Luke 13
1 Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.
And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
2 And, answering, he said unto them—Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?
And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
3 Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.
Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
4 Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?
And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
5 Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.
Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
6 And he went on to speak this parable: —A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.
And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
7 And he said unto the vine-dresser—Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
8 And, he, answering, saith unto him—Sir! let it alone this year also, until such time as I dig about it, and throw in manure, —
And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
9 and if it may bear fruit for the future; …but, otherwise, certainly, thou shalt cut it down.
if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
10 And he was teaching in one of the synagogues, on the Sabbath.
And he was techinge in her synagoge in the sabatis.
11 And lo! a woman, having a spirit of weakness eighteen years, —and was bowed together, and unable to lift herself up, at all.
And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
12 And, seeing her, Jesus called her and said to her—Woman! thou art loosed from thy weakness, —
Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
13 and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.
And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
14 But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
15 The Lord answered him, and said—Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?
But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
16 But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
17 And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
18 He went on to say, therefore—Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?
Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
19 It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.
It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
20 And, again, he said—Whereunto, shall I liken the kingdom of God?
And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
21 It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
22 And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.
And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
23 And one said unto him—Lord! are they, few, who are being saved? And, he, said unto them—
And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
24 Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, —
Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
25 when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
26 Then, will ye begin to say—We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
27 And he will speak, saying unto you—I know not whence ye are; Depart from me, all workers of unrighteous—
And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
28 There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
29 And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
30 And lo! there are, last, who shall be, first, and there are, first, who shall be, last;
And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
31 In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.
In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
32 And he said unto them—Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, —
And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
33 and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
34 Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, —and ye did not desire!
Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
35 Lo! your house is left to you. [And] I say unto you—In nowise shall ye see me, until ye say, —Blessed, is he that cometh in the name of the Lord!
Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
