Luke 13
1 Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.
aparanjca pIlAtO yESAM gAlIlIyAnAM raktAni balInAM raktaiH sahAmizrayat tESAM gAlIlIyAnAM vRttAntaM katipayajanA upasthApya yIzavE kathayAmAsuH|
2 And, answering, he said unto them—Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?
tataH sa pratyuvAca tESAM lOkAnAm EtAdRzI durgati rghaTitA tatkAraNAd yUyaM kimanyEbhyO gAlIlIyEbhyOpyadhikapApinastAn bOdhadhvE?
3 Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.
yuSmAnahaM vadAmi tathA na kintu manaHsu na parAvarttitESu yUyamapi tathA naMkSyatha|
4 Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?
aparanjca zIlOhanAmna uccagRhasya patanAd yE'STAdazajanA mRtAstE yirUzAlami nivAsisarvvalOkEbhyO'dhikAparAdhinaH kiM yUyamityaM bOdhadhvE?
5 Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.
yuSmAnahaM vadAmi tathA na kintu manaHsu na parivarttitESu yUyamapi tathA naMkSyatha|
6 And he went on to speak this parable: —A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.
anantaraM sa imAM dRSTAntakathAmakathayad EkO janO drAkSAkSEtramadhya EkamuPumbaravRkSaM rOpitavAn| pazcAt sa Agatya tasmin phalAni gavESayAmAsa,
7 And he said unto the vine-dresser—Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
kintu phalAprAptEH kAraNAd udyAnakAraM bhRtyaM jagAda, pazya vatsaratrayaM yAvadAgatya EtasminnuPumbaratarau kSalAnyanvicchAmi, kintu naikamapi prapnOmi tarurayaM kutO vRthA sthAnaM vyApya tiSThati? EnaM chindhi|
8 And, he, answering, saith unto him—Sir! let it alone this year also, until such time as I dig about it, and throw in manure, —
tatO bhRtyaH pratyuvAca, hE prabhO punarvarSamEkaM sthAtum Adiza; Etasya mUlasya caturdikSu khanitvAham AlavAlaM sthApayAmi|
9 and if it may bear fruit for the future; …but, otherwise, certainly, thou shalt cut it down.
tataH phalituM zaknOti yadi na phalati tarhi pazcAt chEtsyasi|
10 And he was teaching in one of the synagogues, on the Sabbath.
atha vizrAmavArE bhajanagEhE yIzurupadizati
11 And lo! a woman, having a spirit of weakness eighteen years, —and was bowed together, and unable to lift herself up, at all.
tasmit samayE bhUtagrastatvAt kubjIbhUyASTAdazavarSANi yAvat kEnApyupAyEna Rju rbhavituM na zaknOti yA durbbalA strI,
12 And, seeing her, Jesus called her and said to her—Woman! thou art loosed from thy weakness, —
tAM tatrOpasthitAM vilOkya yIzustAmAhUya kathitavAn hE nAri tava daurbbalyAt tvaM muktA bhava|
13 and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.
tataH paraM tasyA gAtrE hastArpaNamAtrAt sA RjurbhUtvEzvarasya dhanyavAdaM karttumArEbhE|
14 But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
kintu vizrAmavArE yIzunA tasyAH svAsthyakaraNAd bhajanagEhasyAdhipatiH prakupya lOkAn uvAca, SaTsu dinESu lOkaiH karmma karttavyaM tasmAddhEtOH svAsthyArthaM tESu dinESu Agacchata, vizrAmavArE mAgacchata|
15 The Lord answered him, and said—Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?
tadA pabhuH pratyuvAca rE kapaTinO yuSmAkam EkaikO janO vizrAmavArE svIyaM svIyaM vRSabhaM gardabhaM vA bandhanAnmOcayitvA jalaM pAyayituM kiM na nayati?
16 But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
tarhyASTAdazavatsarAn yAvat zaitAnA baddhA ibrAhImaH santatiriyaM nArI kiM vizrAmavArE na mOcayitavyA?
17 And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
ESu vAkyESu kathitESu tasya vipakSAH salajjA jAtAH kintu tEna kRtasarvvamahAkarmmakAraNAt lOkanivahaH sAnandO'bhavat|
18 He went on to say, therefore—Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?
anantaraM sOvadad Izvarasya rAjyaM kasya sadRzaM? kEna tadupamAsyAmi?
