Luke 6
1 And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.
Zvino zvakaitika nesabata rechipiri shure kwerekutanga, achigura nemuminda yezviyo, vadzidzi vake vatanha hura, vakadya, vachidzipukuta nemaoko.
2 But, certain of the Pharisees, said—Why are ye doing what is not allowed on the Sabbath?
Asi vamwe veVaFarisi vakati kwavari: Munoitirei zvisiri pamutemo kuita nemasabata?
3 And, making answer unto them, Jesus said—Have ye never read, even this, what David did when he hungered, he, and they who were with him—
Zvino Jesu achivapindura, wakati: Hamuna kuverenga izvo kunyange Dhavhidhi zvaakaita, paakange ava nenzara iye nevakange vanaye,
4 How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
kuti wakapinda sei mumba maMwari, akatora akadya zvingwa zvekuratidza, akapa nevakange vanaye; izvo zvisiri pamutemo kudyiwa asi nevapristi vega?
5 And he was saying to them—The Son of Man is, Lord of the Sabbath.
Ndokuti kwavari: Mwanakomana wemunhu ndiIshe wesabatawo.
6 And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Zvino zvakaitikawo nerimwe sabata kuti wakapinda musinagoge, akadzidzisa; zvino kwakange kune munhu ipapo uye ruoko rwake rwerudyi rwakange rwakawonyana.
7 Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, —that they might find whereof to accuse him.
Vanyori neVaFarisi vakamutarisisa, kuona kana angaporesa nesabata, kuti vawane mhosva yavangamupomera.
8 But, he, knew their reasonings, and said to the man who had the, withered, hand—Arise, and stand forward in the midst! And, arising, he stood forward.
Asi iye wakaziva mifungo yavo, akati kumunhu wakange ane ruoko rwakawonyana: Simuka, uende unomira pakati. Akasimuka akamira.
9 And Jesus said unto them—I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, —life, to save, or, to destroy.
Zvino Jesu akati kwavari: Ndichakubvunzai chimwe chinhu: Zviri pamutemo here nemasabata kuita zvakanaka kana kuita zvakaipa? Kuponesa upenyu kana kuparadza?
10 And, looking round upon them all, he said unto him—Stretch forth thy hand! and, he, did so, and his hand was restored.
Zvino akaringa-ringa kwavari vese, akati kumunhu: Tandavadza ruoko rwako. Akaita saizvozvo. Ruoko rwake rwukaporeswa ndokugwinya serumwe.
11 But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.
Ivo vakazara neupengo; vakataurirana umwe neumwe, kuti vangamuitei Jesu.
12 And it came to pass, in these days, that he went forth into the mountain to pray, and was spending the night in the prayer-house of God.
Zvino zvakaitika nemazuva iwayo kuti wakabuda akaenda kugomo kunonyengetera; agara usiku hwese mukunyengetera kuna Mwari.
13 And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, —
Zvino kwakati kwaedza, akadanira vadzidzi vake kwaari; akasanangura kwavari gumi nevaviri, vaakatumidzawo kuti vaapositori;
14 Simon, whom also he named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew;
Simoni, waakatumidzawo Petro, naAndiriya munin'ina wake, Jakobho naJohwani, Firipi naBhatoromiyo,
15 and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, [son] of James,
Matewu naTomasi, Jakobho waArifiyosi, naSimoni wainzi Ziroti;
16 and Judas Iscariot, who became betrayer; —
Judhasi waJakobho, naJudhasi Isikariyoti, wakavawo mutengesi.
17 and, coming down with them, he stood upon a level place, also a great multitude of his disciples, —and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;
Akaburuka navo, akamira panzvimbo pakaenzana, nechaunga chevadzidzi vake, nechaunga chikuru chevanhu vaibva Judhiya rese neJerusarema, nepagungwa reTire neSidhoni, vakauya kuzomunzwa, nekuporeswa pazvifo zvavo;
18 and, they who were molested by impure spirits, were being cured;
nevakange vachitambudziwa nemweya yetsvina, vakaporeswa.
19 and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.
Chaunga chese chikatsvaka kumubata; nokuti kwakabuda simba kwaari rikaporesa vese.
20 And, he, lifting up his eyes towards his disciples, was saying: —Happy, ye destitute, for, yours, is the kingdom of God.
Ndokusimudzira meso ake kuvadzidzi vake, akati: Makaropafadzwa varombo, nokuti ushe hwaMwari ndohwenyu.
21 Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.
Makaropafadzwa imwi mune nzara zvino, nokuti muchagutiswa. Makaropafadzwa imwi munochema ikozvino, nokuti muchaseka.
22 Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:
Makaropafadzwa, kana vanhu vachikuvengai, uye kana vachikusarurai, vachikunyombai, vachirasa zita renyu serakashata, nekuda kweMwanakomana wemunhu.
23 be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.
Farai nezuva iro, muuruke nemufaro; nokuti tarirai, mubairo wenyu mukuru kudenga; nokuti zvakaita madzibaba avo saizvozvo kuvaporofita.
24 But alas! for you, ye wealthy, for ye are duly receiving you consolation.
Asi mune nhamo imwi vakafuma! Nokuti magamuchira nyaradzo yenyu.
