Luke 13
1 Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 And, answering, he said unto them—Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?
And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
3 Nay! I tell you, but, except ye repent, ye, all, in like manner, shall perish.
No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
4 Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?
Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
5 Nay! I tell you, but, except ye repent, ye, all, in the same way, shall perish.
No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
6 And he went on to speak this parable: —A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 And he said unto the vine-dresser—Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
8 And, he, answering, saith unto him—Sir! let it alone this year also, until such time as I dig about it, and throw in manure, —
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
9 and if it may bear fruit for the future; …but, otherwise, certainly, thou shalt cut it down.
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 And he was teaching in one of the synagogues, on the Sabbath.
He was now teaching in one of the synagogues on the Sabbaths.
11 And lo! a woman, having a spirit of weakness eighteen years, —and was bowed together, and unable to lift herself up, at all.
And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
12 And, seeing her, Jesus called her and said to her—Woman! thou art loosed from thy weakness, —
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude—Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
15 The Lord answered him, and said—Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?
Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
16 But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 He went on to say, therefore—Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?
He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
19 It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
20 And, again, he said—Whereunto, shall I liken the kingdom of God?
And again He said; To what will I liken the kingdom of God?
21 It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.
Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
22 And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 And one said unto him—Lord! are they, few, who are being saved? And, he, said unto them—
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, —
do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
25 when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying—Lord! open to us; and he shall answer and say unto you—I know you not, whence ye are.
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
26 Then, will ye begin to say—We did eat and drink in thy presence, and, in our broadways, thou didst, teach;
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 And he will speak, saying unto you—I know not whence ye are; Depart from me, all workers of unrighteous—
And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
28 There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.
There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 And lo! there are, last, who shall be, first, and there are, first, who shall be, last;
And behold there are last who will be first, and there are first who will be last.
31 In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.
In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 And he said unto them—Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, —
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
33 and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, —and ye did not desire!
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Lo! your house is left to you. [And] I say unto you—In nowise shall ye see me, until ye say, —Blessed, is he that cometh in the name of the Lord!
Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
