Luke 23
1 And one and all the throng of them, arising, led him unto Pilate.
Tegani sa e manuša save sesa ano Baro sudo, uštile thaj inđarde e Isuse ko Pilat, savo sasa o rimsko upravnikо.
2 And they began to accuse him, saying—This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, —and affirming himself to be, an anointed king.
Gothe lije te tužin e Isuse: “Arakhljam kale manuše sar xoxavol amare manušen thaj phenol lenđe ma te poćinen o porezi е carose, a pese vaćarol kaj si o Hrist, caro.”
3 And, Pilate, questioned him, saying—Art, thou, the king of the Jews? And, he, answering him, said—Thou, sayest.
O Pilat pučlja le: “Tu li san o caro e Jevrejengo?” O Isus phenda lese: “Gija si sar so tu vaćare.”
4 And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man.
Tegani o Pilat vaćarda e šorutne sveštenikurenđe thaj e manušenđe: “Me ni arakhav nisavo banđipe ane kava manuš.”
5 But, they, began to be urgent, saying—He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.
Al von dije zor vaćarindoj: “Vov pe sikajimasa bunil e manušen ki sa i phuv Judeja. Počnisada ki Galileja thaj avilo sa dži kate ano Jerusalim!”
6 Now, Pilate, hearing [that], questioned whether the man was, a Galilaean.
Kana gova šunda o Pilat, pučlja: “Vov li si tari Galileja?”
7 And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.
Thaj kana šunda o Pilat kaj si o Isus tari Galileja, bičhalda le ko Irod, savo vladisada ani Galileja. O Herod sasa ane gola đivesa ano Jerusalim.
8 And, Herod, seeing Jesus, rejoiced exceedingly; for he had been, a considerable number of times, wishing to see him, —because he had heard concerning him, and was hoping, some sign, to behold, by him, brought to pass.
Kana dikhlja o Irod e Isuse, sasa but radujimo, golese kaj odavno manglja te dičhol le, golese kaj but šunda lestar thaj dija gođi kaj o Isus ka ćerol nesavo čudo angle leste.
9 And he went on to question him in a good many words; but, he, answered him, nothing.
O Irod pučlja paše but buća, al o Isus khanči ni phenda lese.
10 And the High-priests and the Scribes stood vehemently accusing him.
Ačhile gothe i e šorutne sveštenikura thaj e učitelja tare Mojsijaso zakon thaj von zurale vaćarde protiv o Isus.
11 And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
O Irod thaj lese vojnikura ladžarde le thaj asaje e Isusese. Urade le ano carsko fostano thaj bičhalde le palal ko Pilat.
12 And they became friends—both Herod and Pilate—on the self-same day, one with another; for they had previously been at enmity between themselves.
Ane gova đive mirisajle o Pilat thaj o Irodo maškare peste, golese kaj angleder golestar sesa dušmanura.
13 And, Pilate, calling together the High-priests, and the Rulers, and the people,
O Pilat ćidija e šorutne sveštenikuren, e manušenđe starešinen thaj e manušen
14 said unto them—Ye brought unto me this man, as one turning away the people, and lo! I, in your presence, examining him, found, nothing, in this man worthy of blame, in respect of the things whereof ye were making accusation against him.
thaj vaćarda: “Anden manđe kale manuše thaj phenen kaj e manušen bunil. Ake, me angle tumende pučljem le thaj ni arakhljem ni jekh banđipe so tumen čhuven pe leste.
15 Nay! nor Herod; for he hath sent him back unto you, —and lo! nothing worthy of death, hath been done by him.
Ni o Irod ni arakhlja banđipe pe leste, golese kaj bičhalda le palal amende. Ake, ni ćerda khanči sosa bi zaslužila te avol mudardo.
16 So, then, chastising him, I will release him.
Golese ka šibi le thaj ka mukha le.”
[Dži jekh berš ko prazniko, trubuja te mučhen lenđe jekhe phangle manuše.]
18 But they cried aloud, with the whole throng, saying—Away with this man! and release unto us Barabbas: —
Tegani sa e manuša dije vika vaćarindoj: “Mudar akale a mukh amenđe e Varava!”
19 who indeed, because of a certain revolt which had occurred in the city, and of murder, had been thrown into prison.
(O Varnava sasa čhudimo ano phanglipe paši pobuna thaj pašo mudaripe.)