25 Alas! for you, ye who are filled full now, for ye shall hunger. Alas! ye that laugh now, for ye shall mourn and weep.
Mune nhamo imwi munoguta! Nokuti muchanzwa nzara. Mune nhamo imwi munoseka zvino! Nokuti muchachema nekuwungudza.
26 Alas! whensoever all men shall, speak well of you, for, according to the same things, were their fathers doing unto the false prophets.
Mune nhamo kana vanhu vese vachitaura zvakanaka pamusoro penyu! Nokuti madzibaba avo akaita saizvozvo kuvaporofita venhema.
27 But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;
Asi ndinoti kwamuri munonzwa: Idai mhandu dzenyu, itai zvakanaka kune vanokuvengai,
28 Be blessing them that curse you; be praying for them that wantonly insult you.
ropafadzai vanokutukai, munyengeterere vanokubatai zvakaipa.
29 To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:
Kune anokurova padama, umupe rimwewo; anokutorera nguvo, usarambidza neshati.
30 To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.
Asi upe umwe neumwe anokumbira kwauri; neanokutorera zvako, usazvirevazve.
31 And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.
Uye sezvamunoda kuti vanhu vaite kwamuri, imwi muvaitirewo saizvozvo.
32 And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them.
Uye kana muchida avo vanokudai, mune kuvongwa kwakadini? Nokuti vatadziwo vanoda vanovada.
33 [For], if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing.
Uye kana muchiitira zvakanaka kune avo vanokuitirai zvakanaka, mune kuvongwa kwakadini? Nokuti vatadzi vanoitawo izvozvo.
34 And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much.
Uye kana muchikweretesa vamunotarisira kugamuchira kwavari, mune kuvongwa kwakadini? Nokuti vatadzi vanokweretesawo vatadzi, kuti vagamuchirezve zvakaenzana nazvo.
35 But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, —for, he, is, gracious, unto the ungrateful and wicked.
Asi idai vavengi venyu, muite zvakanaka, mukweretese musingatarisirizve chinhu; zvino mubairo wenyu uchava mukuru, mugova vana veWekumusoro-soro; nokuti iye ane moyo munyoro kune vasingavongi nevakaipa.
36 Become ye compassionate, according as, your Father, is, compassionate;
Naizvozvo ivai netsitsi, sababa venyuwo vane tsitsi.
37 And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Musatonga, uye hamungazotongwi; musapa mhosva, uye hamungazopiwi mhosva; regererai, mugoregererwawo.
38 Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.
Ipai, nemwi muchapiwa; chiyero chakanaka, chakatsikirirwa, nekuzunguzirwa, chinopfachukira vachakupai pachifuva chenyu. Nokuti nechiyero ichocho chamunoyera nacho muchayerwa nacho zvekare.
39 He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?
Akataura mufananidzo kwavari akati: Ko bofu ringatungamirira bofu here? Ko haangawiri mugomba ari maviri here?
40 A disciple is not above the teacher; but, when trained, every one shall be as his teacher.
Mudzidzi haasi pamusoro pemudzidzisi wake; asi umwe neumwe kana apedzeredzwa achava semudzidzisi wake.
41 But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?
Uye unotarirei rubanzu rwuri muziso reumwe wako, asi danda riri muziso rako pachako haurinanzereri?
42 How canst thou say to thy brother—Brother! let me cast out the mote that is in thine eye, —thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
Kana unogona kureva sei kune umwe wako, uchiti: Umwe wangu, rega ndibudise rubanzu rwuri muziso rako, iwe pachako usingaoni danda riri muziso rako? Iwe munyepedzeri, budisa pakutanga danda kubva muziso rako, zvino ipapo uchaona zvakanaka kubudisa rubanzu rwuri muziso reumwe wako.
43 For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.
Nokuti hausi muti wakanaka unobereka chibereko chakaipa; kana muti wakaipa unobereka chibereko chakanaka.
44 For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.
Nokuti muti umwe neumwe unozikanwa nechibereko chawo pachawo. Nokuti paminzwa, havatanhi maonde, kana parukato kutanha mazambiringa.
45 The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.
Munhu wakanaka kubva pafuma yakanaka yemoyo wake anobudisa zvakanaka, nemunhu wakaipa kubva pafuma yakaipa yemoyo wake anobudisa zvakaipa; nokuti kubva pazvizere mumoyo muromo wake anotaura.
46 And why call ye me, Lord! Lord! and not do the things that I say?
Zvino munondiidzirei Ishe, Ishe, musingaiti zvinhu zvandinoreva?
47 Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:
Ani nani anouya kwandiri akanzwa mashoko angu akaaita, ndichakuratidzai kuti wakafanana nani;
48 He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, —and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.
wakafanana nemunhu wakavaka imba, akachera akadzikisa, akateya nheyo paruware; zvino mafashame akati auya, rukova rukarova zvine simba paimba iyo, rukasagona kuizunungusa; nokuti yakange yakateyiwa paruware.
49 But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, —against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.
Asi anonzwa asingaiti, wakafanana nemunhu wakavaka imba pavhu isina nheyo; ipo rukova rwakarova nesimba, pakarepo ikawa, kuwa kweimba iyo kukava kukuru.
