Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
Hanchu Jisua'n chongmintêkin an kôm a misîra, “Voikhat chu mi inkhatin grapebil a thoa, bêr a minkula, grape epna rang khur a choia, male angâkna rang in insâng a sina. Hanchu inlo mingei kôm a chuon inlo rangin a pêk ngeia, ram danga khuolchai a se zoia.
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
Grape pot zora ahongnin chu a chang rangtum lâk rangin inlo mingei kôm a suok inkhat a tîra.
3 and, taking him, they beat him, and sent him away, empty.
Inlo mingeiin a suok hah an lei sûra, an jêma, kut korongin an min se zoi.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
Hanchu a pumapa'n suok dang a tîr nôka; inlo mingei han a lu an lei mophop pea mâimôk an lei shak bita.
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
A pumapa han suok dang a tîr nôk rêka, amapa hah chu an lei thata; male ma angdênin adang tamtak ngei khom senkhat an lei jêma, senkhat an lei thata.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Ha mi han tîr ranga a dôn chu a nâpasal lelê a moroitak vai ha ani zoia; ‘Ka nâipasal hi chu lei jâ ngêt an tih’ tiin a nâipasal hah anûktaka a tîra.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
Hannirese ha inlo mingei han inkhat le inkhat kôm, ‘Hipa hih a pumapa nâipasal ani hi. Hong roi, ama hih that rei u, male a rochon hih ei ta ani rang!’ an tia.
8 And, taking, they slew him, and cast him forth outside the vineyard.
Masikin a nâipasal hah an sûra, an thata a ruok khom grapebil pêntieng an paia.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
“Hanchu, kho angin mo grapebil pumapa han a lo ngei rang ni zoi?” tiin Jisua'n a rekela. “Hong a ta, ha mingei hah that a ta, grapebil hah donsûi rangin midangngei kut chunga pêk ngei atih.”
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Adiktakin hi Pathien lekhabu hih nin pore loi mini? “‘In sinpungeiin lung mangmunboi anga an hengpai hah akila lung kâmnâng tak achang zoi.
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
Maha Pumapa tho ania; ma hih ei mitmua kamâmaruoi sabak na!’” ti hih a tia.
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
Ma chongmintêk hah anni ngei demnân a misîr ani ti an riet sikin; Juda ruoipungeiin Jisua sûr rangin an pûta. Hannirese lokongei hah an chia, masikin ama an mâka, male an rot zoi.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
Chongrekelngei leh min ôk rangin phariseengei senkhat le Herod pâla mi senkhat ngei a kôm an tîra.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
Anni ngei hah a kôm an honga, “Minchupu, chongtak ni misîr ngâi ti kin rieta, mingeiin imo an mindon rang kângdoi loiin, tute dingmun lunghâng tho loiin, hannirese mingei rangin Pathien lungdo ni minchu ngâia, Rom Rêng Caesar kôma chôiruol pêk rangin ei Balamin ânkalpui mo? Kin pêk ngei rang mo, kin pêk ngei loi rang mo?” mi ril roh, an tia.
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
Aniatachu Jisua'n an huongvâr tho hah a riet chiena, male an kôm, “Ithomo ni min ôk rang nin tho hi? Duli sumthîr inkhat hah hong chôi ngân hi roi, lei en rong,” tiin a thuon ngeia.
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
Inkhat an hongchôi pea, an kôm han, “Tu mâisuo le tu riming mo ani hi?” tiin a rekel ngeia. Anni ngei han, “Caesar” tiin an thuona.
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
Masikin Jisua'n an kôm, “Asa, hanchu Ceasar ta chu Caesar pêk ungla, male Pathien ta chu Pathien pêk roi,” a tipe ngeia. Male Jisua chunga han an kamâm sabak zoi.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
Hanchu mingei inthoinôkna omak ti ngâi Sadduceengei Jisua kôm an honga, male
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
“Minchupu, Moses balam hih kin ta rangin a mizieka: ‘Mîn nâingei nei loiin a lômnu a thisanin chu, a nâipa han ha meithâi hah a luo ngêt rang ani, nâingei an neia athipu ulienpa nâingeia bê ani theina rangin.’
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Voikhat chu lâibung sari an oma; ulientakin in a neia male nâingei nei loiin a thia.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
Hanchu inikna han ma nupang ha a luo nôka, male nâingei nei loi dênin a thi nôka. Lâibung inthumna khom ma angdên ania,
22 And, the seven, left no seed; last of all, the woman also, died: —
male anrêngin: ma lâibung sari ngei han ma nupang hah an luo paka, tutên nâingei nei pui loiin an thisan rieia. Anûktaka chu nupangnu khom hah a thia.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
Atûn, mithi ngei nâm aringin an inthoinôk nikhuo tikin tu lômnu tak mo ani rang ani zoi? Ma sari ngei laka han amanu hah anrêngin an luo paka” an tia.
