< Luke 11 >

1 And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him—Lord! teach us to pray, as, John also, taught his disciples.
And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.
2 And he said unto them—Whensoever ye are praying, say—Father! Hallowed be thy name, Come may thy kingdom,
And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come;
3 Our needful bread, be giving us, day by day;
give us day by day our daily bread;
4 And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.
5 And he said unto them—Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him—Friend! supply me with three loaves,
And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves;
6 forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
for a friend of mine hath come to me from a journey, and I have nothing to set before him?
7 and, he, from within, shall answer, and say—Be not disturbing me, —already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?
And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.
8 I say unto you—Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.
I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 I, therefore, unto you, say—Be asking, and it shall be given to you, Be seeking, and ye shall find, —Be knocking, and it shall be opened unto you.
And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you.
10 For, whosoever asketh, receiveth, and, he that seeketh, findeth, —and, to him that knocketh, shall it be opened.
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.
11 But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?
And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?
12 Or shall also ask, an egg, who will give him, a scorpion?
or, if he ask for an egg, will give him a scorpion?
13 If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
14 And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.
15 but, some from among them, said—In Beelzebul, the ruler of the demons, is he casting out the demons;
But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;
16 and, others, putting him to the test, a sign out of heaven, were seeking from him.
and others, to make trial of him, asked of him a sign from heaven.
17 But, he, knowing their thoughts, said unto them—Every kingdom, against itself divided, is laid waste, and, a house, against a house, [divided], falleth;
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.
18 And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.
19 But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.
But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
20 But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.
But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you.
21 Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;
When a strong man armed guardeth his palace, his goods are in peace;
22 But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.
but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
23 He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
24 Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, [then, ] it saith, I will return unto my house, whence I came out; —
When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.
25 and, coming, findeth it, [empty, ] swept, and adorned.
And on coming, it findeth it swept and put in order.
26 Then, goeth it, and taketh along with itself, other spirits, more wicked than itself—seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first.
27 Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him—Happy the womb that bare thee! And the breasts which thou didst suck!
And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.
28 But, he, said—Yea rather!—Happy they who hear the word of God, and observe it!
But he said, Blessed rather are they that hear the word of God and keep it.
29 And, as the multitudes were thronging together, he began to be saying—This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.
And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.
30 For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.
For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.
31 The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, —and lo! something more than Solomon, here.
The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
32 Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, —and lo! something more than Jonah, here.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.
33 No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lamp-stand, that they who come in may see the light.
34 The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
35 Be looking to it, therefore, lest, the light that is in thee, be, darkness.
Take heed therefore, that the light which is within thee be not darkness.
36 If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
37 And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.
And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.
38 And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.
And the Pharisee, seeing it, wondered that he did not bathe before dinner.
39 And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.
But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.
40 Simple ones! Did not, he who made the outside, the inside also, make?
Fools, did not he who made the outside, make the inside also?
41 Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.
But give what they contain in alms, and lo! all is clean to you.
42 But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was binding to do, and, those, not to pass by.
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
43 Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!
Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.
44 Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.
Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.
45 And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!
And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also.
46 And, he, said—And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.
And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Alas for you! because ye build the tombs of the prophets, and your fathers slew them!
Woe to you! for ye build the tombs of the prophets, and your fathers killed them.
48 Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building, [their tombs].
So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [[their tombs]].
49 For this cause, the Wisdom of God hath said—I will send forth, unto them, prophets and apostles, —and, some from among them, will they slay, and, [some] persecute:
Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;
50 That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, —
that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
51 From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you—It shall be sought out from this generation.
from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation.
52 Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.
Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered.
53 And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, —
And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,
54 lying in wait for him, to catch something out of his mouth.
lying in wait to catch something out of his mouth.

< Luke 11 >