Luke 5
1 And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;
Jekh drom kana o Isus ačhilo pašo Galilejsko jezero, ćidije pe paše leste but manuša, te šunen o Lafi e Devleso.
2 and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.
Tegani dikhlja duj čamcura kaj ačhen ki obala. E manuša save dolen mačhe iklile lendar thaj thode e mreže.
3 And, entering into one of the boats, which was Simon’s, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
O Isus dija ano čamco savo sasa e Simoneso thaj pučlja le te crden le zala ano paj. Pale gova bešlo thaj taro čamco sikada e manušen.
4 And, when he ceased speaking, he said unto Simon—Put off into the deep, and let down your nets for a draught.
Kana ačhilo te vaćarol e manušenđe, vaćarda e Simonese: “Dža ko duboko paj thaj čhude e mreže thaj dol mačhen.”
5 And Simon, answering, said—Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
O Simon vaćarda lese: “Gospode! Celo rat dijam zor thaj khanči ni doldam, al tu te phendan, ka čhudav e mreže.”
6 And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
Kana ćerde gova, dolde bute mačhen thaj e mreže lije te pharadon.
7 And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, —so that they began to sink.
Tegani vastesa dije vika pe amalen save sesa ane aver čamco te aven te pomožin lenđe. Von avile thaj pherde solduj čamcura gija so lije te pherdon paj taro pharipe e mačhengo.
8 And Simon, beholding, fell down at the knees of Jesus, saying—Depart from me! Because, a sinful man, am I, O Lord!
Kana gova dikhlja o Simon Petar, pelo ke koča angle Isusese pingre thaj vaćarda: “Dža mandar, Gospode! Me sem grešno manuš.”
9 For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
Golese kaj i dar dolda le thaj savoren save sesa lesa, tare but mačhe so dolde.
10 likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon—Do not fear! henceforth, shall thou be taking, men, that they may, live.
Gija dolda i dar e Jakove thaj e Jovane, e čhaven e Zevedejevese, so sesa amala e Simonesa. Tegani o Isus vaćarda e Simonese: “Ma dara, od akana ka dole e manušen.”
11 And, bringing the boats down on to the land, they left all, and followed him.
Kana ikalde e čamcura ki obala, ačhade sa thaj đele pale leste.
12 And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying—Lord! if thou be willing, thou canst cleanse me.
Kana sasa o Isus ane jekh foro, avilo paše leste jekh manuš so sasa but gubavo. Kana dikhlja e Isuse pelo angle leste mujesa dži ki phuv thaj molisada le vaćarindoj: “Gospode! Ako manđe, šaj te sastare man!”
13 And, stretching forth the hand, he touched him, saying—I am willing: Be cleansed! And, straightway, the leprosy departed from him.
O Isus vazdija piro va, dolda le thaj phenda: “Mangav. Av thodo!” Thaj i guba tare lesi koža sigate crdija pe.
14 And, he, charged him to tell, no one, —but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
Tegani o Isus naredisada lese: “Ma vaćar gova khanikase, nego dža thaj sikav tut e sveštenikose! Inđar kurbano sar so zapovedisada o Mojsije ano zakon pašo ćiro thodipe, te bi avola tut svedočanstvo angle lende.”
15 But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;
O lafi taro Isus sa pobut šundilo. E manuša sa pobut ćidije pe te šunen le thaj te sastarol len tare lengo nasvalipe.
16 howbeit, he, was retiring in the deserts, and engaging in prayer.
Al vov đelo ko than kaj naj khoni thaj molisajlo.
17 And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.
Jekh đive o Isus sikada ano jekh čher thaj gothe bešle e fariseja thaj e učitelja tare Mojsijaso zakon save avile tare sa e gava andari Galileja, andari Judeja thaj andaro Jerusalim. A i zor e Gospodesi sasa po Isus te bi vov sastarola.
18 And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.
Thaj nesave manuša ande ano than e pašljimaso jekhe manuše savo naštine te phirol. Thaj rodije sar te anen le thaj te mučhen le anglo Isus.
19 And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.
Kana ni arakhlje kotar te anen le andre tare but manuša, uštile po čher thaj taro tavano mukhlje le sa e thanesa e pašljimaso ko maškar anglo Isus.
