Luke 12
1 Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first—Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.
I kad čedinde pe nekobor hiljade manuša, edobor but inele da terdine jekh upra avereste, o Isus prvo lelja te vaćeri ple učenikonenđe: “Arakhen tumen taro kvasco e farisejengoro, te na oven dujemujengere sar soi on.
2 But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.
Sa soi čorale ka otkrijini pe; sa soi garavdo ka šunđol.
3 Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.
Adalese, sa so vaćerđen ani tomina, ka šunđol ano svetlost; hem so pohari vaćerđen ko kan ano sobe, ka vaćeri pe taro krovija sare te šunen.”
4 And I say unto you, my friends—Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.
“Ali phenava tumenđe, amalalen: ma daran okolendar kola šaj te mudaren samo o telo, adalese so više adalestar naka šaj te ćeren tumenđe.
5 But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
A ka phenav tumenđe kastar te daran: te daran taro Devel kas palo mudariba isi zoralipe te frdel ano pakao. Oja, vaćerava tumenđe, olestar te daran! (Geenna g1067)
6 Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.
Na biknena pe li pandž čiriklja zako samo duj najtikore kovanice? A palem nijekh olendar nane bisterdi anglo Devel.
7 But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.
A tumenđei hem đijekh bal ko šero džendo. Adalese, ma daran! E Devlese injen po dragocena negoli but čiriklja!”
8 And I say unto you—Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;
“A vaćerava tumenđe: Đijekh kova anglo manuša ka priznajini dai mlo, me, o Čhavo e manušesoro, anglo anđelja e Devlesere ka priznajinav dai ov mlo.
9 But, he who denied me before men, shall be denied before the messengers of God.
A te odrekninđa pe neko mandar anglo manuša, hem me ka odrekninav man olestar anglo anđelja e Devlesere.
10 And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.
I te vaćerđa neko lafi protiv o Čhavo e manušesoro, ka ovel lese oprostime; ali naka ovel oprostime okolese kova hulini upro Sveto Duho.
11 But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, [or what] ye shall answer, or what ye shall say;
A kad ka anen tumen anglo sudo ko sinagoge, anglo vladarija hem o vlastija, ma oven zabrinuta sar hem soja te braninen tumen, so te vaćeren!
12 For, the Holy Spirit, shall teach you, in that very hour, what ye ought to say.
Adalese so tegani o Sveto Duho ka sikaj tumen so te vaćeren.”
13 And one from amongst the multitude said unto him—Teacher! bid my brother divide with me the inheritance.
Tegani neko oto narodo phenđa e Isusese: “Učitelju, vaćer mle phralese te podelini mancar o nasledstvo.”
14 But, he, said unto him—Man! who hath appointed me a judge or divider over you?
A o Isus phenđa lese: “Manušeja, ko čhivđa man te ovav sudija ili delioco upra tumende?”
15 And he said unto them—Mind and be guarding yourselves from all covetousness; for not, in one’s abundance, doth his life spring out of his possessions.
Tegani phenđa sarijenđe: “Arakhen tumen hem ciden tumen tari pohlepa. I sa edobor barvalipe te ovel e manuše, lesoro dživdipe na avela oto adava so isi le.”
16 And he spake a parable unto them, saying—A certain rich man’s estate, bare well.
Tegani o Isus phenđa lenđe akaja priča: “Nesave barvale manušesiri phuv bijanđa but.
17 And he began to deliberate within himself, saying—What shall I do? because I have not where I can gather my fruits.
I ov mislinđa pe ana peste: ‘So te ćerav? Nane man edobor baro than kote te čhivav mli žetva.’
18 And he said—This, will I do, —I will pull down my barns, and, greater ones, build, and gather, there, all my wheat and good things;
I phenđa: ‘Akava ka ćerav! Ka peravav mle purane šupe hem ka vazdav po bare, i adathe ka čhivav sa o điv hem avera šukaripa.
19 and will say to my soul—Soul! thou hast many good things [lying by for many years: be taking thy rest, eat, drink, ] be making merry!
Tegani ka vaćerav mla dušaće: Isi tut baro barvalipe bute beršenđe. Odmorin, ha, pi hem uživin!’
20 But God said unto him—Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?
Ali o Devel phenđa lese: ‘Hulavona! Akaja rat ka mere! A sa adava so spreminđan, kasoro ka ovel?’
21 [So, is he that is laying up treasure for himself, and is not rich, towards God.]
