Luke 11
1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him—Lord! teach us to pray, as, John also, taught his disciples.
Jekhvar kana o Isus završisardas e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te molimen sago kaj o Jovano savo bolelas sikada pire učenikonen.”
2 And he said unto them—Whensoever ye are praying, say—Father! Hallowed be thy name, Come may thy kingdom,
O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
3 Our needful bread, be giving us, day by day;
Mangro amaro deamen svako đes!
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
5 And he said unto them—Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him—Friend! supply me with three loaves,
Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
7 and, he, from within, shall answer, and say—Be not disturbing me, —already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Naštik uštav te dav tut.’
8 I say unto you—Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
Phenav tumenđe: Ako či ni uštel te deles kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
9 I, therefore, unto you, say—Be asking, and it shall be given to you, Be seeking, and ye shall find, —Be knocking, and it shall be opened unto you.
Isto gajda phenav tumenđe: Manđen thaj delape tumenđe! Roden thaj araćhena! Maren po vudar thaj putrelape tumenđe!
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth, —and, to him that knocketh, shall it be opened.
Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrelpe lešće.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
12 Or shall also ask, an egg, who will give him, a scorpion?
Ili kana manđel angro, zar dela les škorpijono?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisardas te ćerel svato. Thaj o but o them divisajlo.
15 but, some from among them, said—In Beelzebul, the ruler of the demons, is he casting out the demons;
A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
A aver iskušisardine e Isuses gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
17 But, he, knowing their thoughts, said unto them—Every kingdom, against itself divided, is laid waste, and, a house, against a house, [divided], falleth;
Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borinpes maškar pende, uniština piri familija.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj najsen ando pravo.
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
Ali ako me e Devlešće silava tradav e bilačhe duhonen, čačes avilo tumende o carstvo e Devlesko.”
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
O Isus još phendas: “Džikaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružije ande savo uzdilaspe, a o pleno razdelila.”
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, [then, ] it saith, I will return unto my house, whence I came out; —
Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
25 and, coming, findeth it, [empty, ] swept, and adorned.
Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šlado thaj lačhardo.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itself—seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanilpe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him—Happy the womb that bare thee! And the breasts which thou didst suck!
Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhutas muj: “Blagoslovime o đi ćire dejako savo inđardatu thaj e čuča save pilan!”
28 But, he, said—Yea rather!—Happy they who hear the word of God, and observe it!
O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
29 And, as the multitudes were thronging together, he began to be saying—This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
A vo phenda laće: “Tumen manušalen save train ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či delape tumenđe osim e čudurja save o Del ćerdas palo Jona.
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
Kaj okova so sas e Jonasa sas znako e manušenđe save trainas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodilape avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, —and lo! something more than Solomon, here.
Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, —and lo! something more than Jonah, here.
E manuša save majsigo trainas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana train. Kaj von pokaisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokaisajle!”
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
Kana godova dikhlas o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thodas pire vas sago kaj trubujas prema e židovengo običaj.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
40 Simple ones! Did not, he who made the outside, the inside also, make?
Bi gođavalen! Naj li o Del okova kaj stvorisardas e manušes thaj pindžarel les andral sago vi avrjal?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postain duhovno melale!”
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
46 And, he, said—And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save naštik te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, [their tombs].
Godolesa kaj či train so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
49 For this cause, the Wisdom of God hath said—I will send forth, unto them, prophets and apostles, —and, some from among them, will they slay, and, [some] persecute:
Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, —
Zato tumaro naraštaj smatrilape došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you—It shall be sought out from this generation.
katar o rat e prvo prorokosko džiko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodelape o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, —
Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
54 lying in wait for him, to catch something out of his mouth.
Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
