Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 The immersion of John, Of heaven, was it, or of men?
The baptism of John from heaven was it or from men?
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 And they answered, that they knew not whence.
And they answered not to know from where.
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
And he proceeded a third to send; They then also him having wounded they cast out.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Is it allowable for us to give, unto Caesar, tribute, or not?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 But, observing their villainy, he said unto them—
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
Seven therefore brothers there were; and the first having taken a wife died childless,
30 And, the second,
and (took *K) the second (wife and this died childless *K)
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Later on, the woman also, died.
Finally (now of all *K) also the woman died.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Answering now some of the scribes said; Teacher, well you have spoken.
40 For, no longer, were they daring to ask him any questions.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
He said then to them; How do they declare the Christ to be David's Son
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 Until I make thy foes thy footstool.
until when I may place the enemies of You [as] a footstool of the feet of You.
44 David, therefore, calleth, him Lord: How, then, his son, is he?
David therefore Lord Him calls, and how of him son is He?
45 And, all the people hearing, he said unto the disciples:
When are listening now all the people He said to the disciples of Him;
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
