Luke 5
1 And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;
It came to pass then in the crowd pressing on Him (also *N+KO) to hear the word of God and He himself was already standing by the lake of Gennesaret
2 and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.
and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N+kO) the nets.
3 And, entering into one of the boats, which was Simon’s, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.
Having climbed then into one of the boats which was (of the *k) Simon’s, He asked him from the land to put off a little. (and *ko) Having sat down (then *no) from the boat He was teaching the crowds.
4 And, when he ceased speaking, he said unto Simon—Put off into the deep, and let down your nets for a draught.
When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
5 And Simon, answering, said—Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
And answering Simon said (to him: *ko) Master, through whole night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N+kO) (nets. *N+KO)
6 And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
And this having done they enclosed a multitude of fishes great; were breaking now (the *N+kO) (nets *N+KO) of them.
7 And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, —so that they began to sink.
And they beckoned to the partners (to the *k) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
8 And Simon, beholding, fell down at the knees of Jesus, saying—Depart from me! Because, a sinful man, am I, O Lord!
Having seen now Simon Peter fell at the knees of Jesus saying; do depart from me, for a man sinful am I, Lord.
9 For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
Amazement for laid hold on him and on all those with him at the catch of the fish (which *N+kO) they had taken,
10 likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon—Do not fear! henceforth, shall thou be taking, men, that they may, live.
likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
11 And, bringing the boats down on to the land, they left all, and followed him.
And having brought the boats to the land, having left (all [things] *N+kO) they followed Him.
12 And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying—Lord! if thou be willing, thou canst cleanse me.
And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko) having seen (then *no) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
13 And, stretching forth the hand, he touched him, saying—I am willing: Be cleansed! And, straightway, the leprosy departed from him.
And having stretched out the hand He touched him (saying; *N+kO) I am willing, do be cleansed. And immediately the leprosy departed from him.
14 And, he, charged him to tell, no one, —but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
15 But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;
Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K) from the sicknesses of them;
16 howbeit, he, was retiring in the deserts, and engaging in prayer.
He Himself now was withdrawing into the wilderness and praying.
17 And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.
And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N+KO)
18 And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.
And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
19 And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.
And not having found (through *k) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
20 And, beholding their faith, he said—O man! thy sins are forgiven thee.
And having seen the faith of them He said (to him: *k) Man, have been forgiven you the sins of you.
21 And the Scribes and the Pharisees began to reason, saying—Who is this that speaketh profanities? Who can forgive, sins, save, God alone?
And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N+kO) only except [the] sole God?
22 And Jesus, taking note of their reasonings, answering, said unto them—Why are ye reasoning in your hearts?
Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
23 Which is easier, To say—Thy sins are forgiven thee; or to say—Arise and be walking?
Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N+kO) and do walk?
24 But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins—he said to the paralyzed man—To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.
That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N+kO) and having taken up the mat of you, do go to the house of you.
25 And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.
And immediately having stood up before them, having taken up [that] on (which *N+kO) he was lying, he departed to the home of him glorifying God.
26 And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying—We have seen unaccountable things, to-day!
And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
27 And, after these things, he went forth, and looked upon a tax-collector, by name Levi, —presiding over the tax-office; and he said to him—Be following me!
And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
28 And, forsaking all, he arose, and was following him.
And having left (all [things] *N+kO) having arisen (he was following *N+kO) Him.
29 And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, —who were with them reclining.
And made a banquet great Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
30 And the Pharisees and their Scribes began murmuring unto his disciples, saying—Wherefore, with the tax-collectors and sinners, are ye eating and drinking?
And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
31 And, answering, Jesus said unto them—No need, have, the whole, of a physician, but, they who are sick.
And answering Jesus said to them; No need have those being well of a physician but those sick being.
32 I have not come to call, righteous, men, but, sinners, unto repentance.
Not I have come to call righteous [ones] but sinners to repentance.
33 But, they, said unto him—The disciples of John, do fast much, and, supplications, do make, —likewise also the disciples of the Pharisees; but, thine, do eat and drink!
And they said to Him; (through why *KO) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
34 Jesus, however, said unto them—Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
And (Jesus *no) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N+kO)
35 But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.
Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
36 Moreover, he went on to speak, a parable also, unto them—No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.
He was speaking now also a parable to them that No [one] a piece (of *no) a garment new (having torn *NO) puts [it] on a garment old; lest then except indeed also the new (will tear, *N+kO) and to the old not (it will match *N+kO) (the *no) piece of the new.
37 And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.
And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine new the wineskins and it will be spilled out, and the wineskins will be destroyed;
38 But, new wine, into unused skins, must be poured.
But wine new into wineskins fresh must be put (and both are preserved. *KO)
39 [No one, having drunk old, desireth new; for he saith, The old, is, mellow.]
And no [one] having drunk old [wine] (immediately *K) desires new, he says for; The old (good *N+kO) is.
