Luke 10
1 And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.
Alò, apre sa, Senyè a te nonmen swasann-dis lòt. Li te voye yo de pa de devan Li nan chak vil ak andwa kote Li menm te gen pou vini.
2 And he was saying unto them—The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.
Li t ap di yo: “Rekòlt la anpil, men ouvriye yo piti. Konsa, sipliye Senyè rekòlt la pou L voye ouvriye nan chan rekòlt Li a.
3 Withdraw! Lo! I send you forth as lambs amid wolves.
“Ale fè wout nou! Veye byen, Mwen voye nou tankou jenn mouton nan mitan lou.
4 Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;
Pa pote bous, ni sak, ni soulye. Pa menm salye pèsonn nan wout la.
5 And, into whatsoever house ye enter, First, say, Peace to this house!
“‘Nan nenpòt kay ke nou antre, premyèman mande pou Lapè rete sou kay sa a’.
6 And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.
Si yon nonm lapè a la, lapè nou va rete sou li; men si li pa la, li va retounen sou nou.
7 And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.
Rete nan kay sa a. Manje e bwè sa ke yo mete devan nou; paske ouvriye a dign de salè li. Pa kontinye pase de kay an kay.
8 And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;
“Nan Nenpòt vil ke nou antre, e yo resevwa nou, manje sa yo mete devan nou.
9 And be curing the sick that are, therein, and be saying unto them—The kingdom of God hath drawn nigh upon you.
Geri sila yo ki malad nan li. Di yo: Wayòm syèl la gen tan vin toupre nou”.
10 But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:
“Men nan Nenpòt vil ke nou antre, si yo pa resevwa nou, tou ale nan lari yo e di:
11 Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice—The kingdom of God hath drawn near.
Menm pousyè vil nou an ki kole nan pye nou, nou siye li kont nou menm. Men konnen sa byen; ke wayòm syèl la gen tan vin toupre nou.”
12 I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.
“Mwen di nou, li va pi tolerab nan jou sa pou Sodome ke pou vil sa a.
13 Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.
“Malè a nou menm, Chorazin! Malè a nou menm, Bethsaïde! Paske si mirak ki te fèt nan nou yo te konn fèt nan Tyr avèk Sidon, yo t ap vin repanti lontan sa, e vin chita nan sann abiye ak twal sak.
14 Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.
“Men li va pi tolerab pou Tyr ak Sidon nan jijman an, pase pou nou menm.
15 And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
“Epi nou menm, Capernaüm, nou p ap egzalte nan syèl la, men nou ap jete anba nan sejou mò yo. (Hadēs g86)
16 He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
“Sila ki koute nou an, koute Mwen; e sila ki rejte nou an, rejte Mwen. E sila ki rejte Mwen an, rejte Sila a ki voye Mwen an.”
17 And the seventy [-two] returned, with joy, saying—Lord! even the demons, submit themselves unto us, in thy name!
Swasann-dis yo te retounen avèk jwa. Yo te di: “Senyè, menm dyab yo soumèt a nou menm nan non Ou”.
18 And he said unto them—I was beholding Satan, when, like lightning, out of heaven, he fell!
Li te di yo: “Mwen t ap gade Satan k ap tonbe soti nan syèl la tankou yon kout loraj.
19 Lo! I have given you the authority—to be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;
Veye byen, Mwen bannou otorite poumache sou sèpan avèk eskòpyon anba pye nou, sou tout pouvwa a lènmi an, e anyen p ap fè nou mal.
20 Notwithstanding, in this, be not rejoicing—that, the spirits, unto you submit themselves; but be rejoicing—that, your names, are inscribed in the heavens!
“Malgre sa, pa rejwi nan sa, ke lespri yo soumèt a nou menm, men rejwi paske non nou ekri nan syèl la.”
21 In the self-same hour, exulted he in the Holy Spirit, and said—I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, —Yea, O Father! that, so, hath it become, a delight, before thee.
Nan menm moman an, Li te rejwi anpil nan Lespri Sen an. Li te di: “Mwen louwe Ou, o Papa, Senyè a syèl la avèk tè a, Ke Ou kache bagay sa yo devan saj yo ak entèlijan yo pou revele yo a zanfan yo. Wi, Papa, paske konsa sa te fè plezi nan zye Ou.”
22 All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, —and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.
Tout bagay te livre a Mwen menm pa Papa M, epèsòn pa konnen ki moun Fis la ye, sof ke Papa a, e ki moun Papa a ye, sof ke Fis la, ak Nenpòt moun ke Fis la revele L.
