Job 15
1 Then responded Eliphaz the Temanite, and said:
And he answered Eliphaz the Temanite and he said.
2 Should, a wise man, answer unreal knowledge? or fill, with the east wind, his inner man?
¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
3 Disputing with discourse that doth no good, or with speech, wherein is no profit?
Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
4 But, thou, wouldst take away reverence, and wouldst attain unto meditation before GOD.
Also you you annul fear so you may diminish meditation before God.
5 For thine own mouth would teach thine iniquity, and thou wouldst choose the tongue of the crafty.
For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
6 Thine own mouth shall condemn thee, and, not I, And, thine own lips, shall testify against thee.
It condemns as guilty you own mouth your and not I and own lips your they testify against you.
7 The first of mankind, wast thou born? Or, before the hills, wast thou brought forth?
¿ First human being were you born and before [the] hills were you brought forth?
8 In the secret council of GOD, hast thou been wont to hearken? Or canst thou attain for thyself unto wisdom?
¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
9 What knowest thou, that we know not? [What] understandest thou, and the same, is not with us?
What? do you know and not we know do you understand? and not [is] with us it.
10 Both hoary and venerable, are among us, one mightier than thy father in days!
Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
11 Too small for thee, are the consolations of GOD? or a word spoken gently with thee?
¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
12 How doth thine own heart carry thee away, and how thine eyes do roll!
Why? does it carry away you heart your and why? do they flash! eyes your.
13 For thy spirit, replieth against GOD, and thou bringest forth—out of thy mouth—words!
That you will turn against God spirit your and you will bring out from mouth your words.
14 What is a mortal, that he should be pure? or that righteous should be one born of a woman?
What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
15 Lo! in his holy ones, he putteth not confidence, and, the heavens, are not pure in his eyes:
There! (in holy [ones] his *QK) not he trusts and [the] heavens not they are pure in eyes his.
16 How much less when one is detested and corrupt, a man who drinketh in—like water—perversity.
Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
17 I will tell thee—hear me, Since this I have seen, I must needs declare it.
I will tell you listen to me and what I have seen and I will recount.
18 Which, wise men, tell, and deny not [that which is] from their fathers.
[that] which Wise [people] they have told and not they have hidden from ancestors their.
19 To them alone, was the earth given, and no alien passed through their midst:
To them to alone them it was given the land and not he passed a stranger in midst their.
20 All the days of the lawless man, he, doth writhe with pain, and, the number of years, is hidden from the tyrant;
All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
21 A noise of dreadful things, is in his ears, In prosperity, the destroyer cometh upon him;
[the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
22 He hath no confidence to come back out of darkness, he, being destined to the power oft the sword;
Not he believes to return from darkness (and [is] watched *Qk) he to [the] sword.
23 A wanderer, he, for bread, [saying] Where [is it]? He knoweth that, prepared by his own hand, is the day of darkness;
[is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
24 Distress and anguish shall startle him, It shall overpower him, like a king ready for the onset:
They terrify him anxiety and distress it overpowers him like a king - ready for battle.
25 Because he had stretched out—against GOD—his hand, and, against the Almighty, had been wont to behave himself proudly;
For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
26 He used to run against him with uplifted neck, with the stout bosses of his bucklers;
He runs against him with a neck with [the] thickness of [the] bosses of shields his.
27 For he had covered his face with his fatness, and had gathered a superabundance on his loins;
For he has covered face his with fat his and he has made fat on loins.
28 And had inhabited demolished cities, houses, wherein men would not dwell, that were destined to become heaps.
And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
29 He shall not be rich, nor shall his substance continue, neither shall their shadow stretch along on the earth;
Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
30 He shall not depart out of darkness, his young branch, shall the flame dry up, and he shall depart, by the breath of his own mouth!
Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
31 Let no one trust in him that—by vanity—is deceived, for, vanity, shall be his recompense;
May not he trust (in worthlessness *QK) he has been led astray for worthlessness it will be recompense his.
32 Before his day, shall it be accomplished, with, his palm-top, not covered with leaves;
On not day his it will be completed and palm branch his not it will grow luxuriant.
33 He shall wrong—like a vine—his sour grapes, and shall cast off—as an olive-tree—his blossom.
He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
34 For, the family of the impious, is unfruitful, and, a fire, hath devoured the tents of bribery;
For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
35 Conceiving mischief, and bringing forth iniquity, yea, their inmost soul, prepareth deceit.
They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
