Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
I poèe im govoriti u prièama: posadi èovjek vinograd, i ogradi plotom, i iskopa pivnicu, i naèini kulu, i dade ga vinogradarima, pa otide.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
I kad doðe vrijeme, posla k vinogradarima slugu da primi od vinogradara od roda vinogradskoga.
3 and, taking him, they beat him, and sent him away, empty.
A oni uhvativši slugu izbiše ga, i poslaše prazna.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
I opet posla k njima drugoga slugu; i onoga biše kamenjem i razbiše mu glavu, i poslaše ga sramotna.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
I opet posla drugoga; i onoga ubiše; i mnoge druge, jedne izbiše a jedne pobiše.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Još dakle imaše jedinoga svojega milog sina, posla i njega najposlije k njima govoreæi: postidjeæe se sina mojega.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
A vinogradari rekoše u sebi: ovo je našljednik, hodite da ga ubijemo, i nama æe ostati oèevina njegova.
8 And, taking, they slew him, and cast him forth outside the vineyard.
I uhvatiše ga, i ubiše, i izbaciše ga napolje iz vinograda.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
Šta æe dakle uèiniti gospodar od vinograda? Doæi æe i pogubiæe vinogradare, i daæe vinograd drugima.
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Zar nijeste èitali u pismu ovo: kamen koji odbaciše zidari, onaj posta glava od ugla;
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
To bi od Gospoda i divno je u našijem oèima?
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
I gledahu da ga uhvate, ali se pobojaše naroda; jer razumješe da za njih govori prièu; i ostavivši ga otidoše.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
I poslaše k njemu neke od fariseja i Irodovaca da bi ga uhvatili u rijeèi.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
A oni došavši rekoše mu: uèitelju! znamo da si istinit, i da ne mariš ni za koga; jer ne gledaš ko je ko, nego zaista putu Božijemu uèiš; treba li æesaru davati haraè ili ne? Hoæemo li dati ili da ne damo?
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
A on znajuæi njihovo licemjerje reèe im: što me kušate? Donesite mi novac da vidim.
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
A oni donesoše. I reèe im: èij je obraz ovaj i natpis? A oni mu rekoše: æesarev.
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
I odgovarajuæi Isus reèe im: podajte æesarevo æesaru, i Božije Bogu. I èudiše mu se.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
I doðoše k njemu sadukeji koji kažu da nema vaskrsenija, i zapitaše ga govoreæi:
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
Uèitelju! Mojsije nam napisa: ako kome brat umre i ostavi ženu a djece ne ostavi, da brat njegov uzme ženu njegovu i da podigne sjeme bratu svojemu.
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Sedam braæe bješe: i prvi uze ženu, i umrije bez poroda.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
I drugi uze je, i umrije, i ni on ne ostavi poroda; tako i treæi.
22 And, the seven, left no seed; last of all, the woman also, died: —
I uzeše je sedmorica, i ne ostaviše poroda. A poslije sviju umrije i žena.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
O vaskrseniju dakle kad ustanu koga æe od njih biti žena? jer je za sedmoricom bila.
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
I odgovarajuæi Isus reèe im: zato li se vi varate što ne znate pisma ni sile Božije?
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Jer kad iz mrtvijeh ustanu, niti æe se ženiti ni udavati, nego su kao anðeli na nebesima.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
A za mrtve da ustaju nijeste li èitali u knjigama Mojsijevijem kako mu reèe Bog kod kupine govoreæi: ja sam Bog Avraamov, i Bog Isakov, i Bog Jakovljev?
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Nije Bog Bog mrtvijeh, nego Bog živijeh. Vi se dakle vrlo varate.
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
I pristupi jedan od književnika koji ih slušaše kako se prepiru, i vidje da im dobro odgovara, i zapita ga: koja je prva zapovijest od sviju?
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
A Isus odgovori mu: prva je zapovijest od sviju: èuj Izrailju, Gospod je Bog naš Gospod jedini;
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
I ljubi Gospoda Boga svojega svijem srcem svojijem i svom dušom svojom i svijem umom svojijem i svom snagom svojom. Ovo je prva zapovijest.
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
I druga je kao i ova: ljubi bližnjega svojega kao samoga sebe. Druge zapovijesti veæe od ovijeh nema.
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
I reèe mu književnik: dobro, uèitelju! pravo si kazao da je jedan Bog, i nema drugoga osim njega;
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
I ljubiti ga svijem srcem i svijem razumom i svom dušom i svom snagom, i ljubiti bližnjega kao samoga sebe, veæe je od sviju žrtava i priloga.
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
A Isus vidjevši kako pametno odgovori reèe mu: nijesi daleko od carstva Božijega. I niko više ne smijaše da ga zapita.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
I odgovori Isus i reèe uèeæi u crkvi: kako govore književnici da je Hristos sin Davidov?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
Jer sam David kaza Duhom svetijem: reèe Gospod Gospodu mojemu: sjedi meni s desne strane, dok položim neprijatelje tvoje podnožje nogama tvojima.
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Sam dakle David naziva ga Gospodom, i otkuda mu je sin? I mnogi narod slušaše ga s radošæu.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
I govoraše im u nauci svojoj: èuvajte se književnika koji idu u dugaèkijem haljinama, i traže da im se klanja po ulicama,
39 And first seats in the synagogues, and first couches in the chief meals, —
I prvijeh mjesta po zbornicama, i zaèelja na gozbama.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Ovi što jedu kuæe udovièke, i lažno se mole Bogu dugo, biæe još veæma osuðeni.
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
I sjedavši Isus prema Božijoj hazni gledaše kako narod meæe novce u Božiju haznu. I mnogi bogati metahu mnogo.
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
I došavši jedna siromašna udovica metnu dvije lepte, koje èini jedan kodrant.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
I dozvavši uèenike svoje reèe im: zaista vam kažem: ova siromašna udovica metnu više od sviju koji meæu u Božiju haznu.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Jer svi metnuše od suviška svojega; a ona od sirotinje svoje metnu sve što imaše, svu hranu svoju.