Ađahari okolese kova pese čedela barvalipe, a čororoi anglo Devel.”
22 And he said unto his disciples—For this cause, I say unto you, —Be not anxious for the life, what ye shall eat, nor yet for [your] body, what ye shall put on;
Tegani o Isus phenđa ple učenikonenđe: “Adalese vaćerava tumenđe: ma oven zabrinuta zako tumaro dživdipe: ka ovel tumen li so te han; ni zako tumaro telo: ka ovel tumen li so te urjaven.
23 For, the life, is more, than the food, and, the body, than, the clothing.
Adalese soi o dživdipe po bitno e hajbnastar hem tumaroi telo po bitno e šejendar.
24 Consider well the ravens—That they sow nor, neither do they reap, which have neither chamber nor barn, —and, God, feedeth, them! By how much do, ye, excel, the birds?
Dikhen e gavranen! Ni sejinena ni čedena, nane len ni šupa kote te čhiven o điv, a palem o Devel parvari len. A tumen injen e Devlese po vredna e čirikljendar!
25 And, who from among you, though anxious, can, unto his stature, add a cubit?
A kova tumendar šaj adaleja so brinini pe te produžini hari plo dživdipe?
26 If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?
Znači te našti ni adava najhari te ćeren, sose onda brininena tumen zako bilo so aver?
27 Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you—Not even Solomon, in all his glory, was arrayed like one of these.
Dikhen o divlja luluđa sar barjona. Na ćerena buti, čak na sivenafse šeja, a vaćerava tumenđe da ni o caro o Solomon, kova inele but barvalo, na inole edobor šuže šeja sar jekha olendar.
28 But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?
Te o Devel ađahar šukar urjavela o biljke ko polje save avdive adari, a tejsa frdena pe ani jag, kobor li više tumenđe ka del šeja, tikora verakere manušalen!
29 Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense;
Tumen ma oven zabrinuta zako adava so ka han hem so ka pijen,
30 For, after all these things, do, the nations of the world, seek, —but, your Father, knoweth that ye need these things.
adalese so adava rodena okola kola na džanen e Devlese. Tumaro Dad, o Devel, džanel da valjani tumenđe sa adava.
31 Notwithstanding, be seeking his kingdom, —and, these things, shall be added unto you.
Nego roden o carstvo e Devlesoro, a ov ka del tumen sa adava so valjani tumenđe!
32 Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.
Ma daran, mlo tikoro stado! Tumare Dadesiri volja inele te del tumen o carstvo.
33 Sell your possessions, and give alms, make for yourselves purses that wax not old, —treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.
Bikninen so isi tumen hem o love den e čororenđe! Ćeren tumenđe kese zako love save na properena hem barvalipe ko nebo savo nikad na tikorini. Niko naka šaj te avel adari te čorel tumaro barvalipe hem nijekh moljco naka uništini le.
34 For, where your treasure is, there, will your heart he also.
Adalese so tumaro vilo ka ovel adari kaj tumaro barvalipe.”
35 Let your loins be girded, and your lamps burning,
O Isus ple učenikonenđe phenđa hem akava: “Oven spremna, urjavde zaki buti hem tumare svetiljke te oven tharde,
36 And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, —that, when he cometh and knocketh, straightway, they may open unto him.
sar sluge kola adžićerena ple gospodare te irini pe čhere taro bijav. Kad irini pe o gospodari hem kad khuvela ko udar, o slugei spremna te phraven lese.
37 Happy those servants, whom the lord, when he cometh, shall find watching! Verily, I say unto you—he will gird himself, and make them recline, and, coming near, will minister unto them.
Blago okole slugenđe kolen o gospodari, kad ka avel, ka arakhi len džangale sar adžićerena le! Čače, vaćerava tumenđe, ov, o gospodari, ka phandel pe i kecelja, ka bešljaćeri len te han hem ka kandel len.
38 And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they!
Blago e slugenđe kolen o gospodari ka arakhi džangalen čak hem te alo ki ekvaš i rat ili anglo disljojba.
39 But, of this, be taking note—Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.
Ali akava te džanen: te džanel ine o čherutno ko savo sati avela o čor, naka mukel lese ine te đerdini ko čher te čorel.
40 Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of Man cometh!
Hem tumen oven spremna, adalese so o Čhavo e manušesoro ka avel tegani kad na nadinena tumen!”
