Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
Nongma Mapugi Sanglenda Jisuna miyamda tambiduna amadi aphaba pao sandoktuna leiringeida, athoiba purohit amadi wayen-yathanggi ojasingna ahal lamansingga loinana punna lakladuna,
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
Ibungoda hairak-i, “Nahakna kari matik leiduna pumnamaksing asi touribano? Eikhoida haiyu. Kanana nangonda matik adu pibage?”
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
Maduda Jisuna makhoida khumlak-i. “Eisu nakhoida wahang ama hangge, nakhoi eingonda khummu,
4 The immersion of John, Of heaven, was it, or of men?
John-na baptize toubagi matik adu swargadagira nattraga misingdagira?”
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
Maduda makhoina makhoi masel khannaraduna hainarammi, “Eikhoina kari haigadage? Eikhoina swargadagini hairagadi, mahakna eikhoida haigani, ‘Adu oirabadi nakhoina mahakpu karigi thajadribano?’
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Aduga eikhoina madu misingdagini hairagadi mi pumnamakna eikhoibu nungna thagani, maramdi mi pumnamakna Johnbu Tengban Mapugi wa phongdokpiba maichou amani haina lou-i.”
7 And they answered, that they knew not whence.
Maram aduna makhoina khumlak-i, “Eikhoina madu kadaidagino haiba khangde.”
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Adudagi Jisuna makhoida hairak-i, “Adu oirabadi, eina karamba itik leiduna pumnamaksing asi touribano haibadu einasu hairaroi.”
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
Adudagi Jisuna mising aduda amuk onsillaktuna pandam asi hairak-i, “Kanagumba nupa amana anggur ingkhol ama koirammi. Aduga mahakna madu sandoklamlaga mayum thadoktuna arappa lam amada matam kuina chatkhirammi.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
Adudagi anggur mahei lokpa matam youraklabada mahakna mahakki manai amabu anggur ingkhol koibasing adudagi mahakki angur saruk lourunaba tharammi. Adubu makhoina manai adubu phuraga khut hangna halhankhirammi.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
Maram aduna mahakna atoppa manai ama amuk tharammi; adubu mahakpusu phuduna ikaiba piraga khut hangna thakhirammi.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
Adudagi mahakna ahumsuba manai ama amuk tharammi; aduga makhoina mahakpu thina asok-apan nanghanduna mapanda langthoklammi.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
Adudagi anggur ingkholgi mapu aduna mathanta hangjarak-i, ‘Eina houjik kari tousige? Eina eigi nungsijaraba ichanupabu tharage, mahakpudi makhoina ikai khumnabibasu yai.’
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Adubu ingkhol koibasing aduna mahakpu ubada makhoi masel tanaduna hainarammi, ‘Mahak asi yulep charani. Eikhoina mahakpu hatlasi, adu oirabadi mahakki lan adu eikhoigi oihouragani.’
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
Maram aduna makhoina mahakpu anggur ingkholgi mapanda chingthoklammi aduga mahakpu hatlammi. “Adu oiragadi ingkholgi mapu aduna makhoida houjik kari tougadage?
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
Mahakna chattuna ingkhol koibasing adubu hattuna anggur ingkhol adu atoppa ingkhol koibasingda pithokkani.” Hairiba adu tabada, mising aduna hairak-i, “Madu keidounungda oidasanu.”
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
Aduga Jisuna makhoida yengladuna hairak-i, “Adu oiragadi Mapugi puyada iduna leiriba wa asigi wahandok adu karino? ‘Yumsabasingna kanadare haiduna langsekpa nung adu, Oirakle khwaidagi maruoiba chithekki nung.’
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Nung aduda tuba mi khudingmakna machet tana kaigani aduga nung aduna nanba mahak aduna makup tana takkhaigani.”
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
Wayen yathanggi ojasing amadi athoiba purohitsingna Ibungobu khudakta phananaba lambi thirammi maramdi pandam adu Ibungona makhoigi mathakta haibani haiba makhoi khanglammi. Adubu makhoina misingbu kirammi.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
Maram aduna makhoina khudongchaba ama yengduna leirammi. Aduga makhoina Ibungogi waheida asoiba thiduna mahakpu phaduna Rome-gi leingak mapugi pangal amadi matikta pithoknanaba pukchel sengba mi sasinnaba lanjabasing tharammi.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
Aduga lanjabasing aduna Jisuda hairak-i, “Oja Ibungo, Nahakti achumba ngangi amasung chumna tambi, aduga nahakna michang mikhai naide adubu Tengban Mapugi lambi adu chumna tambi.
22 Is it allowable for us to give, unto Caesar, tribute, or not?
Eikhoida haibiyu, eikhoina Caesar-da kanggat thiba asi eikhoigi wayel yathanggi maiyoktara, nattabra?”