23 And, turning unto his disciples, privately, he said—Happy, the eyes, that see what ye see!
Li te vire vè disip yo Li te di an prive: “Beni se zye ki wè bagay ke nou gen tan wè a.
24 For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.
Paske Mwen di nou, ke anpil nan pwofèt avèk wa yo te vle wè bagay ke nou wè yo, men yo pa t wè yo, ni tande bagay ke nou tande yo, e yo pa t tande yo.”
25 And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
Epi vwala, yon sèten avoka te kanpe pou pase l nan leprèv. Li te di L: “Mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
26 And, he, said unto him—In the law, what is written? how dost thou read?
Li te pale li: “Kisa ki ekri nan Lalwa a? Kijan ou li li?”
27 And, he, answering, said—Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself?
Li te reponn: “Ou va renmen Senyè a, Bondye ou a avèk tout kè ou, avèk tout nanm ou, avèk tout fòs ou, e avèk tout panse ou, epi vwazen ou tankou tèt ou.”
28 And he said unto him—Rightly, hast thou answered: This, do, and thou shalt live.
Li te di li: “Ou reponn byen kòrèk. Fè sa, e ou va viv.”
29 But, he, wishing to justify himself, said unto Jesus—And, who is, my, neighbour?
Men li te vle jistifye tèt li. Li te di a Jésus, “E kilès ki vwazen mwen?”
30 And taking up [the question], Jesus said—A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, —who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.
Jésus te reponn e te di: “Yon sèten mesye t ap desann sòti Jérusalem pou rive Jéricho. Li te tonbe pami vòlè yo. Yo te pran rad li. Yo te bat li, e yo te kite l mwatye mouri.
31 And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.
“Konsa, pa aza, yon sèten prèt t ap desann nan wout sa a. Lè l te wè li, li te vin pase sou lòtbò wout la.
32 And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.
“Menm jan an, yon Levit tou, lè l te rive kote a, li te wè l, e te vin pase sou lòtbò.
33 But, a certain Samaritan, going on his journey, came down to him, and, seeing him, was moved with compassion;
“Men yon sèten Samariten, ki t ap fè yon vwayaj, te rive sou li. Lè l te wè l, li te gen konpasyon.
34 and, coming near, bound up his bruises, pouring thereon oil and wine, —and, setting him on his own beast, brought him into an inn, and took care of him.
Li te vini kote li, te mete lwil avèk diven sou blesi li yo, e te panse yo. Li te vin mete li sou pwòp bèt pa li, e te mennen li nan yon pansyon pou l pran swen li.
35 And, on the morrow, throwing out two denaries, he gave them to the inn-keeper, and said—Take care of him, and, whatsoever thou shall further spend, I, when on my way back, will duly pay thee.
Nan landemen, li te rale kòb de denye. Li te bay yo a mèt otèl la e te di l: ‘Pran swen li, epi nenpòt sa ke ou depanse, lè m tounen, mwen va remèt ou li.’
36 Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?
“Kilès nan twa sa yo ou kwè ki te fè prèv ke se te yon bon vwazen a mesye ki te tonbe nan men vòlè yo?”
37 And, he, said—He who dealt mercifully with him. And Jesus said unto him—Be taking thy journey, and, thou, be doing, in like manner.
Li te reponn: “Sila ki te gen konpasyon pou li a.” Konsa Jésus te di l: “Ale fè menm bagay la”.
38 And, as they were journeying, he, entered into a certain village; and, a certain woman, named Martha, welcomed him into her house.
Pandan yo t ap vwayaje, Li te antre nan yon sèten vil. Konsa, yon fanm yo rele Marthe te resevwa Li lakay li.
39 And, she, had a sister, called Mary, who also, seating herself at the feet of the Lord, was hearing his word.
Li te gen yon sè yo te rele Marie, ki anplis t ap koute pawòl Senyè a, byen chita nan pye Li.
40 But, Martha, was distracted about much ministering, and, coming near, said—Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.
Men Marthe te gen tèt chaje akoz tout sèvis lakay yo. Li te pwoche Jésus, e te di: “Senyè, èske sa pa fè Ou anyen ke sè m nan kite m ap fè tout sèvis la pou kont mwen? Alò, di l vin ede m.”
41 But the Lord, answering, said to her—Martha! Martha! thou art anxious and troubled about many things:
Men Senyè a te reponn li, e te di: “Marthe, Marthe, ou enkyete e twouble pa anpil bagay,
42 Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, —one which shall not be taken away from her.
men se yon sèl bagay ki nesesè. Marie te chwazi sila ki bon an, e sa p ap retire soti nan men li.”