20 Again, however, Pilate, called out unto them, wishing to release Jesus.
O Pilat vadži jekh drom vaćarda lenđe kaj vov bi mučhola e Isuse.
21 But, they, called out in return, saying—Crucify! crucify him!
Al von dije vika: “Čhu le ko krsto! Čhu le ko krsto!”
22 But, he, the third time, said unto them—Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!
Tegani o Pilat trito drom vaćarda lenđe: “Savo bilačhipe vov ćerda? Me ni dikhav khanči sosa bi zaslužila te avol mudardo. Gija ka šibiv le thaj ka mukhav le.”
23 But they became urgent with loud voices, claiming to have him crucified; and their voices began to prevail.
Al e manuša ni ačhile te vazden piro glaso thaj manglje taro Pilat te čhuvol e Isuse ko krsto. I lenđi vika sasa pozurali thaj pozurali.
24 And, Pilate, consented, that their request should be granted;
Golese o Pilat odlučisada te ćerol sar so e manuša manđen.
25 and released him who, for revolt and murder, had been cast into prison, whom they claimed, —whereas, Jesus, delivered he up unto their will.
Tegani mukhlja e Varnava, savo sasa ano phanglipe paši pobuna thaj pašo mudaripe, a e Isuse dija e vojnikurenđe te ćeren lesa kova so e manuša manglje.
26 And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, —they laid on him the cross, that he might bear it after Jesus.
Kana inđarde e vojnikura e Isuse, dolde nesave Simone taro foro Kirina savo avola taro polje, thaj čhute pe leste o krsto te inđarol le palo Isus.
27 And there was following him a great throng of the people, and of women, who were smiting themselves and lamenting him.
Palo Isus đele pherdo manuša thaj džuvlja save ruje thaj žalisade le.
28 But, turning towards them, Jesus said—Daughters of Jerusalem! Do not weep for me; but, for yourselves, be weeping, and for your children.
O Isus irisajlo premal lende thaj vaćarda: “Čhejalen taro Jerusalim! Ma roven pale mande. Nego, roven pale tumende thaj pale tumare čhave.
29 For lo! days are coming, in which they will say—Happy the barren! even the wombs that never bare, and the breasts that never gave suck.
Golese kaj dikh, aven e đivesa ane save ka vaćaren: ‘Blagoslovime kola džuvlja save našti bijanen, blagoslovime e vođa save ni bijande, thaj blagoslovime e čuča save ni parvarde!’
30 Then, will they begin to say—unto the mountains, Fall upon us! and unto the hills, Cover us!
Tegani ka vaćaren e planinenđe: ‘Peren pe amende!’ thaj e bregurenđe: ‘Učharen amen!’
31 Because if, in moist wood, these things, they are doing, —in, the dry, what shall happen?
Golese kaj, ako kava e manuša ćeren e zelenone kaštesa, so ka avol e šuće kaštesa?”
32 And there were being led, two other evil-doers also, to be lifted up.
Katane e Isusesa inđarde duje bilačhe manušen te aven mudarde.
33 And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.
Kana avile ke kova than savo akhardola “Kokalo e šoreso”, gothe čhute ko krsto e Isuse thaj lesa i e duje bilačhe manušen, jekhe tari lesi desno rig a avere tari levo rig.
34 But, Jesus, was saying—Father! forgive them; for they know not what they do. And, when they were parting his garments, they cast lots.
Tegani o Isus vaćarda: “Dade! Oprosti lenđe, golese kaj ni džanen so ćeren.” Pale gova e vojnikura čhudije i kocka te ulaven maškar peste leso fostano.
35 And the people were standing, looking on. But the rulers were sneering, saying—Others, he saved, let him save himself, —if, this, is, the Christ of God, the Chosen.
But manuša gothe ačhile thaj dikhlje sa gova, a e manušenđe šorutne marde muj lesa vaćarindoj: “Averen spasisada, nek spasil akana korkoro pes, te si vov o Hrist, birimo e Devleso.”
36 Moreover the soldiers also mocked him, —coming near, offering, vinegar, unto him,
I e vojnikura marde muj lesa. Avile paše leste thaj dije le šut.
37 and saying—If, thou, art the King of the Jews, save thyself.
Thaj vaćarde e Isusese: “Te san tu caro e Jevrejengo, spasi korkoro tut!”