23 But, observing their villainy, he said unto them—
Adubu Jisuna makhoigi lounam adu khangladuna makhoida hairak-i,
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
“Eingonda denari ama utlu. Yeng-u, masida namliba saktam amasung maming asi kanagino?” Maduda makhoina khumlak-i, “Caesar-gini”
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Adudagi Jisuna makhoida hairak-i, “Phare, adu oirabadi Caesar-gi oiba aduna Caesar-da katlo aduga Tengban Mapugi oiba aduna Tengban Mapuda katlo.”
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
Aduga Ibungogi paokhumda asoiba phangdabana miyam mangda makhoina Ibungobu phaba ngamkhide. Amasung makhoina Ibungogi paokhum aduda ingak ngakladuna tuminna leikhi.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Adudagi sibadagi hinggatpa haibasi leite hairiba sadducee-sing khara Jisugi manakta laktuna hairak-i,
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
“Oja Ibungo, Moses-na eikhoigidamak yathang asi ibirammi madudi: ‘Kanagumba nupa amana macha amata thamlamdana magi nupibu thanamlaga sikhiba thoklabadi, hairiba nupa asigi charol-surol thamlamnabagidamak magi machil-manaona lukrabi asibu amuk lougadabani.’
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
Adu oirabadi, nupa amagi machin manao taret leirammi. Adudagi mayamba ahal adu nupi thire adubu macha amata thamamdana sikhre.
30 And, the second,
Aduga nupi adu machin-manao anisuba aduna amuk loure, adubu mahaksu macha thamamdana sire.
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
Adudagi ahumsuba adunasu mahakpu loure. Matou adugumna makhoi taretmakna loure, aduga macha amata thamamadana sire.
32 Later on, the woman also, died.
Aduga ikon konbada nupi adusu sire.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
Adu oirabadi, houjik asibasingna hinggatlakpa numit aduda nupi asi kanagi nupi oigadage, maramdi makhoi taretmakna mahakpu makhoigi nupi oina lourammi.”
Maduda Jisuna makhoida khumlak-i, “Chak asidadi misingna luhong-i, aduga machasingbu luhongnaba thajei-yonjei. (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
Adubu sibadagi hinggatpada amadi lakkadaba matam aduda leibada matik chaba nupa nupising adunadi maduda luhonglaroi. (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
Makhoina amuk hanna siraroi, maramdi makhoi swardutsinggum oigani. Makhoi Tengban Mapugi machasing oigani maramdi makhoina sibadagi hinggatle.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
Aduga asiba misingna hinggatli haibadu Mosesmaknasu mayek sengna utkhre. Mei chakpa mongsong yaoba Mapugi Puyagi saruk aduda Moses-na Mapu Ibungoda Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapu haina koukhi.
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
Maram aduna mahakti asibasinggi Tengban Mapu natte adubu ahingbasinggi Tengban Mapuni maramdi mahakki maphamdadi pumnamak hing-i.”
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Maduda wayen-yathanggi oja kharana hairak-i, “Ibungo, nahakna yamna phajana haire”
40 For, no longer, were they daring to ask him any questions.
Madugi matung mi kana amatana Ibungoda wahang hangnabagi thouna leiramde.
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
Adudagi Jisuna makhoida hanglaki, “Makhoina kamdouna Christta adu David-ki machanupani hairibano?
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
Maramdi David masamakna Thagat Iseigi lairikta asumna phongdok-i, ‘MAPU IBUNGO-na eigi Ibungoda hai: Phammu, nahakna eigi yet thangbada,
43 Until I make thy foes thy footstool.
Oihandriphaoba eina nahakki yeknabasingbu, nahakki khonggi khongnetpham.’
44 David, therefore, calleth, him Lord: How, then, his son, is he?
David-na mahakpu ‘Ibungo’ haina kourabadi, Kamdouna mahakna David-ki macha oigadouribano?”
45 And, all the people hearing, he said unto the disciples:
Aduga miyam aduna Ibungogi wa taringeida Ibungona mahakki tung-inbasing aduda hairak-i,
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
“Wayel yathanggi ojasing adudagi cheksillu. Makhoina achonba phi settuna koina chatpa amadi keithelnachingba maphamsingda misingna makhoibu ikai khumnabaga loinana koubirakpa adu pammi, Aduga Jihudisinggi tinnapham sanglen synagogue-singda akhannaba phamphamda phamba amadi chak khangphamda ikai khumnaba misinggi phamphamda phamba makhoina pammi.
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
Makhoina lukhrabisingdagi khudongchaba louduna mayum-makei mulli, aduga misingna unanaba tousinaduna Tengban Mapuda haijaba adu sangna haijei. Asigumba mising asina henna kanba cheirak phanggani.”
