John 19
1 Then Pilate, therefore, took Jesus, and scourged him.
Then Pilate therefore took Jesus, and scourged [him].
2 And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
3 and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
And said, Hail, King of the Jews! and they smote him with their hands.
4 And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
6 When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
When therefore the chief priests and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith to them, Take ye him, and crucify [him]: for I find no fault in him.
7 The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When, therefore, Pilate heard this word, he was the more afraid;
When Pilate therefore heard that saying, he was the more afraid;
9 and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
10 Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?
11 Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
12 For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
13 Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
But they cried out, Away with [him], away with [him], crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
16 Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
17 And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
18 where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
19 And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, [and] Latin.
21 The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered—What I have written, I have written!
Pilate answered, What I have written, I have written.
23 The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
24 They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
25 And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
26 Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
27 Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own [home].
28 After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
30 When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.
31 The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
32 The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
33 but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
34 but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.
35 And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
And he that saw [it], testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
36 For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 and, again, a different Scripture, saith—They shall look unto him whom they pierced.
And again another scripture saith, They shall look on him whom they pierced.
38 But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore and took the body of Jesus.
39 There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound [weight].
40 So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.
41 Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
42 So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
There they laid Jesus therefore, because of the Jews' preparation -[day], for the sepulcher was nigh at hand.