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
Jisua'n an kôm, “Idôra dikloi mo nin zoi! Male itho sika mo nin riet mo?” Ma ha Pathien lekhabu le Pathien sinthotheina nin riet loi sika ani.
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
Athi ngei aringin an inthoinôk tika chu, invâna vântîrtonngei angin om an ta, innei no ni ngei.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Atûn mithi ngei kaithoia an om rang roi chu, Moses lekhabua chîmbuka meichuong chungroia han Pathien'n Moses kôm, “‘Keima Abraham Pathien, Isaac Pathien, Jacob Pathien ki ni,’ tia ânziek hah nin la pore tet ngâi loi mini?
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
‘Ama chu aring ngei Pathien ke ani, mithi ngei Pathien nimak. Nin minchâi phar zoi!’” tiin a thuon ngeia.
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
Balam minchupu inkhatin an injêkhômna hah a rieta. Jisua'n Sadduceengei hah thuonna satak a pêk ngei hah a mûn chu a honga, masikin Jisua kôm, “Chongpêkngei murdi lâia khotak hi mo akâmomtak?” tiin arkela.
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
Jisua'n a kôm, “Akâmomtak chu ma hih ani: ‘Israelngei rangâi roi! Pumapa ei Pathien vai hih Pumapa ani.
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
Pumapa na Pathien chu nu mulungrîl murdi leh, na ratha murdi leh, nu mulungbôk murdi leh, na râtna murdi leh lungkham roh.’
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
Inikna chongpêk akâmom nôk chu ma hih ani: ‘Nangma nên lungkham anghan nu bungmingei lungkham roh’ ti hi. Hi Chongpêk inik ngei nêka roiinpui uol reng omak” tiin Jisua'n a thuona.
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
Balam minchupu han Jisua kôm, “Ani ai duo, Minchupu! Mahi adik, ni ti anghan, Pumapa vai hih Pathien ania male ama pêna chu pathien dang reng omak.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
Male Pathien chu nu mulungrîl murdi leh, nu mulungbôk murdi leh, na râtna murdi leh nu lungkham ngêt rang ania; male nangma nên lungkham anghan nu bungmingei hah nu lungkham ngêt rang ani. Pathien kôma mâichâma sâ pumhâl inbôlnangei le inbôlna adangngei nêkin khom ma chongpêk inik ngei jôm hih akâmom uol ani” a tia.
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
Jisua'n inthârtakin a thuon ti a rieta, male a kôm, “Pathien Rêngram renga la mak che,” a tipea. Masuole chu tutên Jisua kôm chongrekel rangin ngam khâi mak ngei.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
Jisua'n Biekina a minchu ngei lâihan an kôm, “Kho angin mo Balam minchupungeiin Messiah chu David richisuonpâr ani rang an ti thei?”
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
David ha Ratha Inthieng mangin: “Pumapa'n ku Pumapa kôm: Ka changtieng insung tit roh na râlngei ne kepha nuoia ka dar mâka chu” a ti ani.
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
David han ama hah “‘Pumapa’ a tia; masikin kho angin mo Messiah hih David richisuonpâr ani thei ranga?” a tia. Loko tamtakin Jisua chongril hah râisântakin an rangâia.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
A minchu ngei anghan, an kôm, “Balam minchupungei renga indîn roi, anni chu kâncholiinchuol hâka lêng an nuom ngâia, bazar muna mîn an jâ ngeia chibai an pêk ngei rangin an nuoma,
39 And first seats in the synagogues, and first couches in the chief meals, —
Synagogngeia sukmun asatak ngei, le khohoithona munngeia, mun hoitak ngei an thang ngâi.
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
Meithâingei sum an sâka an inngei an muruka, male mi huongna rangin asôt tatakin chubai an tho ngâia. Masika han an dûktuongna hah intak uol ok atih” a tia.
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
Jisua Biekina sumsiena kôla ânsunga, mingeiin asûnga an tholôm thâk ngei hah a ena. Minei tamtakin sum tam tatak an thâka;
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
hanchu meithâi inriengte a honga male damali inik a thâka, maha poisa khat dôr ani.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
A ruoisingei a koitupa male an kôm, “Nangni ki ril; tholôm dôngna tholôm thâk ngei murdi nêkin hi meithâi inriengte hih a thâk min tam uol tak ani.
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
Midangngeiin chu an nei minieng, an mang minieng ngei an thâka; aniatachu amanu hih chu, ânrieng anghan, a dôn nâm a thâkripa—a ringna ranga a dôn nâm te hah a pêkrip zoi,” a tia.
