Isaiah 53
1 Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed?
Who has believed our message? To whom has the LORD’s arm been revealed?
2 When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, —When we beheld him, there was nothing to behold, that we should desire him;
For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 Despised was he, and forsaken of men, Man of pains and familiar with sickness, —Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, —But, we, accounted him stricken. Smitten of God and humbled,
Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, —the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 We all, like sheep, had gone astray, Every man—to his way, had we burned, —And Yahweh! caused to light upon him The guilt of, us all!
All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.
7 Hard pressed—yet, he, humbled himself Nor opened his mouth—As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb—Nor opened his mouth.
He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my people’s transgression, did the stroke fall on him?
He was taken away by oppression and judgement. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 And, appointed with lawless men, was his grave, And with the wicked, his tomb, —Though no violence, had he done, Nor was guile in his mouth.
They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
10 Yet, Yahweh, purposed to bruise him, He laid on him sickness: —If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, —And the purpose of Yahweh, in his hand, shall prosper:
Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand.
11 Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, —Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
