Luke 19
1 And, having entered, he was passing through Jericho;
O Isus dija ano foro Jerihon thaj nakhlo gothar.
2 and lo! a man, by name called Zacchaeus, and, he, was a chief tax-collector, and [he] was rich.
Odori bešlo nesavo manuš so akhardola Zakej, savo sasa šorutno e carincurengo thaj sasa barvalo.
3 And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small.
Vov manglja te dičhol e Isuse, te dičhol ko si vov, al naštine tare but manuša, golese kaj o Zakej sasa cikno.
4 And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.
Golese prastaja po anglal, uštilo pi divljo smokva te dičhol e Isuse, golese kaj džanglja kaj ka načhol gothar.
5 And, as he came up to the place, looking up, Jesus said unto him—Zacchaeus! make haste, and come down; For, to-day, in thy house, I must needs abide.
Kana avilo o Isus ke gova than, dikhlja le upre thaj vaćarda lese: “Zakej! Ulji sigate! Ađive trubul te avav gosto ane ćiro čher.”
6 And he made haste, and came down, and received him joyfully.
O Zakej sigate ulilo taro kaš thaj anda le ane piro čher radosno.
7 And all, when they beheld, began to murmur, saying—With a sinful man, hath he gone in to lodge!
Savore, save kava dikhlje, vaćarde maškar peste taro Isus kaj ne bi trubula te avol ano čher e grešnikoso.
8 But, taking his stand, Zacchaeus said unto the Lord—Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.
Al o Zakej ačhilo thaj vaćarda e Gospodese: “Gospode! Ak, opaš mingro barvalipe ka dav e čororenđe. A te nekas phabardem, ka iriv lese štar droma pobut.”
9 And Jesus said unto him—This day, salvation, unto this house, hath come, —for that, he too, is, a son of Abraham;
O Isus vaćarda lese: “Ađive avilo spasenje ane kava čher, golese kaj i vov si čhavo e Avraameso!
10 For the Son of Man came, to seek and to save what was lost.
Me, o Čhavo e manušeso, aviljem te rodav thaj te spasiv so si hasardo.”
11 And, because they were hearing these things, he added and spake a parable, because of his being near Jerusalem, and their supposing that, instantly, was the kingdom of God to shine forth.
But manuša gova šunde thaj o Isus vaćarda lenđe jekh paramič, golese kaj sesa pašo Jerusalim thaj e manuša dije gođi kaj akana ka avol o Carstvo e Devleso.
12 He said, therefore—A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return.
O Isus phenda: “Jekh manuš tari prešundi familija đelo ani durutni phuv te postavin le pašo caro, thaj pale gova te iril pe.
13 And, calling ten servants of his own, he gave unto them ten minas, and said unto them—Do business, till I come.
Angleder so đelo, akharda pe deše kandinen thaj dija len po deš mine thaj vaćarda lenđe: ‘Trgujin lencar sa dži kaj ni avav.’
14 But, his citizens, hated him, and sent off an embassy after him, saying—We desire not, this, man, to be made king over us!
Al e manuša tare lesi phuv mrzisade le thaj bičhalde e manušen ko pobaro caro te vaćaren lese: ‘Ni manga vov te carujil pe amende.’
15 And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done.
Kana kova manuš irisajlo sar caro, vaćarda te akharen kole kandinen savenđe dija e srebrenjakura, te dičhol kobor pare ćerde.
16 And the first came near, saying—Lord! thy mina, hath made, ten minas.
Tegani avilo o angluno thaj vaćarda: ‘Gospodarona! Ćerdem deš droma pobut srebro, nego so dijan man.’
17 And he said to him—Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities.
O caro vaćarda lese: ‘But šukar. Tu san šukar kandino! Golese so sana manđe šukar ko cikno, dav tut te vladi pe deš forura.’
18 And the second came, saying—Thy mina, lord, hath made five minas.
Pale gova avilo o dujto thaj vaćarda: ‘Gospodarona! Ćerdem pandž droma pobut srebro, nego so dijan man.’
19 And he said, to him also, And, thou, be over five cities.
O caro vaćarda: ‘Šukar! Tu vladi pe pandž forura.’
20 And, the other, came, saying—Lord, lo! thy mina, which I kept lying by in a napkin;
Tegani avilo o trito thaj vaćarda: ‘Gospodarona! Ake, ćiro srebro. Garadem le ano kotor e šejengo
21 For I was afraid of thee, because, a harsh man, thou art, —Thou takest up, what thou layedst not down, and reapest, what thou sowedst not!
golese kaj daraljem tutar. Golese kaj san zuralo manuš. Tu le so naj ćiro thaj ćide so ni sejisadan.’
22 He saith to him—Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, —taking up, what I laid not down, and reaping, what I did not sow;
O caro vaćarda lese: ‘Pale ćire lafura ka sudiv tut, bilačheja slugo! Džangljan kaj sem zuralo manuš, kaj lav kova so naj mingro thaj ćidav so ni sejisadem.
23 Wherefore, then, didst thou not place my silver upon a [money-changer’s] table, and, I, when I came, with interest might have exacted it?
Pa sose ni dijan mingro srebro e trgovcurenđe te ćidav gova kamatencar kana ka iriv man?’
