Leviticus 7
1 And this, is the law of the guilt-bearer, —most holy, it is!
“‘Iyi ndiyo mirayiro yechipiriso chemhosva chitsvene-tsvene.
2 In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
Chipiriso chemhosva chinofanira kubayirwa panzvimbo panobayirwa chipiriso chinopiswa uye ropa racho rinofanira kusaswa paaritari kumativi ose.
3 and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
Mafuta acho ose achapiswa sechipiriso, chimuswe chakakora namafuta akafukidza zvomukati,
4 and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
itsvo mbiri namafuta ari padziri pedyo nechiuno, uye zvakafukidza chiropa, zvinofanira kubviswa pamwe chete neitsvo.
5 And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
Muprista anofanira kuzvipisa paaritari sechipiriso chinoitirwa Jehovha nomoto. Ichi chipiriso chemhosva.
6 Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
Munhurume upi zvake weimba yomuprista angachidya, asi chinofanira kudyirwa munzvimbo tsvene; chitsvene-tsvene.
7 As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
“‘Chipiriso chemhosva chinofanira kuitwa sezvinoitwa nechipiriso chezvivi: ndechomuprista anoyananisira nazvo.
8 And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
Muprista anopisa chipiriso chinopiswa chomunhu upi zvake anogona kuzvichengetera dehwe racho.
9 And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
Zvipiriso zvose zvezviyo zvinobikwa muchitofu kana zvinobikwa mugango kana muhari ndezvomuprista anozvipa,
10 And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
uye zvipiriso zvose zvezviyo zvingava zvakasangana namafuta kana zvakaoma, ndezvavanakomana vaAroni, mumwe nomumwe, zvakamuringana.
11 And, this, is the law of the peace-offering which one may bring near unto Yahweh.
“‘Iyi ndiyo mirayiro yechipiriso chokuwadzana, chinogona kupiwa nomunhu kuna Jehovha.
12 If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
“‘Kana akachipa sechiratidzo chokuvonga ipapo pamwe chete nechipiriso chokuvonga ichi, anofanira kupa makeke echingwa chakabikwa chisina mbiriso, chakaiswa mafuta, makeke matete akabikwa pasina mbiriso, akazorwa mafuta, namakeke oupfu hwakatsetseka akanyatsokanywa akaiswa mafuta.
13 With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
Pamwe chete nechipiriso chake chokuwadzana chokuvonga anofanira kupa chipiriso chamakeke akabikwa nembiriso.
14 Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
Anofanira kuuya nemhando imwe neimwe sechipiriso, chikamu chinopiwa kuna Jehovha; ndezvomuprista anosasa ropa nezvipiriso zvokuwadzana.
15 But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
Nyama yechipiriso chake chokuwadzana chokuvonga inofanira kudyiwa musi wainopiwa. Haafaniri kusiya imwe kusvikira mangwanani.
16 But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
“‘Kana chipiriso chake chiri chemhiko kana kuti chiri chipiriso chokungopawo, chibayiro ichocho chichadyiwa musi wachinopiwa, asi chinhu chose chinosara chinogona kudyiwa musi unotevera.
17 but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
Nyama yose yechibayiro inosara kusvikira zuva rechitatu inofanira kupiswa.
18 And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
Kana nyama yechipiriso chokuwadzana ikadyiwa nomusi wechitatu haizogamuchirwi. Hazvigamuchirwi panzvimbo yomunhu anenge azvipa nokuti hazvina kuchena, munhu achadya chikamu chipi chazvo achava nemhosva yacho.
19 And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
“‘Nyama inogunzva chisina kucheneswa haifaniri kudyiwa, inofanira kupiswa. Kana iri imwe nyama, munhu wose akacheneswa anogona kuidya.
20 But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
Asi kana munhu asina kuchena akadya nyama iyi yokuwadzana yaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.
21 Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Kana munhu akabata chinhu chisina kuchena, kunyange kusachena kwavanhu, kana mhuka isina kuchena, kana chose chisina kuchena, chinhu chinonyangadza, uye akazodya nyama ipi yechipiriso chokuwadzana chaJehovha, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
22 And Yahweh spake unto Moses, saying—
Jehovha akati kuna Mozisi,
23 Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
“Uti kuvana veIsraeri, ‘Musadya mafuta api zvawo emombe, makwai kana mbudzi.
24 and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
Mafuta echipfuwo chinenge chawanikwa chakafa kana chabvamburwa nezvikara zvesango anogona kushandiswa pana mamwe mabasa asi hamufaniri kuadya.
25 Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
Munhu wose anodya mafuta emhuka inoitwa nayo chipiriso chinoitirwa Jehovha nomoto anofanira kubviswa pakati pavanhu vokwake.
26 And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
Kwose kwose kwamunogara hamufaniri kudya ropa reshiri kana mhuka ipi zvayo.
27 as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
Kana munhu upi zvake akadya ropa, munhu iyeye anofanira kubviswa pakati pavanhu vokwake.’”
28 And Yahweh spake unto Moses, saying,
Jehovha akati kuna Mozisi,
29 Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
“Uti kuvana veIsraeri, ‘Munhu wose anouya nechipiriso chokuwadzana kuna Jehovha anofanira kuuya nechikamu chacho sechibayiro kuna Jehovha.
30 his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
Namaoko ake anofanira kuuya nechipiriso chinoitirwa Jehovha nomoto, anofanira kuuya namafuta pamwe chete nechityu, agoninira chityu kuna Jehovha sechipiriso chokuninira.
31 Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
Muprista achapisa mafuta paaritari, asi chityu ndechaAroni navanakomana vake.
32 But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
Munofanira kupa bandauko rorudyi pazvipiriso zvenyu zvokuwadzana kumuprista somugove wakewo.
33 he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
Mwanakomana waAroni anopa ropa namafuta echipiriso chokuwadzana achatora bandauko rokurudyi somugove wake.
34 For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
Kubva kuzvipiriso zvokuwadzana zvavana veIsraeri ndatora chityu chinoninirwa nebandauko rinouyiswa ndikazvipa kuna Aroni muprista navanakomana vake somugove wavo wavanofanira kugara vachiwana kubva kuvaIsraeri.’”
35 This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
Uyu ndiwo mugove wezvibayiro zvinoitirwa Jehovha nomoto zvakapiwa kuna Aroni navanakomana vake pazuva ravakagadzwa kuti vashumire Jehovha savaprista.
36 which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
Pazuva ravakazodzwa, Jehovha akarayira kuti vaIsraeri vape izvi kwavari somugove wavanofanira kugara vachiwana kuzvizvarwa zvichatevera.
37 This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
Zvino iyi ndiyo mirayiro yezvipiriso zvinopiswa, chipiriso chezviyo, chipiriso chechivi, chipiriso chemhosva, chipiriso chokugadzwa nechipiriso chokuwadzana,
38 which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
zvakapiwa Mozisi naJehovha paGomo reSinai pazuva raakarayira vaIsraeri kuti vauye nezvipiriso kuna Jehovha muGwenga reSinai.
