Leviticus 7
1 And this, is the law of the guilt-bearer, —most holy, it is!
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
Offerent ex ea caudam et adipem qui operit vitalia,
4 and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And, this, is the law of the peace-offering which one may bring near unto Yahweh.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
Cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
quidquid autem tertius invenerit dies, ignis absumet.
18 And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 And Yahweh spake unto Moses, saying—
Locutusque est Dominus ad Moysen, dicens:
23 Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And Yahweh spake unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
qui adolebit adipem super altare: pectusculum autem erit Aaron, et filiorum eius.
32 But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
