Luke 10
1 And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.
Pale gova odredisada o Gospod avere eftavardeš thaj duje sikaden thaj bičhalda len po duj te džan angle leste ane sa e forura thaj ane thana kaj manglja te džal.
2 And he was saying unto them—The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.
O Isus vaćarda lenđe: “O ćidipe si baro a e bućarne si zala. Golese, molin e gospodare taro ćidipe te bičhalol e bućarnen ke piro ćidipe.
3 Withdraw! Lo! I send you forth as lambs amid wolves.
Džan! Ak, bičhalav tumen sar terne bakren maškare ruva.
4 Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;
Ma inđaren kese parencar, ni traste, ni sandale. Thaj dok phiren ma ačhen te vaćaren ko drom khanikasa te ma hasaren tumaro vreme.
5 And, into whatsoever house ye enter, First, say, Peace to this house!
Kana ka den ane nesavo čher, angleder vaćaren: ‘Mir kale čhereste.’
6 And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.
Te gothe bešlo o manuš savo manđol o mir, tumaro mir ka avol pe lende. Te ni manglja o mir, tumaro mir ka iril pe tumenđe.
7 And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
Kana ka džan ane nesavo čher, ma džan tare gova čher ke aver. Ačhen ke gova čher thaj xan thaj pijen so isi len, golese kaj o bućarno dostojno si pe plataće.
8 And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
Kana ka den ane nesavo foro thaj gothe ka primin tumen, xan so anen angle tumende.
9 And be curing the sick that are, therein, and be saying unto them—The kingdom of God hath drawn nigh upon you.
Sastaren e nasvalen save si gothe, thaj vaćaren lenđe: ‘O Carstvo e Devleso avilo paše tumenđe.’
10 But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:
Al kana ka džan ane nesavo foro thaj ni ka primin tumen gothe, ikljen ke lengo drom thaj vaćaren:
11 Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice—The kingdom of God hath drawn near.
‘Thaj o praho tare tumaro foro savo si pe amare pingre, amen kosa, sar svedočanstvo protiv lende. Al te džanen kaj paše avilo tumenđe o Carstvo e Devleso.’
12 I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.
Vaćarav tumenđe kaj e manušenđe tari Sodoma ka avol poločhe ko đive e Sudoso, nego e manušenđe tare kava foro!”
13 Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.
“Pharo tumenđe, manušalen taro Horazin! Pharo tumenđe, manušalen tari Vitsaida! Golese kaj, te bi ćerdona ano foro Tir thaj ano foro Sidon e čudura save ćerdile tumende, dumutane bi pokajina pe thaj bi bešena urade ano dorikalo čaršafi thaj ano praho.
14 Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.
Al e manušenđe taro Tir thaj e manušenđe taro Sidon ka avol poločhe ko sudo, nego ka avol tumenđe.
15 And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
16 He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
Tegani vaćarda o Isus pe sikadenđe: “Ko tumen šunol, man šunol. Ko tumen čhudol, man čhudol. Ko čhudol man, čhudol e Devle savo bičhalda man.”
17 And the seventy [-two] returned, with joy, saying—Lord! even the demons, submit themselves unto us, in thy name!
Kana irisajle kola eftavardeš thaj duj sikade, radosno vaćarde e Isusese: “Gospode, e benga pokorisajle amenđe ke ćiro alav.”
18 And he said unto them—I was beholding Satan, when, like lightning, out of heaven, he fell!
Vov phenda lenđe: “Me dikhljem e Satana sar pelo taro nebo sar munja.
19 Lo! I have given you the authority—to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;
Ak, dijem tumen zor te ačhen pe sapa thaj pe škorpije thaj pe sa o vlast e dušmaneso. Khanči ni ka avol tumenđe.
20 Notwithstanding, in this, be not rejoicing—that, the spirits, unto you submit themselves; but be rejoicing—that, your names, are inscribed in the heavens!
Al tumen ma aven radosna paše gova so e duxura pokorin pe tumenđe, nego aven radosna golese so si tumare alava pisime ko lil e Devleso ano nebo.”
21 In the self-same hour, exulted he in the Holy Spirit, and said—I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, —Yea, O Father! that, so, hath it become, a delight, before thee.
Ane gova sato o Isus pherdilo radost ano Sveto Duxo thaj phenda: “Hvaliv tut, Dade, Gospode e neboso thaj e phuvako, so garadan gova tare džangle thaj tare razumna a sikadan gova kolenđe save si sar čhavore. Va, Dade, golese kaj si gova ćiri volja.”
