Luke 6
1 And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
Ikkinchi «muhim shabat küni», u bughdayliqlardin ötüp kétiwatatti. Uning muxlisliri bashaqlarni üzüwélip, aliqinida uwulap yewatatatti.
2 But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
Lékin buni körgen bezi Perisiyler ulargha: — Siler némishqa shabat küni Tewratta cheklen’gen ishni qilisiler? — déyishti.
3 And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
Eysa ulargha jawaben: — Siler hetta Dawut [peyghember] we uning hemrahlirining ach qalghanda néme qilghanliqini [muqeddes yazmilardin] oqumighanmusiler?
4 How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
Démek, u Xudaning öyige kirip, [Xudagha] atalghan, [Tewratta] kahinlardin bashqa herqandaq ademning yéyéshi cheklen’gen «teqdim nanlar»ni [sorap] élip yégen we hemrahlirighimu bergen — dep jawab berdi.
5 And he was saying to them—The Son of Man is, Lord of the Sabbath.
Axirida u ulargha: — Insan’oghli shabat küniningmu Igisidur, — dédi.
6 And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Yene bir shabat küni shundaq boldiki, u sinagogqa kirip telim bériwatatti. Sinagogta ong qoli yigilep ketken bir adem bar idi.
7 Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
Emdi Tewrat ustazliri bilen Perisiyler uning üstidin erz qilghudek birer ishni izdep tapayli dep, uning shabat künimu késel saqaytidighan-saqaytmaydighanliqini paylap yürüshetti.
8 But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
Biraq Eysa ularning könglidikini bilip, qoli yigilep ketken ademge: — Ornungdin tur, otturigha chiqqin! — déwidi, héliqi adem ornidin qopup shu yerde turdi.
9 And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
Andin Eysa ulargha: — Silerdin sorap baqaychu, Tewratqa uyghun bolghini shabat küni yaxshiliq qilishmu, yaki yamanliq qilishmu? Janni qutquzushmu yaki jan’gha zamin bolushmu? — dep soridi.
10 And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
Etrapidikilerning hemmisige nezer salghandin kéyin, u héliqi ademge: — Qolungni uzat, — dédi. U shundaq qilishi bilenla qoli eslige keltürülüp ikkinchi qoligha oxshash boldi.
11 But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Lékin ular ghezeptin hoshini yoqitip, Eysagha qandaq taqabil turush toghrisida meslihetlishishke bashlidi.
12 And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
Shu künlerde shundaq boldiki, u dua qilishqa taghqa chiqti we u yerde Xudagha kéchiche dua qildi.
13 And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
Tang atqanda, muxlislirini aldigha chaqirip, ularning ichidin on ikkiylenni tallap, ularni rosul dep atidi.
14 Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
Ular: Simon (Eysa uni Pétrus depmu atighan) we uning inisi Andiriyas; Yaqup we Yuhanna, Filip we Bartolomay,
15 and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
Matta we Tomas, Alfayning oghli Yaqup we milletperwer dep atalghan Simon,
16 and Judas Iscariot, who became betrayer; —
Yaqupning oghli Yehuda we kéyin uninggha satqunluq qilghan Yehuda Ishqariyotlar idi.
17 and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
Eysa [rosulliri] bilen taghdin chüshüp, bir tüzlenglikte turatti. Shu yerde nurghun muxlisliri hemde pütkül Yehudiye ölkisidin we Yérusalémdin, Tur we Zidon sheherlirige qaraydighan déngiz boyidiki yurtlardin top-top kishiler yighilishti. Ular uning telimlirini anglash we késellirige shipaliq izdesh üchün kelgenidi.
18 and, they who were molested by impure spirits, were being cured;
Napak rohlardin azablan’ghanlarmu shipaliq tépishti.
19 and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
Bu top-top ademlerning hemmisi qollirini uninggha tegküzüwélishqa intiletti; chünki küch-qudret uning wujudidin chiqip ularning hemmisige shipaliq bériwatatti.
20 And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
Shuning bilen u béshini kötürüp muxlislirigha qarap mundaq dédi: — «Mubarek, ey yoqsullar! Chünki Xudaning padishahliqi silerningkidur.
21 Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
Mubarek, ey hazir ach qalghanlar! Chünki siler toluq toyunisiler. Mubarek, ey yighlawatqanlar! Chünki külidighan bolisiler.
22 Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
Kishiler Insan’oghlining wejidin silerdin nepretlense, silerni özliridin chetke qaqsa, silerge töhmet-haqaret qilsa, naminglarni rezil dep qarghisa, silerge mubarek!
23 be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
Shu küni shadlinip tentene qilip sekrenglar. Chünki mana, ershte bolghan in’aminglar zordur. Chünki ularning ata-bowiliri [burunqi] peyghemberlergimu oxshash ishlarni qilghan.
24 But alas! for you, ye wealthy, for ye are duly receiving you consolation.
— Lékin halinglargha way, ey baylar! Chünki siler alliqachan rahet-paraghitinglargha ige boldunglar!
25 Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
Halinglargha way, ey qarni toyun’ghanlar! Chünki siler ach qalisiler. Halinglargha way, ey külüwatqanlar! Chünki haza tutup yighlaysiler.