24 And, unto the by-standers, he said—Take, from him, the mina, and give unto him that hath, the ten minas; —
Thaj averenđe so ačhile angle leste, vaćarda: ‘Len gova srebro lestar thaj den le kolese so isi le pandž kile srebrenjakura.’
25 And they said to him, Lord! he hath ten minas; —
Von vaćarde lese: ‘Gospodarona! Le isi već pandž kile srebro.’
26 I tell you—Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.
O caro vaćarda lenđe: ‘Vaćarav tumenđe, dži jekh kas isi ka dol pe lese, al kole so naj ka lol pe lestar i kova so isi le.
27 But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
A kolen mingre dušmajen, save ni manglje te avav lengo caro pe lende, anen len akari thaj čhinen len angle mande.’”
28 And, having said these things, he was moving on in front, going up into Jerusalem.
Kana vaćarda lenđe gova o Isus, đelo anglal thaj đelo upre ano foro Jerusalim.
29 And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,
Kana avilo pašo gav Vitfaga thaj o gav Vitanija pašo Maslinsko brego, bičhalda duje sikaden
30 saying—Go your way unto the opposite village, in which, as ye are entering, ye shall find a colt, bound, whereon, no man, hath, ever sat, —and, having loosed him, bring him.
vaćarindoj: “Džan ane gova gav angle tumende. Kana ka den andre, ka aračhen cikne phanglo here pe savo vadži nijekh manuš ni uklilo. Putren le thaj anen le.
31 And, if any one question you—Wherefore are ye loosing him? thus, shall ye say—His Lord, hath, need.
Te khoni pučlja tumen: ‘Sose putren le?’, vaćaren lese: ‘E Gospodese trubul.’”
32 And they who were sent, departing, found as he had said to them.
Von đele thaj arakhlje sa sar so vaćarda lenđe o Isus.
33 And, as they were loosing the colt, his lords said unto them—Why are ye loosing the colt?
Kana putarde e cikne here, pučlje len e manuša kaso sasa o cikno her: “Sose putren e cikne here?”
34 And, they, said—His Lord, hath, need.
Von phende: “E Gospodese trubul.”
35 And they brought him unto Jesus; and, throwing their mantles over the colt, they seated Jesus thereon.
Tegani ande le ko Isus thaj čhute po cikno her pe fostanura thaj bešljarde e Isuse pe leste.
36 And, as he moved along, they were spreading their own mantles in the way.
Kana đelo o Isus premal o Jerusalim, e manuša čhute pe fostanura ko drom te den čast e Isusese.
37 And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;
Kana avilo pašo than kaj počnil o Maslinsko brego, lije but sikade te radujin pe thaj te hvalin e Devle andare sa o glaso paše čudesura so dikhlje.
38 saying—Blessed is he that cometh… The king! In the name of the Lord! In heaven, peace! And glory in the highest!
Vaćarde: “Blagoslovimo si kova savo avol ano alav e Gospodeso! Mir ko nebo thaj slava e Devlese ko učipe!”
39 And, certain of the Pharisees from the multitude, said unto him—Teacher! rebuke thy disciples.
Tegani nesave fariseja save sesa maškare manuša, vaćarde lese: “Učitelju! Vaćar ćire sikadenđe te ma phenen gova!”
40 And he answered and said—I tell you—If, these, shall hold their peace, the stones, will cry out.
O Isus vaćarda lenđe: “Phenav tumenđe, te von ni vaćaren, e bara ka den vika!”
41 And, when he drew near, beholding the city, he wept over it, saying—
Kana avilo o Isus pašo Jerusalim, dikhlja o foro thaj ruja lese
42 If thou hadst got to know, in this day, even thou, the conditions of peace… But, now, are they hid from thine eyes:
vaćarindoj: “O, so bi mangava i tu ađive te džane so ka anol tuće mir! Al akana si gova garado tutar.
43 Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side, —
Golese kaj ka aven e đivesa kana ćire dušmanura ka vazden tuće bare duvara, ka opkolin tut thaj ka ćićiden tut tare sa e riga.
44 And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.
Ka peraven tut thaj ka mudaren kolen save bešen ane tute. Ni ka ačhaven nijekh bar ko leso than, golese kaj ni džangljan o vreme kana avilo tute o Dol.”
45 And, entering into the temple, he began to be casting out them who were selling;
Kana dija o Isus ano Hram, lija te tradol kolen save gothe bićinena.
46 saying unto them—It is written, And, my house, shall be, a house of prayer; but, ye, have made, it, a den of robbers.
Vaćarda lenđe: “Ano Sveto lil si pisimo: ‘O čher mingro ka avol čher e molitvako’, a tumen lestar ćerden ‘čher kaj garaven pe e čora.’”
47 And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him, —
Svako đive o Isus sikada ano Hram. E šorutne sveštenikura, e učitelja tare Mojsijaso zakon katane e manušenđe šorutnencar dikhlje sar te mudaren e Isuse.
48 and could not find what they might do, for, the people, one and all, were hanging upon him, as they hearkened.
Al ni arakhlje so te ćeren lese, golese kaj sa e manuša džana pale leste thaj šunde sa lese lafura.
