saying—Even though I must needs die with thee, in nowise, will I, deny thee. Likewise, indeed, were, all besides, saying.
At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo: Similiter autem et omnes dicebant.
32 And they come into an estate the name of which is Gethsemane, and he saith unto his disciples—Sit ye here, while I pray.
Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
33 And he taketh Peter and James and John with him, and began to be exceedingly amazed, and in great distress;
Et assumit Petrum, et Iacobum, et Ioannem secum: et cœpit pavere, et tædere.
34 and he saith unto them—Encompassed with grief is my soul, unto death: Abide ye here, and be watching.
Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
35 And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him;
Et cum processisset paululum, procidit super terram: et orabat, ut si fieri posset, transiret ab eo hora:
36 and was saying—Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, [wilt].
et dixit: Abba Pater, omnia tibi possibilia sunt, transfer calicem hunc a me, sed non quod ego volo, sed quod tu.
37 And he cometh and findeth them sleeping, and saith unto Peter—Simon! art thou sleeping? Hadst thou not strength, one hour, to watch?
Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? Non potuisti una hora vigilare?
38 Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.
Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
39 And, again, departing, he prayed, [the same thing, saying].
Et iterum abiens oravit eumdem sermonem, dicens.
40 And, again, coming, he found them sleeping, for their eyes were being, weighed down, —and they knew not what to answer him.
Et reversus, denuo invenit eos dormientes, (erant enim oculi eorum gravati) et ignorabant quid responderent ei.
41 And he cometh the third time, and saith unto them—Ye are sleeping the remaining time and taking your rest: —It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners.
Et venit tertio, et ait illis: Dormite iam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
42 Be rousing yourselves, let us be leading on! Lo! he that is delivering me up, hath drawn near.
Surgite, eamus. Ecce qui me tradet, prope est.
43 And, straightway, while yet he is speaking, Judas Iscariot, one of the twelve, cometh near, and, with him, a multitude, with swords and clubs, from the High-priests and the Scribes and the Elders.
Et, adhuc eo loquente, venit Iudas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis, et lignis, a summis sacerdotibus, et scribis, et senioribus.
44 He that is delivering him up hath given an agreed sign unto them, saying—Whomsoever I shall kiss, he, it is! Secure him, and be leading away, safely.
Dederat autem traditor eius signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
45 And, coming, straightway, stepping forward to him, he saith—Rabbi! and openly kissed him.
Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
46 And, they, thrust their hands on him, and secured him.
At illi manus iniecerunt in eum, et tenuerunt eum.
47 [A certain] one of the by-standers, drawing a sword, smote the servant of the High priest, and took off his, ear.
Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis: et amputavit illi auriculam.
48 And Jesus, answering, said unto them—As against a robber, came ye forth, with swords and clubs, to arrest me?
Et respondens Iesus, ait illis: Tamquam ad latronem existis cum gladiis, et lignis comprehendere me?
49 Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled…
quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.
50 And they, all, forsook, him, and fled.
Tunc discipuli eius relinquentes eum, omnes fugerunt.
51 And, a certain young man, was following with him, having cast about himself a fine Indian cloth, over his naked body, —and they are securing him;
Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
52 but, he, leaving behind the cloth, fled naked.
At ille reiecta sindone, nudus profugit ab eis.
53 And they led away Jesus unto the High-priest; and all the High-priests and the Elders and the Scribes gather together.
Et adduxerunt Iesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores.
54 And, Peter, afar of, followed him, as far as within, into the court of the High-priest; and was sitting with the attendants, and warming himself by the light.
Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
55 Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, —and were not finding any;
Summi vero sacerdotes, et omne concilium quærebant adversus Iesum testimonium, ut eum morti traderent, nec inveniebant.
56 for, many, were bearing false-witness against him, and the testimonies were not, agreed.
Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
57 And some, standing up, were bearing false-witness against him, saying—
Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
58 We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise.
Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.
59 And, not even so, was the testimony, agreed.
Et non erat conveniens testimonium illorum.
60 And, the High-priest rising up into the midst, questioned Jesus, saying—Answerest thou, nothing? What are these, against thee, witnessing?
Et exurgens summus sacerdos in medium, interrogavit Iesum, dicens: Non respondes quidquam ad ea, quæ tibi obiiciuntur ab his?
61 But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him—Art, thou, the Christ the Son of the Blessed?
Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus, Filius Dei benedicti?
62 And Jesus said—I, am; and ye shall see the Son of Man—sitting, on the right hand, of Power, and coming with the clouds of heaven.
Iesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.
63 And, the High-priest, having rent asunder his inner-garments, saith—What, further, need have we, of witnesses?
Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
64 Heard ye the profanity? What, to you, doth it appear? And they, all, condemned him to be, worthy, of, death.
Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
65 And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him—Prophesy! And, the attendants, with smart blows, took him.
Et cœperunt quidam conspuere eum, et velare faciem eius, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.
66 And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest;
Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
67 and, seeing Peter warming himself, having looked at him, saith—And, thou, wast, with the Nazarene—with Jesus.
et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Iesu Nazareno eras.
68 But, he, denied, saying—I neither know [him], nor do I well understand what, thou, sayest; and went out into the porch.
At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
69 And, the maid-servant, seeing him, began, again, to be saying unto the by-standers—This one, is, from among them.
Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.
70 But, he, again, was denying. And, after a little again, the by-standers, were saying unto Peter—Truly, thou, art, from among them; for thou art, a Galilaean, also.
At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.
71 And, he, began to be cursing and swearing—I know not this man, of whom ye are speaking!
Ille autem cœpit anathematizare, et iurare: Quia nescio hominem istum, quem dicitis.
72 And, straightway, a second time, a cock, crowed; and Peter was reminded of the declaration, how Jesus had said to him—Before a cock, twice, crow, thrice, wilt thou deny me. And, when he thought thereon, he began to weep.
Et statim gallus iterum cantavit. Et recordatus est Petrus verbi, quod dixerat ei Iesus: Prius quam gallus cantet bis, ter me negabis. Et cœpit flere.