26 Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
Hemmeylen silerni yaxshi dégende, halinglargha way! Chünki ularning ata-bowilirimu [burunqi] saxta peyghemberlerge shundaq qilghan».
27 But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
— Biraq manga qulaq salghan silerge shuni éytip qoyayki, düshmenliringlargha méhir-muhebbet körsitinglar; silerge öch bolghanlargha yaxshiliq qilinglar.
28 Be blessing them that curse you; be praying for them that wantonly insult you.
Silerni qarghighanlargha bext tilenglar; silerge yaman muamilide bolghanlarghimu dua qilinglar.
29 To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
Birsi mengzingge ursa, ikkinchi mengzingnimu tutup ber; birsi chapiningni éliwalimen dése, könglikingnimu ayimay bergin.
30 To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
Birsi sendin birnéme tilise, uninggha bergin. Birsi séning birer nersengni élip ketse, uni qayturup bérishni sorima.
31 And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
Bashqilarning özünglargha qandaq muamile qilishini ümid qilsanglar, silermu ulargha shundaq muamile qilinglar.
32 And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
Eger siler özünglarni yaxshi körgenlergila méhir-muhebbet körsetsenglar, undaqda silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu özini yaxshi körgenlerge méhir-muhebbet körsitidighu.
33 [For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
Eger siler özünglargha yaxshiliq qilghanlarghila yaxshiliq qilsanglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu shundaq qilidighu!
34 And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
Eger siler qerzni «choqum qayturup béridu» dep oylighanlargha bersenglar, undaqta silerde néme shapaet bolsun? Chünki hetta gunahkarlarmu eynen qayturup alimiz dep bashqa gunahkarlargha qerz béridighu!
35 But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
Lékin siler bolsanglar, düshmininglarghimu méhir-muhebbet körsitinglar, yaxshiliq qilinglar, bashqilargha ötne béringlar we «Ular bizge bérnéme qayturidu» dep oylimanglar. Shu chaghda, in’aminglar zor bolidu we siler Hemmidin Aliy Bolghuchining perzentliri bolisiler. Chünki u tuzkorlargha we rezillergimu méhribanliq qilidu.
36 Become ye compassionate, according as, your Father, is, compassionate;
Atanglar méhriban bolghinidek silermu méhriban bolunglar.
37 And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
— Bashqilarning üstidin höküm qilip yürmenglar. Bolmisa, siler [Xudaning] hökümige uchraysiler. Bashqilarni gunahqa békitmenglar we silermu gunahqa békitilmeysiler. Bashqilarni kechürünglar we silermu kechürüm qilinisiler.
38 Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Béringlar we silergimu bérilidu — hetta chong ölchigüchke liq chingdap, silkip toldurulup üstidin téship chüshkidek derijide qoynunglargha töküp bérilidu. Siler bashqilargha qandaq ölchem bilen ölchep bersenglar, silergimu shundaq ölchem bilen ölchep bérilidu.
39 He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Andin u ulargha temsil éytip mundaq dédi: — Qarighu qarighuni yétilep mangalamdu? Undaq qilsa, her ikkisi orekke chüshüp ketmemdu?
40 A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
Muxlis ustazidin üstün turmaydu; lékin takamullashturulghini ustazigha oxshash bolidu.
41 But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
Emdi néme üchün buradiringning közidiki qilni körüp, öz közüngdiki limni bayqiyalmaysen?!
42 How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
Sen qandaqmu öz közüngde turghan limni körmey turup buradiringgha: «Qéni, közüngdiki qilni éliwétey!» déyeleysen?! Ey saxtipez! Awwal özüngning közidiki limni éliwet, andin éniq körüp, buradiringning közidiki qilni éliwételeysen.
43 For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
Chünki héchqandaq yaxshi derex yaman méwe bermeydu, héchqandaq yaman derexmu yaxshi méwe bermeydu.
44 For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
Herqandaq derexni bergen méwisidin perq etkili bolidu. Chünki tikendin enjürni üzgili bolmas, yantaqtin üzüm üzgili bolmas.
45 The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Yaxshi adem qelbidiki yaxshiliq xezinisidin yaxshiliq chiqiridu; rezil adem qelbidiki rezillik xezinisidin rezillikni chiqiridu. Chünki qelb némige toldurulghan bolsa, éghizdin shu chiqidu.
46 And why call ye me, Lord! Lord! and not do the things that I say?
— Siler némishqa méni «Reb! Reb!» deysiler-yu, biraq silerge éytqanlirimgha emel qilmaysiler?
47 Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
Emise, méning aldimgha kélip, sözlirimni anglap emel qilghan herkimning kimge oxshighanliqini silerge körsitip bérey.
48 He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
U xuddi chongqur kolap, ulini qoram tashning üstige sélip öy salghan kishige oxshaydu. Kelkün kelgende, su éqimi u öyning üstige zerb bilen urulghini bilen, uni midir-sidir qilalmidi, chünki u puxta sélin’ghan.
49 But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Lékin sözlirimni anglap turup, emel qilmaydighan kishi bolsa, quruq yerning üstige ulsiz öy salghan kishige oxshaydu. [Kelkün] éqimi shu öyning üstige urulushi bilen u örülüp ketti; uning örülüshi intayin dehshetlik boldi!