38 Now there was an inscription also, over him—THE KING OF THE JEWS, THIS!
A sasa pe leste upre pisime kala lafura: “Kava si caro e Jevrejengo.”
39 And, one of the suspended evil-doers, began to defame him—Art not, thou, the Christ? Save thyself and us!
Jekh tare gola bilačhe manuša so sesa ko krsto e Isusesa, marda muj thaj vaćarda lese: “Te san tu o Hrist, spasi tut thaj amen!”
40 But the other, answering, rebuked him, and said—Neither fearest, thou, God, in that thou art, in the same judgment?
Al o dujto dija vika pe leste: “Tu li ni dara taro Dol? Kana san i tu korkoro gija osudimo?
41 And, we, indeed, justly, —for, things worthy of what we have done, are we duly receiving, but, this man, nothing amiss, hath done.
Amen sam čače osudime golese so gova zaslužisadam, al vov ni ćerda khanči bilačho.”
42 And he went on to say—Jesus! remember me, whensoever thou shalt come into thy kingdom.
Tegani vaćarda e Isusese: “Isuse, kana ka rese ane ćo carstvo, de tut gođi pe mande thaj av manđe milostivno.”
43 And he said unto him—Verily, I say unto thee this day: With me, shalt thou be in Paradise.
Pe gova phenda lese o Isus: “Čače vaćarav tuće: ađive ka ave mancar ano raj!”
44 And it was already about the sixth hour, and, darkness, came upon the whole land, until the ninth hour, —
Sasa popodne kana peli i rat ki sa i phuv dži ke trin popodne,
45 the sun failing; and the veil of the temple was rent in the midst.
golese so kalilo o kham. A i hramsko fironga pharadili ke opaš.
46 And, calling out with a loud voice, Jesus said—Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe.
Tegani o Isus dija vika andare sa o glaso: “Dade! Ane ćire vasta mukhav mingro duxo.” Kana kava phenda, mulo.
47 And the centurion, beholding that which came to pass, began to glorify God, saying—In very deed, this man, was, righteous.
Kana dikhlja o kapetano so sasa, lija te hvalil e Devle thaj vaćarda: “Čače kava manuš sasa čačukano pravedno manuš!”
48 And, all the multitudes who had been drawn together unto this spectacle, having looked upon the things that came to pass, smiting their breasts, began to return.
Kana sa e manuša ćidije pe te dičhen kava thaj dikhlje so sasa, lije te džan pese thaj marde pe ane pe kolina tari žal.
49 But all they who were acquainted with him, were standing afar off, women also who had followed with him from Galilee, —beholding these things.
Sa kola so džanglje e Isuse, ačhile podur. Thaj e džuvlja so avile lesa tari Galileja, dikhlje kava.
50 And lo! a man, by name Joseph, being, a councillor, —a good and righteous man
Sasa jekh manuš palo alav Josif, savo sasa jekh tare šorutne e jevrejenđe. Sasa šukar thaj pravedno manuš
51 (the same had not consented unto their plan and deed), —from Arimathaea, a city of the Jews, who was awaiting the kingdom of God,
tari Arimateja, foro ani Judeja. Vov ni složisajlo golesa so ćerde e Isusese, thaj ađućarda o Carstvo e Devleso.
52 the same, going unto Pilate, claimed the body of Jesus.
Đelo ko Pilat thaj rodije o telo e Isuseso.
53 And, taking it down, he wrapped it in a fine Indian cloth, and laid him in a tomb hewn in stone, —where no one as yet was lying.
Pale gova o Josif uljarda e Isuseso telo taro krsto, paćarda le čaršafesa thaj čhuta le ano limori savo sasa hundo ani stena thaj ane savo khoni naj sasa čhuto.
54 And it was a day of preparation, and, a Sabbath, was about to dawn.
Ćerda gova jekh đive anglo savato, savo lija te ikljol.
55 And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid.
E džuvlja save avile e Isusesa andari Galileja, đele palo Josif i dikhlje o limori i sar čhute gothe e Isuseso telo.
56 And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;
Pale gova irisajle čhere te ćeren e mirisna čara thaj e uljura te mačhen e Isuseso telo. Kana sa ćerde, već avilo o savato i naštine ćeren gova te poštuin e Mojsijaso zakon.