41 But Peter said—Lord! unto us, this parable, speakest thou? or, even unto all?
Tegani o Petar pučlja e Isuse: “Gospode, vaćereja li akaja priča samo amenđe e učenikonenđe ili sarijenđe?”
42 And the Lord said—Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat?
O Gospod o Isus phenđa: “Kovai, onda, verno hem mudro upravniko kas o gospodari ka čhivel upreder ple sluge te del len hajba ko vreme?
43 Happy, that servant, whom the lord, when he cometh shall find doing, thus!
Blago okole slugase kas lesoro gospodari, kad ka avel, ka arakhi sar ćerela ađahar.
44 Of a truth, I say unto you—Over all his possessions, will he appoint him.
Čače vaćerava tumenđe, upreder sa o barvalipe plo ka čhivel le sar upravniko.
45 But, if that servant should say in his heart—My lord delayeth to come! and should begin to be striking the youths and the maidens, —to be eating also, and drinking, and making himself drunk,
A te vaćerđa adava sluga ana peste: ‘Naka avel pana mlo gospodari’ i lela te marel avere slugen, hem te hal, te pijel hem te mačol,
46 The lord of that servant, will have come—on a day when he is not expecting, and in an hour when he is not taking note, —and will cut him asunder, and, his part, with the unfaithful, will appoint.
lesoro gospodari ka avel ano okova dive hem okova sati kad naka adžićeri le, ka čhinel le ko ekvaš hem ka čhivel le maškaro nevernici.
47 And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;
A okova sluga kova džanđa i volja ple gospodaresiri, a na inele spremno ili na ćerđa pali e gospodaresiri volja, but mariba ka hal.
48 Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
A okova kova na džanđa e gospodaresiri volja, a ćerđa nešto zako so zaslužini kazna, hari mariba ka hal. Kasei dindo but, but ka rodel pe lestar. Kasei poverime but, više ka rodel pe lestar.”
49 Fire, came I to cast upon the earth, —and what can I wish, if, already, it hath been, kindled?
Tegani o Isus phenđa: “Aljum te frdav jag e sudosiri ki phuv. So bi mangava ine već te ovel thardi!
50 But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!
A valjani te nakhavav e patibnasoro krstiba. But maje pharo đikote adava na završini pe!
51 Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division.
Mislinena da aljum te anav mir ki phuv? Na. Aljum te ćerav o manuša te ciden pe jekh averestar.
52 For there shall be, henceforth, five in one house, divided, —three against two, and two against three:
Adalese od akana, oto pandž čherutne, trin ka oven ki mli strana, a duj ki aver ili duj ki mli strana, a trin ki aver.
53 There shall be divided—Father against son, and son against father, mother against daughter, and daughter against the mother, —mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.
Ka uštel o dad upro čhavo hem o čhavo upro dad, i daj upri čhaj hem i čhaj upri daj, i sasuj upri bori hem i bori upri sasuj.”
54 And he went on to say, even unto the multitudes, —Whensoever ye see a cloud springing up from the west, straightway, ye are saying—A thunderstorm is coming! and it happeneth thus.
Tegani o Isus vaćerđa e narodose: “Kad dikhena da o oblaci avena taro zapad, tegani phenena da ka perel bršin, i čače perela.
55 And, whensoever a south wind, blowing, ye say—A scorching heat, will there be! and it cometh to pass.
Kad phudela i barval taro jug, phenena da ka ovel tatipe, i ovela.
56 Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
Dujemujengere manušalen! Džanen te pendžaren o izgled e phuvjakoro hem e nebosoro; sar onda na džanen te pendžaren o znakija akale vremesere?
57 Why, moreover, even from yourselves, judge ye not what is just?
Tumen korkore valjani te pendžaren okova soi ispravno.
58 For, as thou art going along with thine adversary unto a ruler, on the way, take pains to get a release from him; lest once he drag thee along unto the judge, and, the judge, deliver thee up to the punisher, —and, the punisher, cast thee into prison:
Te neko legari tut ko sudo te tužini tut adalese so na irinđan lese o love, odrumal de sa tutar te mirine tut oleja angleder nego so resena adari. Te na ćerđan ađahar, ov šaj te vucini tut anglo sudija, a o sudija ka del tut ko manuš kova ka čhivel tut ano phandlipe.
59 I tell thee—In nowise shalt thou come out from thence, until, even the last fraction, thou pay!
Vaćerava će da čače naka ikljove adathar sa đikote na irineja đi i zadnjo para.”
