Luke 11
1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him—Lord! teach us to pray, as, John also, taught his disciples.
I kad se moljaše Bogu na jednom mjestu pa presta, reèe mu neki od uèenika njegovijeh: Gospode! nauèi nas moliti se Bogu, kao što i Jovan nauèi svoje uèenike.
2 And he said unto them—Whensoever ye are praying, say—Father! Hallowed be thy name, Come may thy kingdom,
A on im reèe: kad se molite Bogu govorite: oèe naš koji si na nebesima, da se sveti ime tvoje; da doðe carstvo tvoje; da bude volja tvoja i na zemlji kao na nebu;
3 Our needful bread, be giving us, day by day;
Hljeb naš potrebni daji nam svaki dan;
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
I oprosti nam grijehe naše, jer i mi opraštamo svakome dužniku svojemu; i ne navedi nas u napast; nego nas izbavi oda zla.
5 And he said unto them—Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him—Friend! supply me with three loaves,
I reèe im: koji od vas ima prijatelja, i otide mu u ponoæi i reèe mu: prijatelju! daj mi tri hljeba u zajam;
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
Jer mi doðe prijatelj s puta, i nemam mu šta postaviti;
7 and, he, from within, shall answer, and say—Be not disturbing me, —already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
A on iznutra odgovarajuæi da reèe: ne uznemiruj me; veæ su vrata zatvorena i djeca su moja sa mnom u postelji, i ne mogu ustati da ti dam.
8 I say unto you—Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
I kažem vam: ako i ne ustane da mu da zato što mu je prijatelj, ali za njegovo bezobrazno iskanje ustaæe i daæe mu koliko treba.
9 I, therefore, unto you, say—Be asking, and it shall be given to you, Be seeking, and ye shall find, —Be knocking, and it shall be opened unto you.
I ja vama kažem: ištite i daæe vam se: tražite i naæi æete; kucajte i otvoriæe vam se.
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth, —and, to him that knocketh, shall it be opened.
Jer svaki koji ište, prima; i koji traži, nalazi; i koji kuca, otvora mu se.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
Koji je meðu vama otac u koga ako sin zaište hljeba da mu da kamen? Ili ako zaište ribe da mu da mjesto ribe zmiju?
12 Or shall also ask, an egg, who will give him, a scorpion?
Ili ako zaište jaje da mu da skorpiju?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
Kad dakle vi, zli buduæi, umijete dobre dare davati djeci svojoj, koliko æe više otac nebeski dati Duha svetoga onima koji ištu u njega?
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
I jednom izgna ðavola koji bješe nijem; kad ðavo iziðe progovori nijemi; i diviše se ljudi.
15 but, some from among them, said—In Beelzebul, the ruler of the demons, is he casting out the demons;
A neki od njih rekoše: pomoæu Veelzevula kneza ðavolskoga izgoni ðavole.
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
A drugi kušajuæi ga iskahu od njega znak s neba.
17 But, he, knowing their thoughts, said unto them—Every kingdom, against itself divided, is laid waste, and, a house, against a house, [divided], falleth;
A on znajuæi pomisli njihove reèe im: svako carstvo koje se razdijeli samo po sebi, opustjeæe, i dom koji se razdijeli sam po sebi, propašæe.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
Tako i sotona ako se razdijeli sam po sebi, kako æe ostati njegovo carstvo? kao što kažete da pomoæu Veelzevula izgonim ðavole.
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
Ako li ja pomoæu Veelzevula izgonim ðavole, sinovi vaši èijom pomoæu izgone? Zato æe vam oni biti sudije.
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
A ako li ja prstom Božijim izgonim ðavole, dakle je došlo k vama carstvo Božije.
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
Kad se jaki naoruža i èuva svoj dvor, imanje je njegovo na miru;
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
A kad doðe jaèi od njega i nadvlada ga, uzme sve oružje njegovo u koje se uzdao, i razdijeli što otme od njega.
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
Koji nije sa mnom, protiv mene je; i koji sa mnom ne sabira, prosipa.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, [then, ] it saith, I will return unto my house, whence I came out; —
Kad neèisti duh iziðe iz èovjeka, ide kroz bezvodna mjesta tražeæi pokoja, i ne našavši reèe: da se vratim u dom svoj otkuda sam izišao;
25 and, coming, findeth it, [empty, ] swept, and adorned.
I došavši naðe pometen i ukrašen.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itself—seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Tada otide i uzme sedam drugijeh duhova gorijeh od sebe, i ušavši žive ondje; i bude potonje èovjeku onome gore od prvoga.
