Mark 12
1 And he began to be speaking unto them, in parables, —A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, —and let it out to husbandmen; and left home.
And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
2 And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;
And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N+kO) of the vineyard.
3 and, taking him, they beat him, and sent him away, empty.
(But *N+kO) having taken him they beat [him] and they sent [him] away empty-handed.
4 And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.
And again he sent to them another servant; and him and him (stoning *K) they struck on the head and (sent *K) (dishonored. *N+kO)
5 And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.
And (again *k) another He sent; and him and him they killed, also many others, (some *N+kO) indeed beating, (some *N+kO) however killing.
6 Yet one, had he, a son beloved: he sent him forth last unto them, saying—They will pay deference unto my son!
Yet (therefore *K) one (did have *N+kO) son beloved (of him; *k) he sent (and *k) him last to them saying that They will have respect for the son of mine.
7 But, those husbandmen, unto themselves, said—This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.
Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
8 And, taking, they slew him, and cast him forth outside the vineyard.
And having taken they killed him and cast forth him outside the vineyard.
9 What will the lord of the vineyard do? He will come, and destroy the husbandmen, and let the vineyard unto others.
What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
10 Have ye not, this scripture, read—A stone which the builders rejected, the same, hath become head of the corner!
Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
11 From the Lord, hath this come to pass, and is marvellous in our eyes?
from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
12 And they were seeking, to secure, him, —and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.
And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
13 And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.
And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
14 And, coming, they say unto him—Teacher! we know that, true, thou art, and it concerneth thee not about anyone, —for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: —Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
(And *N+kO) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
15 But, he, knowing their hypocrisy, said unto them—Why are ye, tempting, me? Bring me a denary, that I may see it.
shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
16 And, they, brought one. And he saith unto them—Whose, is this image, and the inscription? And, they, said unto him—Caesar’s.
And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
17 And, Jesus, said—the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
(and answering *k) (And *no) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N+k+o) at Him.
18 And there come Sadducees unto him, —who, indeed say—Resurrection, there is none! and they were questioning him, saying—
And come Sadducees to Him who say a resurrection not being and (they were questioning *N+kO) Him saying;
19 Teacher! Moses, wrote for us, that—If one’s brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N+KO) that shall take the brother of him the wife (of him *k) and may raise up seed for the brother of him.
20 Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, —
Seven brothers there were; and the first took a wife and dying not he left seed.
21 And, the second, took her, and died, not leaving behind seed, —and, the third, likewise, —
And the second took her and died (and *k) (not *N+kO) (he himself *k) (having left *N+kO) seed and the third likewise;
22 And, the seven, left no seed; last of all, the woman also, died: —
And (took her *k) the seven (and *k) not left offspring. (Last *N+kO) of all also the woman died.
23 In the resurrection, —of, which, of them shall she be, wife? For, the seven, had her to wife.
In the (therefore *K) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
24 Jesus said unto them—Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?
(and *k) (Was saying *N+kO) to them Jesus (said: *k) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
25 For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.
When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels in the heavens.
26 But, as touching the dead, that they, do rise, —Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying—I [am] the God of Abraham, and God of Isaac, and God of Jacob: —
Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N+kO) bush (how *N+kO) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
27 He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
Not He is (the *k) God of [the] dead but (God *k) of [the] living; (you yourselves therefore *KO) Greatly you err.
28 And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him—Which is the chief commandment of all?
And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
29 Jesus answered—The chief is: Hear! O Israel, —The Lord our God, is, one Lord;
(now *k) Answered Jesus (to him *ko) The first (is *no) (of all *K+o) (commandments: *K) do listen O Israel: [The] Lord the God of us [the] Lord One is;
30 Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, —and with all thy mind; and with all thy strength.
and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO)
31 The second, is, this—Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.
(and *ko) [The] second (like *KO) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
32 The Scribe said unto him—Well, Teacher! in truth, hast thou said—He is, One, and there is none other, than he;
And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K) and not there is another besides Him.
33 And, to love him, with all the heart, and with all the understanding, —and with all the might; and to love one’s neighbour as one’s self, is, abundantly more, than all the whole burnt offerings and sacrifices.
and to love Him with all the heart and with all the understanding (and from all soul *KO) and with all the strength and to love the neighbour as oneself (more excessive *N+KO) is than all the burnt offerings and sacrifices.
34 And, Jesus, seeing him, that, with intelligence he answered, said unto him—Not far, [art thou] from the kingdom of God! And, no one, any longer, was daring to, question, him.
And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
35 And Jesus, answering, was saying, as he taught in the temple—How say the Scribes that, the Christ, is, Son of David?
And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
36 David himself, hath said, by the Holy Spirit, —The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.
Himself (for *ko) David said by the Spirit Holy: (Said *NK+o) (the *ko) Lord to the Lord of me; (do sit *NK+o) at [the] right hand of Me until when I may place of the enemies of You (under *N+kO) of the feet of You.’
37 David himself, calleth him, Lord: whence, then, is he, his own son? And, the great multitude, was hearing him gladly.
Himself (therefore *K) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
38 And, in his teaching, he was saying—Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,
And (to them *k) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
39 And first seats in the synagogues, and first couches in the chief meals, —
and first seats in the synagogues and first places at the feasts,
40 Who devour widows’ houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.
those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
41 And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
And having sat down (Jesus *k) (opposite *NK+o) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
42 And there came, one destitute, widow, and cast in two mites, which are, a farthing.
And having come one widow poor she cast [in] lepta two which is a kodrantes.
43 And, calling near his disciples, he said to them—Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
And having called to [Him] the disciples of Him (He says *N+kO) to them; Amen I say to you that widow this poor more than all (has cast [in] *N+kO) of those (casting *N+kO) into the treasury;
44 For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, —the whole of her living.
All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