20 And, beholding their faith, he said—O man! thy sins are forgiven thee.
Kana dikhlja lengo pačajipe, vaćarda lese: “Manušeja, oprostime si će grehura!”
21 And the Scribes and the Pharisees began to reason, saying—Who is this that speaketh profanities? Who can forgive, sins, save, God alone?
E fariseja thaj e učitelja tare Mojsijaso zakon lije ane peste te den gođi: “Ko si kava savo hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”
22 And Jesus, taking note of their reasonings, answering, said unto them—Why are ye reasoning in your hearts?
Kana o Isus haljarda so von den gođi ane peste, vaćarda lenđe: “So den gođi ane tumare ile?
23 Which is easier, To say—Thy sins are forgiven thee; or to say—Arise and be walking?
So si poločhe, te phenol pe: ‘Oprostime si ćire grehura’, il te phenol pe kolese savo našti phirol: ‘Ušti thaj phir’?
24 But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins—he said to the paralyzed man—To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.
Al te džanen kaj isi man, o Čhavo e manušeso, vlast ki phuv te oprostiv e grehura, me ka sikavav tumenđe mingri zor.” Tegani irisajlo premalo manuš savo naštine te phirol thaj phenda: “Tuće phenav! Ušti thaj le ćiro than e pašljimaso thaj dža čhere.”
25 And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.
Sigate kova manuš uštilo angle lende thaj lija piro than e pašljimaso thaj đelo pese čhere hvalindoj e Devle.
26 And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying—We have seen unaccountable things, to-day!
Savore sesa zadivime thaj hvalisade e Devle. Pherdile dar thaj vaćarde: “Baro čudo dikhljam ađive!”
27 And, after these things, he went forth, and looked upon a tax-collector, by name Levi, —presiding over the tax-office; and he said to him—Be following me!
Pale gova iklilo o Isus thaj dikhlja e carinco savo akhardola Levi sar bešol ki carina thaj vaćarda lese: “Av pale mande.”
28 And, forsaking all, he arose, and was following him.
Thaj o Levi uštilo, ačhada sa gothe thaj đelo pale leste.
29 And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, —who were with them reclining.
E Isusese ćerda o Levi ane piro čher baro xape. Sesa gothe but carincura thaj avera manuša save bešle lesa ko astali.
30 And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
E fariseja thaj e učitelja tare Mojsijaso zakon lije te prevaćaren e Isusese sikadenđe: “Sose xan thaj pijen e carincurencar thaj e grešnikurencar?”
31 And, answering, Jesus said unto them—No need, have, the whole, of a physician, but, they who are sick.
O Isus vaćarda lenđe: “Ni trubul e sastenđe doktora, nego e nasvalenđe.
32 I have not come to call, righteous, men, but, sinners, unto repentance.
Me ni aviljem te akharav ko pokajipe e pravednikuren, nego e grešnikuren.”
33 But, they, said unto him—The disciples of John, do fast much, and, supplications, do make, —likewise also the disciples of the Pharisees; but, thine, do eat and drink!
E fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose e Jovanese sikade postin thaj molin pe e Devlese, gija ćeren thaj e farisejska sikade, al ćire xan thaj pijen?”
34 Jesus, however, said unto them—Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
O Isus vaćarda lenđe: “Šaj li čhuve e gosturen save avile ko abav te postin, dok slavin e mladoženjasa?
35 But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.
Al ka avol o đive kana ka len lendar e mladoženja. Ane gova đive i von ka postin.”
36 Moreover, he went on to speak, a parable also, unto them—No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.
Thaj vaćarda lenđe i paramič: “Khoni ni čhuvol kotor taro nevo fostano po purano fostano, golese kaj i o nevo ka pharadol thaj o kotor taro nevo fostano ni ačhol šukar ko purano.
37 And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.
Thaj khoni ni čhorol nevi mol ane purane morčha, golese kaj i nevi mol ka pharavol e morčha thaj i mol ka čhordol, a e morčha ka pharadon.
38 But, new wine, into unused skins, must be poured.
Golese i nevi mol čhuvol pe ane neve morčha [thaj gija solduj ka arakhadon].
39 [No one, having drunk old, desireth new; for he saith, The old, is, mellow.]
Thaj khoni ko pilja i purani mol ni manđol nevi, golese kaj phenol: ‘I purani si pošukar.’”
