Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et Scribæ cum senioribus,
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
et aiunt dicentes ad illum: Dic nobis, in qua potestate hæc facis? aut: Quis est, qui dedit tibi hanc potestatem?
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
Respondens autem Iesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
4 The immersion of John, Of heaven, was it, or of men?
Baptismus Ioannis de cælo erat, an ex hominibus?
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
At illi cogitabant intra se, dicentes: Quia si dixerimus, de cælo, dicet: Quare ergo non credidistis illi?
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Si autem dixerimus, Ex hominibus, plebs universa lapidabit nos: certi sunt enim, Ioannem prophetam esse.
7 And they answered, that they knew not whence.
Et responderunt se nescire unde esset.
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Et Iesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
Et addidit tertium mittere: qui et illum vulnerantes eiecerunt.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
Dixit autem dominus vineæ: Quid faciam? mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est heres, occidamus illum, ut nostra fiat hereditas.
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
Et eiectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
Ille autem aspiciens eos ait: Quid est ergo hoc, quod scriptum est: Lapidem, quem reprobaverunt ædificantes, hic factus est in caput anguli?
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Omnis, qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
Et quærebant principes sacerdotum, et Scribæ mittere in illum manus illa hora: et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
Et observantes miserunt insidiatores, qui se iustos simularent, ut caparent eum in sermone, ut traderent illum principatui, et potestati præsidis.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis, et doces: et non accipis personam, sed viam Dei in veritate doces:
22 Is it allowable for us to give, unto Caesar, tribute, or not?
licet nobis tributum dare Cæsari, an non?
23 But, observing their villainy, he said unto them—
Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
Ostendite mihi denarium: Cuius habet imaginem, et inscriptionem? Respondentes dixerunt ei: Cæsaris.
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
Et non potuerunt verbum eius reprehendere coram plebe: et mirati in responso eius, tacuerunt.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Accesserunt autem quidam Sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
dicentes: Magister, Moyses scripsit nobis: Si frater alicuius mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater eius uxorem, et suscitet semen fratri suo:
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
30 And, the second,
Et sequens accepit illam, et ipse mortuus est sine filio.
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
32 Later on, the woman also, died.
Novissime omnium mortua est et mulier.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
In resurrectione ergo, cuius eorum erit uxor? siquidem septem habuerunt eam uxorem.
Et ait illis Iesus: Filii huius sæculi nubunt, et traduntur ad nuptias: (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
neque enim ultra mori potuerunt: æquales enim Angelis sunt, et filii sunt Dei: cum sint filii resurrectionis.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Iacob.
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Respondentes autem quidam Scribarum, dixerunt ei: Magister, bene dixisti.
40 For, no longer, were they daring to ask him any questions.
Et amplius non audebant eum quidquam interrogare.
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
Dixit autem ad illos: Quomodo dicunt Christum, filium esse David?
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo, sede a dextris meis,
43 Until I make thy foes thy footstool.
donec ponam inimicos tuos, scabellum pedum tuorum?
44 David, therefore, calleth, him Lord: How, then, his son, is he?
David ergo Dominum illum vocat: et quomodo filius eius est?
45 And, all the people hearing, he said unto the disciples:
Audiente autem omni populo, dixit discipulis suis:
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
Attendite a Scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis:
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
qui devorant domos viduarum, simulantes longam orationem. Hi accipient damnationem maiorem.