22 All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, —and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.
Thaj vaćarda o Isus kolenđe so sesa gothe: “Sa manđe dija mingro Dad thaj khoni ni džanol ko si o Čhavo, sem o Dad, thaj khoni ni džanol ko si o Dad, sem o Čhavo thaj kola kase o Čhavo manđol te sikavol le.”
23 And, turning unto his disciples, privately, he said—Happy, the eyes, that see what ye see!
Pale gova irisajlo pe sikadenđe thaj samo lenđe vaćarda: “Blagoslovime si e jakha save dičhen kova so tumen dičhen.
24 For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.
Golese kaj, vaćarav tumenđe kaj but prorokura thaj carura manglje te dičhen kova so tumen dičhen, al ni dikhlje, thaj manglje te šunen kova so tumen šunen, al ni šunde.”
25 And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
26 And, he, said unto him—In the law, what is written? how dost thou read?
O Isus phenda lese: “So si pisimo ane Mojsijaso zakon? Sar tu gova haljare?”
27 And, he, answering, said—Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself?
Vov phenda e Isusese: “‘Mang e Gospod ćire Devle sa ćire ilesa, sa ćire dušasa thaj sa ćire zorasa thaj sa ćire gođasa,’ thaj: ‘Mang ćire pašutne sar korkore tut.’”
28 And he said unto him—Rightly, hast thou answered: This, do, and thou shalt live.
O Isus vaćarda lese: “Šukar vaćardan. Ćer gova thaj ka živi!”
29 But, he, wishing to justify himself, said unto Jesus—And, who is, my, neighbour?
Al kova učitelji e zakoneso manglja te opravdil pe, pa pučlja e Isuse: “Ko si mingro pašutno?”
30 And taking up [the question], Jesus said—A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, —who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.
Pe gova o Isus lija te vaćarol kava: “Jekh manuš đelo taro Jerusalim ano Jerihon thaj dolde le e čora. Von uljarde lese šeja, marde le, ačhade le opaš mule pašo drom thaj đele pese.
31 And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.
Slučajno gole dromesa nakhlo nesavo svešteniko. Kana dikhlja le, crdija pe lestar ki aver rig thaj nakhlo.
32 And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.
Gija i nesavo levito: kana avilo ke gova than thaj dikhlja le thaj nakhlo ki aver rig.
33 But, a certain Samaritan, going on his journey, came down to him, and, seeing him, was moved with compassion;
Tegani paše leste avilo i nesavo Samarijanco savo đelo gole dromesa. Thaj kana dikhlja le, pa pelo lese žal.
34 and, coming near, bound up his bruises, pouring thereon oil and wine, —and, setting him on his own beast, brought him into an inn, and took care of him.
Avilo, koslja e manušese rane uljesa thaj moljasa thaj paćarda len. Pale gova čhuta le ke piro her thaj inđarda le ani mehana thaj dikhlja pe leste.
35 And, on the morrow, throwing out two denaries, he gave them to the inn-keeper, and said—Take care of him, and, whatsoever thou shall further spend, I, when on my way back, will duly pay thee.
Theara đive o Samarijanco ikalda duj srebrenjakura, dija ko manuš kasi sasa i mehana thaj phenda lese: ‘Dikh pe leste. Te trošisadan pobut, me ka poćinav kana ka iriv man.’”
36 Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?
Tegani o Isus pučlja: “So de gođi akana? Ko tare kala trin džene sikadilo sar pašutno kole manušese save dolde e čora?”
37 And, he, said—He who dealt mercifully with him. And Jesus said unto him—Be taking thy journey, and, thou, be doing, in like manner.
A o učitelji e zakoneso phenda lese: “Kova savo sikada milosrđe.” Tegani o Isus vaćarda lese: “Dža thaj i tu ćer gija.”
38 And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.
Kana o Isus thaj lese sikade đele premalo Jerusalim, avile ane jekh gav. Gothe živisada jekh džuvli savi akhardola Marta, thaj voj primisada len ane piro čher.
39 And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.
La sasa phen savi akhardola Marija. Voj bešli paše pingre e Isusese thaj šunda leso sikajipe.
40 But, Martha, was distracted about much ministering, and, coming near, said—Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.
Al i Marta dikhlja pobut ani bući thaj sar emlačhe te kandol e Isuse. Avili pašo Isus thaj pučlja le: “Gospode! Šukar li si kava so mingri phen ačhada man korkora te kandav tut? Vaćar laće te pomožil man.”
41 But the Lord, answering, said to her—Martha! Martha! thou art anxious and troubled about many things:
O Gospod phenda laće: “Marto, Marto! Sikiri tut thaj trudi tut paše but buća.
42 Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, —one which shall not be taken away from her.
A samo jekh trubul. I Marija ćiri phen birisada kova so si pošukar, thaj gova ni ka lol pe latar.”
