Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
Kange diye Yeecu merangti mor bi kurwabe, la tok furen kereuti nubo wabereu kange nubo dur ko.
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
Ci tokeroti ciye coti yiyo kibi kwan kero wini mon mam nan do wotiye. We nenen bi gwamdo woo.
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
La co ciya ciki meki kero mangmekom tiye nyo.
4 The immersion of John, Of heaven, was it, or of men?
kange yuka mwen Yohana yerau di kaka nii fire nenka?
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
Cin kobkanti, bwetici ciki tonou biki di kwamari anyiki yebwe bo nebo birinke cinenen.
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Na la duwareu bi yi biki nifiro nendi no bo gwam cinye mobangbe ki ter, wori cin ciya mor mereciye Yohana nii to mange
7 And they answered, that they knew not whence.
Cin ciya ciki yombo keno ki no feri.
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Yeecu yi ciki moken nyo mani yikamti keno kibo gwando wini ma man dike biromtiye.
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
Yi dubo danke wo kange nii yunkake inabi co ne kange nom tonen toka takeko conyaken bi ti ne kange ya daranyi kutangnyi.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
Ki cwakiya bika bituweka ram cuii tom kange ceka ce ayo nob tone bone, beri naci neco mor dikero teige neneu. Di nob tonebo ci bunk, ci yoco kang koni.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
Tom cenge ce tak ci bungco, cine co dotange, ci yweco kan koni.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
Tomtange na ta'ar ce cin nuwacine der, cin merkeco kare.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
La nii take Inabi ki, nye ina matiye? ma tom bi bweni macui.
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Dila nob tone bo toco citokange bwitici, wo co nii coka gwarito bo twallum na kwalito yilam be.
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
Ci mwobken co bwiyim taken cin twallum co. Nyen teeluwen taken Inabi amaciticuke.
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
An bou na twallungum nob take bo wo na yila na neke nubo kenge takeu. Kambo ci nuwanyeri ciki, kwama acukum.
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
La Yeecu toci layiki.
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
Nii wo yar ti dor terero wonineri, an wurorangum. No nii wo tero yelti dorowonineri anfwoyok tamgum co.
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
Ci nob murangkako kange nobo dur waber cin cui naci tomco nawo wori an nyomom ki tokerewo dor ci, la ci cut an rubero.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
Ci derangecoti cin tom nobo atoutiyeu wor ranyonri nubo weceke, na cifiya lentanke mor lekamor kercono ni, naci nekenco borank kange bi gwam nii dure.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
Ci meco, ki Nii merangkan nyo yumom muki toka kange meranka dike donge donge tekeu kange nii men nawo dong bwinge kerdiye, muki merangka birin ket dor nure kwama.
22 Is it allowable for us to give, unto Caesar, tribute, or not?
Mino werfune ka no ya kemer dor kaicar, nin kaka o ong?
23 But, observing their villainy, he said unto them—
Yeecu nyomom yulkar yici.
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
Nugmen dinari wuro wee, takeu munranka we dor cereu? ciki, “ki kaicer dike na kaiceroce komne kwama dike na kwace?”
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Nob murangka kange dur tini nob wabe bere cifiya bo diker bitore mur keu ceroni.
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
nubem. Cin nyemruki ki cuka kan cone, ci tobo kangeker.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Kam cadukiyawa cibo ficowege, nobo wo yitiki gwamka tuke mani.
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
Cin meco ciki “nii merangka” Musa mulang nye nen ki, no ni yiki no yini bwi yamdi, nii ki nawe la manki bibwe, nyice anan nawiye, afiya nyicenin bwe.
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
Kakum bi yiten wii niber wo kaboko nab nawe, lam bwe yam menki bwe,
30 And, the second,
Inyo wo yobeu.
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
Wo ta'ar naco, nyo tangka wo nibe re dombo bi beiwi kom cin bweyam.
32 Later on, the woman also, died.
Ki bwili na wiye bwimken.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
Be diye gwanka duri, wiweco yira tiye. Wori cin nab na weye gwam ciye
Yeecu yiciki biberyo dor bi dinene nakangetiye, cine cine citi naka. (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
Mani ciya bwi yatiki tok, ciya yilam na biwei tonange kwama.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
Dila co lam bidom kang bange zaitunedo bei tomangeco lacin teer bi langkako ci cenk lang kwamati ki diro dur. Wori nagen yumankako co mane.
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
Ci ki bi bwiyet atinyo liyowo aboutin mor den tee bei furneret di kwama kanae yor ka la duntanka.
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Kagum Faricawa bor mwerkanka ciyico ki nii merangka, kwameu nob bwankar mwekoninten.
40 For, no longer, were they daring to ask him any questions.
Yeecu ciya ciki, miyikom bi len keti no noboburo kamom di terotinibo andunktange.
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
La Yeecu lambidom ka kange berocori la ciweyeu.
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
Naki kom nyom kakuwo kange dikewo abokimenti ki fawor neredi, naweu cin yurangum nuwe kume.
43 Until I make thy foes thy footstool.
Kakuko we bo ti fiye kom wuyi wo nob kyeb kume bo a mu tiyak tiye, kentangum nen ciyam kwenang mwen ten, culangko gwam.
44 David, therefore, calleth, him Lord: How, then, his son, is he?
Cin kacimnen bitine wari kange biweiyo Lomewe, ma ciye tob tero kange dor kecer, wuro mo kabo bati fiya kwama cwiti na co fulone neu.
45 And, all the people hearing, he said unto the disciples:
Yecu do mor bikurwabe la yuwa nob miyeka.
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
Yi citi ku mulangum mulange Lomi a yila fiye kwobka dilo, di la kom yilam buwak nob kwiyeb.
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
Yecu meranti kang kang mor bikurwaber nebo dor wabero kange nob mulankab kange nobo durko cwiti twallum co. Di la ci fiya bo nure, wori nobo cuwatci ti cinen kambo keu.