19 It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.
yat sarSapabIjaM gRhItvA kazcijjana udyAna uptavAn tad bIjamagkuritaM sat mahAvRkSO'jAyata, tatastasya zAkhAsu vihAyasIyavihagA Agatya nyUSuH, tadrAjyaM tAdRzEna sarSapabIjEna tulyaM|
20 And, again, he said—Whereunto, shall I liken the kingdom of God?
punaH kathayAmAsa, Izvarasya rAjyaM kasya sadRzaM vadiSyAmi? yat kiNvaM kAcit strI gRhItvA drONatrayaparimitagOdhUmacUrNESu sthApayAmAsa,
21 It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
tataH kramENa tat sarvvagOdhUmacUrNaM vyApnOti, tasya kiNvasya tulyam Izvarasya rAjyaM|
22 And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.
tataH sa yirUzAlamnagaraM prati yAtrAM kRtvA nagarE nagarE grAmE grAmE samupadizan jagAma|
23 And one said unto him—Lord! are they, few, who are being saved? And, he, said unto them—
tadA kazcijjanastaM papraccha, hE prabhO kiM kEvalam alpE lOkAH paritrAsyantE?
24 Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, —
tataH sa lOkAn uvAca, saMkIrNadvArENa pravESTuM yataghvaM, yatOhaM yuSmAn vadAmi, bahavaH pravESTuM cESTiSyantE kintu na zakSyanti|
25 when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
gRhapatinOtthAya dvArE ruddhE sati yadi yUyaM bahiH sthitvA dvAramAhatya vadatha, hE prabhO hE prabhO asmatkAraNAd dvAraM mOcayatu, tataH sa iti prativakSyati, yUyaM kutratyA lOkA ityahaM na jAnAmi|
26 Then, will ye begin to say—We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
tadA yUyaM vadiSyatha, tava sAkSAd vayaM bhEjanaM pAnanjca kRtavantaH, tvanjcAsmAkaM nagarasya pathi samupadiSTavAn|
27 And he will speak, saying unto you—I know not whence ye are; Depart from me, all workers of unrighteous—
kintu sa vakSyati, yuSmAnahaM vadAmi, yUyaM kutratyA lOkA ityahaM na jAnAmi; hE durAcAriNO yUyaM mattO dUrIbhavata|
28 There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
tadA ibrAhImaM ishAkaM yAkUbanjca sarvvabhaviSyadvAdinazca Izvarasya rAjyaM prAptAn svAMzca bahiSkRtAn dRSTvA yUyaM rOdanaM dantairdantagharSaNanjca kariSyatha|
29 And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
aparanjca pUrvvapazcimadakSiNOttaradigbhyO lOkA Agatya Izvarasya rAjyE nivatsyanti|
30 And lo! there are, last, who shall be, first, and there are, first, who shall be, last;
pazyatEtthaM zESIyA lOkA agrA bhaviSyanti, agrIyA lOkAzca zESA bhaviSyanti|
31 In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.
aparanjca tasmin dinE kiyantaH phirUzina Agatya yIzuM prOcuH, bahirgaccha, sthAnAdasmAt prasthAnaM kuru, hErOd tvAM jighAMsati|
32 And he said unto them—Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, —
tataH sa pratyavOcat pazyatAdya zvazca bhUtAn vihApya rOgiNO'rOgiNaH kRtvA tRtIyEhni sEtsyAmi, kathAmEtAM yUyamitvA taM bhUrimAyaM vadata|
33 and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
tatrApyadya zvaH parazvazca mayA gamanAgamanE karttavyE, yatO hEtO ryirUzAlamO bahiH kutrApi kOpi bhaviSyadvAdI na ghAniSyatE|
34 Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, —and ye did not desire!
hE yirUzAlam hE yirUzAlam tvaM bhaviSyadvAdinO haMsi tavAntikE prEritAn prastarairmArayasi ca, yathA kukkuTI nijapakSAdhaH svazAvakAn saMgRhlAti, tathAhamapi tava zizUn saMgrahItuM kativArAn aicchaM kintu tvaM naicchaH|
35 Lo! your house is left to you. [And] I say unto you—In nowise shall ye see me, until ye say, —Blessed, is he that cometh in the name of the Lord!
pazyata yuSmAkaM vAsasthAnAni prOcchidyamAnAni parityaktAni ca bhaviSyanti; yuSmAnahaM yathArthaM vadAmi, yaH prabhO rnAmnAgacchati sa dhanya iti vAcaM yAvatkAlaM na vadiSyatha, tAvatkAlaM yUyaM mAM na drakSyatha|
