Luke 5
1 And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;
A jekhvar but džene gurinde pe uzalo Isus te šunen o lafi e Devlesoro, a ov terdino uzalo e Galilejakoro jezero.
2 and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.
I dikhlja duj čamcija uzalo jezero savendar iklile o manuša kola dolena maćhen adalese so thovena ine pumare mreže.
3 And, entering into one of the boats, which was Simon’s, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
I đerdinđa ano jekh čamco, kova inele e Simonesoro, i zamolinđa le te cidel pe hari e phuvjatar, i bešindoj ano čamco, sikavđa e narodo.
4 And, when he ceased speaking, he said unto Simon—Put off into the deep, and let down your nets for a draught.
A kad završinđa o vaćeriba, phenđa e Simonese: “Dža e čamcoja ko hor hem frden tumare mreže te šaj dolen maćhen.”
5 And Simon, answering, said—Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
A o Simon phenđa: “Gospodarona, sa i rat trudinđam amen i ništa na dolinđam, te tu pheneja, ka frdav o mreže.”
6 And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
I kad ćerde adava, dolinde sa edobor maćhen i lengere mreže lelje te pharavđon.
7 And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, —so that they began to sink.
I vastencar mothovde pumare amalenđe, kola inele ko aver čamco, te aven te pomožinen lenđe. I on ale hem pherde soduj čamcija edobor da lelje te pherđon pani.
8 And Simon, beholding, fell down at the knees of Jesus, saying—Depart from me! Because, a sinful man, am I, O Lord!
A kad dikhlja adava o Simon o Petar, pelo ko kočija anglo Isus vaćerindoj: “Dža mandar, Gospode, me injum grešno manuš!”
9 For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
Adalese so i dar prelelja ole hem sarijen kola inele oleja zbog o baro doliba e maćhengoro.
10 likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon—Do not fear! henceforth, shall thou be taking, men, that they may, live.
Ađahar da i dar dolinđa e Jakove hem e Jovane, e Zevedejesere čhaven, kola inele e Simonesere amala. I o Isus phenđa e Simonese: “Ma dara! Od akana manušen ka dole.”
11 And, bringing the boats down on to the land, they left all, and followed him.
I kad ikalde o čamcija upri phuv, ačhavde sa hem džele palo leste.
12 And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying—Lord! if thou be willing, thou canst cleanse me.
I jekhvar o Isus inele ki nesavi diz, i nekotar anglo leste iklilo manuš pherdo gubaja. So dikhlja e Isuse, pelo anglo leste mujeja đi phuv hem molinđa le vaćerindoj: “Gospode, te mangeja, šaj te sasljare man!”
13 And, stretching forth the hand, he touched him, saying—I am willing: Be cleansed! And, straightway, the leprosy departed from him.
I o Isus pružinđa plo vas, dolinđa le hem phenđa: “Mangava, ov sasljardo!” I otojekhvar i guba cidinđa pe olestar.
14 And, he, charged him to tell, no one, —but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
Tegani naredinđa lese: “Ma vaćer nikase akalestar, nego dža mothov tut e sveštenikose hem de žrtva zako to očistiba, sar so naredinđa o Mojsije, zako svedočanstvo olenđe.”
15 But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;
A o glaso e Isusestar šunđola ine sa po dur, i but džene čedena pe ine te šunen le hem te oven sasljarde oto pumare nambormipa.
16 howbeit, he, was retiring in the deserts, and engaging in prayer.
A ov cidela pe ine ko čuče thana hem molini pe.
17 And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.
I jekh dive o Isus sikavđa ano jekh čher, a o fariseja hem o učitelja e Zakonestar, kola ale oto sa e galilejakere hem judejakere gava hem oto Jerusalim, beštine adathe. A o zoralipe e Gospodesoro inele upro Isus te sasljari.
18 And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.
I nesave manuša ande upri nosiljka jekhe manuše kova našti ine te phirel ni te mrdini. Mangle te anen le andre hem te čhiven le anglo Isus.
