Luke 8
1 And it came to pass, in due course, that he was passing through, city by city and village by village, proclaiming, and delivering the glad-message of the kingdom of God, —and, the twelve, were with him;
Et factum est deinceps, et ipse iter faciebat per civitates, et castella praedicans, et evangelizans regnum Dei: et duodecim cum illo,
2 and certain women, who had been cured from evil spirits and infirmities, —Mary, the one called Magdalene, from whom seven demons had gone forth,
et mulieres aliquae, quae erant curatae a spiritibus malignis, et infirmatibus: Maria, quae vocatur Magdalene, de qua septem daemonia exierant,
3 and Joana, wife of Chuza steward of Herod, and Susanna, and many others, —who indeed were ministering unto them out of their possessions.
et Ioanna uxor Chusae procuratoris Herodis, et Susanna, et aliae multae, quae ministrabant ei de facultatibus suis.
4 And, seeing that a great multitude were coming together, and they who from every city were journeying forth unto him, he spake through means of a parable: —
Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
5 The sower went forth to sow his seed, —and, as he sowed, some, indeed, fell beside the pathway, and was trodden down; and, the birds of heaven, devoured it.
Exiit qui seminat, seminare semen suum: et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.
6 And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.
Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
7 And, other, fell and thorns; and, growing together, the thorns, choked it.
Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud.
8 And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud—He that hath ears to hear, let him hear.
Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Haec dicens clamabat: Qui habet aures audiendi, audiat.
9 But his disciples began to question him—What might, this very, parable be?
Interrogabant autem eum discipuli eius, quae esset haec parabola.
10 And, he, said—Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, —in order that, seeing, they may not see, and, hearing, they may not understand.
Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
11 Now the parable, is this—The seed, is, the word of God.
Est autem haec parabola: Semen est verbum Dei.
12 And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved.
Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
13 And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, —and, in a season of testing, draw back.
Nam qui supra petram: qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: quia ad tempus credunt, et in tempore tentationis recedunt.
14 And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.
Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
15 But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.
Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
16 And, no one having lit a lamp, covereth it up with a vessel, or, beneath a couch, putteth it; but, upon a lamp-stand, putteth it, that, they who come in, may see the light.
Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
17 For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.
Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
18 Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.
Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
19 And his mother and brethren came near unto him, and were unable to reach him, because of the multitude.
Venerunt autem ad illum mater, et fratres eius, et non poterant adire eum prae turba.
20 And it was reported to him—Thy mother and thy brethren, are standing outside, desiring, to see, thee.
Et nunciatum est illi: Mater tua, et fratres tui stant foris, volentes te videre.
21 But, he, answering, said unto them—My mother and my brethren, are, these—they who, the word of God, are hearing and doing.
Qui respondens, dixit ad eos: Mater mea, et fratres mei hi sunt, qui verbum Dei audiunt, et faciunt.
22 And it came to pass, on one of the days, that, he, entered into a boat, and his disciples; and he said unto them—Let us pass over unto the other side of the lake. And they set sail.
Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli eius, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
23 Now, as they were sailing, he fell asleep. And there came down a hurricane of wind upon the lake, and they began to be filled, and to be in peril.
Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et compellebantur, et periclitabantur.
24 And, coming near, they roused him up, saying—Master! Master! we perish! And, he, roused up, rebuked the wind, and the surging of the water; and they ceased, and it became a calm.
Accedentes autem suscitaverunt eum, dicentes: Praeceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquae, et cessavit: et facta est tranquillitas.
25 And he said unto them—Where was your faith? But, struck with fear, they marvelled, saying one to another—Who then is, this, —that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.
Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia ventis, et mari imperat, et obediunt ei?
26 And they sailed down into the country of the Gerasenes, the which is over against Galilee.
Et navigaverunt ad regionem Gerasenorum, quae est contra Galilaeam.
27 And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.
Et cum de navi egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium iam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
28 But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said—What have I in common with thee, O Jesus, Son of [God] the Most High? I beg of thee—Do not torment me!—
Is, ut vidit Iesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi, et tibi est Iesu Fili Dei Altissimi? obsecro te, ne me torqueas.
29 for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.
Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a daemonio in deserta.
30 And Jesus questioned him—What name hast thou? And, he, said—Legion! because many demons had entered into him.
Interrogavit autem illum Iesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant daemonia multa in eum.
31 And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos g12)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
32 Now there was there, a herd of a good many swine, feeding in the mountain; and they besought him, that he would suffer them, into those, to enter; and he suffered them.
Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
33 And the demons, going forth from the man entered into the swine; and the herd rushed down the cliff, into the lake, and were choked.
Exierunt ergo daemonia ab homine, et intraverunt in porcos: et impetu abiit grex per praeceps in stagnum, et suffocatus est.
34 And they who had been feeding them, seeing what had happened, fled, and carried tidings into the city, and into the country-places.
Quod ut viderunt factum qui pascebant, fugerunt, et nunciaverunt in civitatem, et in villas.
35 And they went forth to see what had happened; and came unto Jesus, and found the man from whom the demons had gone forth, sitting, clothed, and of sound mind, near the feet of Jesus, —and they were struck with fear.
Exierunt autem videre quod factum est, et venerunt ad Iesum: et invenerunt hominem sedentem, a quo daemonia exierant, vestitum ac sana mente ad pedes eius, et timuerunt.
36 And they who had seen it, reported unto them, how the demonized man was saved.
Nunciaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
37 And one and all of the throng of the surrounding country of the Gerasenes, requested him, to depart from them; because, with a great fear, were they oppressed. And, he, entering into a boat, returned.
et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
38 And the man from whom the demons had gone forth, began to beg of him, that he might be with him; but he dismissed him, saying—
Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum Iesus, dicens:
39 Be returning unto thy house, and telling forth what great things, God, for thee, hath done. And he departed, through all the city, proclaiming what great things, Jesus, had done for him.
Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, praedicans quanta illi fecisset Iesus.
40 Now, when Jesus returned, the multitude welcomed him back, for they were all expecting him.
Factum est autem cum rediisset Iesus, excepit illum turba. erunt enim omnes expectantes eum.
41 And lo! there came a man, whose name was Jairus, and, the same, was, a ruler of the synagogue, —and, falling down near the feet of Jesus, he began beseeching him to enter into his house;
Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogae erat: et cecidit ad pedes Iesu, rogans eum ut intraret in domum eius,
42 because he had, an only-begotten daughter, about twelve years old, and, she, was dying. Now, as he withdrew, the multitudes, were hemming him in.
quia unica filia erat ei fere annorum duodecim, et haec moriebatur. Et contigit, dum iret, a turba comprimebatur.
43 And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,
Et mulier quaedam erat in fluxu sanguinis ab annis duodecim, quae in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
44 coming near behind, touched the fringe of his mantle; and, instantly, was stayed the flow of her blood.
accessit retro, et tetigit fimbriam vestimenti eius: et confestim stetit fluxus sanguinis eius.
45 And Jesus said—Who, is it that touched me? And, when all were denying, Peter said—Master! the multitudes, are hemming thee in, and pressing along.
Et ait Iesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Praeceptor, turbae te comprimunt, et affligunt, et dicis: Quis me tetigit?
46 But, Jesus, said—Some one touched me, for, I, took note of power, gone out from me.
Et dicit Iesus: Tetigit me aliquis. nam et ego novi virtutem de me exiisse.
47 And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!
Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes eius: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
48 And, he, said to her—Daughter! thy faith, hath saved thee: Go thy way into peace.
At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
49 While yet he is speaking, there cometh one from the synagogue ruler’s, saying—Thy daughter, is dead: No further, be troubling the teacher.
Adhuc illo loquente, venit quidam ad principem synagogae, dicens ei: Quia mortua est filia tua, noli vexare illum.
50 But, Jesus, hearing, answered him—Do not fear! Only believe, and she shall be saved.
Iesus autem, audito hoc verbo, respondit patri puellae: Noli timere, crede tantum, et salva erit.
51 And, when he came into the house, he suffered no one to enter with him, save Peter and John and James, and the father of the girl, and the mother.
Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Iacobum, et Ioannem, et patrem, et matrem puellae.
52 And they were all weeping, and beating themselves, for her. And he said—Be not weeping; for she died not, but is sleeping.
Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere, non est mortua puella, sed dormit.
53 And they were deriding him, knowing that she died.
Et deridebant eum, scientes quod mortua esset.
54 But, he, grasping her hand, called aloud, saying—O girl! arise!
Ipse autem tenens manum eius clamavit, dicens: Puella, surge.
55 And her spirit returned, and she rose up instantly, and he ordered that something should be given her to eat.
Et reversus est spiritus eius, et surrexit continuo. Et iussit illi dari manducare.
56 And her parents were beside themselves. But, he, charged them to tell, no one, what had happened.
Et stupuerunt parentes eius, quibus praecepit ne alicui dicerent quod factum erat.