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him—Happy the womb that bare thee! And the breasts which thou didst suck!
A kad to govoraše, podiže glas jedna žena iz naroda i reèe mu: blago utrobi koja te je nosila, i sisama koje si sao!
28 But, he, said—Yea rather!—Happy they who hear the word of God, and observe it!
A on reèe: blago i onima koji slušaju rijeè Božiju, i drže je.
29 And, as the multitudes were thronging together, he began to be saying—This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
A narodu koji se skupljaše stade govoriti: rod je ovaj zao; ište znak, i neæe mu se dati znak osim znaka Jone proroka;
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
Jer kako što Jona bi znak Ninevljanima, tako æe i sin èovjeèij biti rodu ovome.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, —and lo! something more than Solomon, here.
Carica južna iziæi æe na sud s ljudima roda ovoga, i osudiæe ih; jer ona doðe s kraja zemlje da sluša premudrost Solomunovu: a gle, ovdje je veæi od Solomuna.
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, —and lo! something more than Jonah, here.
Ninevljani iziæi æe na sud s rodom ovijem, i osudiæe ga; jer se pokajaše pouèenjem Joninijem: a gle, ovdje je veæi od Jone.
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
Niko ne meæe zapaljene svijeæe na sakriveno mjesto, niti pod sud, nego na svijeænjak da vide svjetlost koji ulaze.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
Svijeæa je tijelu oko. Ako dakle oko tvoje bude zdravo, sve æe tijelo tvoje biti svijetlo; ako li oko tvoje bude kvarno, i tijelo je tvoje tamno.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
Gledaj dakle da vidjelo koje je u tebi ne bude tama.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
Jer ako je sve tijelo tvoje svijetlo da nema nikakvoga uda tamna, biæe svijetlo kao kad te svijeæa obasjava svjetlošæu.
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
A kad govoraše, moljaše ga nekakav farisej da objeduje u njega. A on ušavši sjede za trpezu.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
A farisej se zaèudi kad vidje da se najprije ne umi prije objeda.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
A Gospod reèe mu: sad vi fariseji spolja èistite èašu i zdjelu, a iznutra vam je puno grabeža i zlobe.
40 Simple ones! Did not, he who made the outside, the inside also, make?
Bezumni! nije li onaj naèinio i iznutra koji je spolja naèinio?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
Ali dajite milostinju od onoga što je unutra; i gle, sve æe vam biti èisto.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
Ali teško vama farisejima što dajete desetak od metvice i od rute i od svakoga povræa, a prolazite pravdu i ljubav Božiju: ovo je trebalo èiniti, i ono ne ostavljati.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
Teško vama farisejima što tražite zaèelja po zbornicama i da vam se klanja po ulicama.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Teško vama književnici i fariseji, licemjeri, što ste kao sakriveni grobovi po kojima ljudi idu i ne znadu ih.
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
A neki od zakonika odgovarajuæi reèe: uèitelju! govoreæi to i nas sramotiš.
46 And, he, said—And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
A on reèe: teško i vama zakonicima što tovarite na ljude bremena preteška za nošenje, a vi jednijem prstom svojijem neæete da ih prihvatite.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
Teško vama što zidate grobove prorocima, a vaši su ih ocevi pobili.
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, [their tombs].
Vi dakle svjedoèite i odobravate djela otaca svojijeh; jer ih oni pobiše, a vi im grobove zidate.
49 For this cause, the Wisdom of God hath said—I will send forth, unto them, prophets and apostles, —and, some from among them, will they slay, and, [some] persecute:
Zato i premudrost Božija reèe: poslaæu im proroke i apostole, i od njih æe jedne pobiti, a druge protjerati;
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, —
Da se ište od roda ovoga krv sviju proroka koja je prolivena od postanja svijeta,
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you—It shall be sought out from this generation.
Od krvi Aveljeve tja do krvi Zarijne, koji pogibe meðu oltarom i crkvom. Da, kažem vam, iskaæe se od roda ovoga.
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Teško vama zakonici što uzeste kljuè od znanja: sami ne uðoste, a koji šæadijahu da uðu, zabraniste im.
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, —
A kad im on ovo govoraše, poèeše književnici i fariseji vrlo navaljivati k njemu i mnogijem pitanjem zabunjivati ga,
54 lying in wait for him, to catch something out of his mouth.
Vrebajuæi i pazeæi na njega ne bi li što ulovili iz usta njegovijeh da ga okrive.