19 And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.
I adalese so taro narodo našti ine te arakhen kotar te anen le andre, uklinde upro čher, ćerde rupa ko tavani hem adathar mukle le sa e nosiljkaja ko maškar anglo Isus.
20 And, beholding their faith, he said—O man! thy sins are forgiven thee.
I kad o Isus dikhlja lengiri vera, phenđa: “Manušeja, oprostimei će te grehija!”
21 And the Scribes and the Pharisees began to reason, saying—Who is this that speaketh profanities? Who can forgive, sins, save, God alone?
I o fariseja hem o učitelja e Zakonestar pučle pe ana pumende: “Kovai akava so hulini? Ko šaj te oprostini o grehija sem o jekh Devel?”
22 And Jesus, taking note of their reasonings, answering, said unto them—Why are ye reasoning in your hearts?
A o Isus džanđa lengere mislija, i phenđa lenđe: “Sose ađahar mislinena?
23 Which is easier, To say—Thy sins are forgiven thee; or to say—Arise and be walking?
Soi po lokhe te phenel pe: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti hem phir’?
24 But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins—he said to the paralyzed man—To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.
Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel: “Tuće vaćerava! Ušti, le ti nosiljka hem dža čhere!”
25 And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.
I o manuš odmah uštino anglo lende, lelja i nosiljka hem dželo čhere slavindoj e Devle.
26 And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying—We have seen unaccountable things, to-day!
I sare začudinde pe, hvalinde e Devle, pherdile dar hem vaćerde: “Avdive dikhljam bare čudesija!”
27 And, after these things, he went forth, and looked upon a tax-collector, by name Levi, —presiding over the tax-office; and he said to him—Be following me!
I palo adava, o Isus iklilo adathar hem dikhlja e cariniko palo anav Levije sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!”
28 And, forsaking all, he arose, and was following him.
I ov uštino, ačhavđa sa hem dželo palo leste.
29 And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, —who were with them reclining.
I o Levije spreminđa lese baro hajba pese ano čher, hem adari inele but carinici hem avera kola beštine olencar uzalo astali.
30 And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
Tegani o fariseja hem lengere učitelja e Zakonestar lelje te buninen pe vaćerindoj e Isusesere učenikonenđe: “Sose tumen hana hem pijena e carinikonencar hem avere grešnikonencar?”
31 And, answering, Jesus said unto them—No need, have, the whole, of a physician, but, they who are sick.
I o Isus phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe.
32 I have not come to call, righteous, men, but, sinners, unto repentance.
Me na aljum te vičinav ko pokajiba e pravednikonen, nego e grešnikonen.”
33 But, they, said unto him—The disciples of John, do fast much, and, supplications, do make, —likewise also the disciples of the Pharisees; but, thine, do eat and drink!
A on phende lese: “E Jovanesere e Krstiteljesere učenici but postinena hem molinena, ađahar hem e farisejengere učenici, a te učenici hana hem pijena.”
34 Jesus, however, said unto them—Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
A o Isus phenđa lenđe: “Sar šaj te terinen e mladoženjasere amalen te postinen kadi olencar o mladoženja?
35 But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.
Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.”
36 Moreover, he went on to speak, a parable also, unto them—No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.
I vaćerđa lenđe akaja uporedba: “Niko na sivela o kotor e neve fostanestar ko purano fostani sar te pherel i rupa; adalese so hem o nevo ka pharavđol, a ko purano naka avel o kotor e nevestar.
37 And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.
I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i nevi mol ka zreloni, ka pharaj o morćha hem ka čhorđol, a o morćha ka oven uništime.
38 But, new wine, into unused skins, must be poured.
Nego, i nevi mol valjani te čhorel pe ano neve morćha.
39 [No one, having drunk old, desireth new; for he saith, The old, is, mellow.]
I nijekh, kova pilja i purani, na mangela i nevi, adalese so vaćeri: ‘dovoljnoi i purani’.”
