Hebrews 7
1 For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, —
Wani mɛkisedɛki bo tie salɛmi bado i. ki gɔ tie u Tienu sala yidikaa. Abrahami n bo pua u tɔbu ki paadi b batieba, ki lebi kuni wani mɛkisedɛki n bo tuog'o, ki yadi m yediŋanba o po.
2 To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, —
Abrahami taa wan bo pua u tɔbu ki fie yaali kuli, ki bɔgidi taalm piig, ki taa yenma ki teni mɛkisedɛki. Yenma, Mɛkisedɛki yeli niima tie o bado yua tie mɔnkundaano. ke bonmlie po ke o teni salɛmi bado, ke li niima nni laafia bado.
3 Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
ki bani mɛkisedɛki naá bii o báa, lani yaa kaa o yaaja. laa diani kaanu ki maadi o maadi daali po bii o kuuma po. O tie nani u Tienu bijua yeni. ki baa tie sala yidikaa u yogu tuu yogu.
4 Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
Laa mɛkisedɛki nbo tie li nigbengili yua waa. T yaaja Abrahami mɔno bo taa wan pua u tɔbu ki fie yaali kuli ki bɔgidi taalm piig ki yenma ki ten'o.
5 And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
Moyisi yiko bo cabi Lefi yaabila yaaba tie sala yidikaaba yeni. ke ban yaa gaani Isaraheli yabi buolu ban la yaali li binl nni. li bɔgdima piig nni. yenma. B ninjanba isaraheli buoli ke b bo yi gaani. Ke b mɔ nan tie Abrahami yaabila.
6 But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
Mɛkisedɛki wani bo ki tie Lefi yaabili kaa. Ama o nan bo gaa Abrahami n bo pua u tɔbu ki gaa yaal kuli bɔgdima piiga nni yenli. ki gɔ yadi m yendiŋanma wani Abrahami yua bo gaa u Tienu puoni yeni po
7 But, apart from all gainsaying, the less, by the greater, is blessed.
Laa pia tama tama yua bani ke yua tie ciamo n yi yidi m yedŋanma ki biga po.
8 And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
Lefi yaabila yaaba n gaani bi niba n yi la yaala li binli nni bɔgidma piiga nni yeni tie yaa niba t ba kpe i. Ama mɛlikisedɛki yua gaa Abrahami kani bɔgidima piiga n ni yenli ye wani tie yua fo i. Nani lan diani o po maam u Tienu tili yeni.
9 And—so to say a word—through Abraham, even Levi who taketh tithes hath paid tithes;
t ba fidi ki maadi ke Abrahami n bo teni Mɛkisedɛki bɔgidima piig n yenli yua yeni ke Lefi mɔ bo teni o yaali yeni wani yua ke o yaabila bo gaani bi niba n yi la yaali binli n bɔgidima piig nni yenli
10 For, even then, was he, in the loins of his father, when, Melchizedek, met him.
Ki dugini mɛlikisedɛki n bo cendi Abrahami yaa yogu yeni. Li bo sua ke wani Lefi daa ye Abrahami daa sɔma nni ke b daa mal'o
11 If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, —for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
UTienu bo teni Isaraheli yabi o yikodi ke li yikodi wangi ke Lefi cugili yaaba baba n baa tie sala yidikaaba. Ama li bo ya tie sala yua ke b ba yidi yeni te ke Isaraheli yaaba ŋani canyiin u bTienu nunga nni. Sala yidikaa yua bo ba cua kuli bo baa tie nani Harɔni yeni. Li sala bo kan fidi cedi ke bi niba n ya ŋani canyiin u Tienu nunga nni yeni po n bo cedi ke sala yidikatiano cua ki tie nana mɛlikisedɛki yeni.
12 For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
Lanwani li ya tie ke sala yidikaa dinma lebidi, li tie ke yiko n mɔ lebidi.
13 For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
Tyonmdaano yua ke u Tienu tili maadi o po ne, o tie cugi tianli nni yua i. Li cugili nni oba k bani sɔni sala binbindili tuonli
14 For it is, very evident, that out of Judah hath sprung our Lord, —respecting which tribe, concerning priests, nothing did Moses speak,
Yua kuli bani ke t yonmdaano tie Suuda cugili n yua i. Moyisi tili nni, naan kani ke o maadi sala yidikaaba po; o k maadi lba li cugili po.
15 And, yet more abundantly evident it is—that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
Diidi mani yaal cedi ke li ji ŋanbi fandi t nunmu po tie ke sala yidikaa tiano cua ki tie nani Mɛlikisedɛki yeni
16 Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
Wani bo k tua sala yidikaa nani yaabi ke yokodi bo lugidi'bib cugili nn yeni kaa. Wan pia ya miali n kan baa gbeni paalu po i ke o tua sala yidikaa.
17 For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
Yeni i mɔni li diani u Tienu tili nni ki maaadi ke: «fini n tie sala yidikaa u yogu tuu u yogu nani Mɛlikisedɛki yeni” (aiōn g165)
18 For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, —
Yeni ke b piini yiko yua bo kpia ye ki dugini li yiko bo k pia paalu, li gɔ bo k pia ñuadi
19 For, the law, perfected, nothing; but there is the superinducing of a better hope, —through which we draw near unto God.
Yeni i mɔni yaal n ye ŋanduna nni kuli Moyisi yiko bo k fidi cedi ke li ŋani canyiin u Tienu nunga nni.
20 And, inasmuch as not apart from oath-taking—
Yaal pugini tie ke u Tienu bo puoni i puoni i ki poli. Tiabi tua sala yidikaaba ke puoni ba ki pugini l po
21 For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
Ama Yesu wani yua bo din'o sala yidikaa bo puon'o ki poli ki maad'o: «mini o yonmdaano npuoni ne ki poli, min yedi yaali lani n ba tieni n kan ban baa lebidi: a baa tie sala yidikaa u yogu n tu yogu.» (aiōn g165)
22 By as much as this, hath, Jesus, become surety of a better covenant also.
Yeni ke Yesu po u Tienu ji cuo u dɔnlugu yua yen'ti ŋanbi mɔni boncianli
23 And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
Yaal n pugini tie ke yaaba bo tua sala yidikaaba bo yabi ki dugini m kuum bo cedi ke b kan ya tundi ki ye ki tuuni li tuonli
24 But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
Ama Yesu bo li fo i yogu kuli ke o sala yiodikaa k pia gbenma yogu n tuu yogu. (aiōn g165)
25 Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
Lani po n cedi ke o pia u paalu yua pia gbenma ki ba fidi fie yaaba nagidi u Tienu ki dugini o po. Kelimaa wani li fo i yogu kuli ki jaadi ki miadi u Tienu b po.
26 For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
Lani Yesu n tie sala yidikaa ciamo yua dagidi yen'ti. Wani ke u Tienu pali mani o po ke waa kpiadi k gɔ k pia biidi ke o paad'o yen t biidi danba ki don'o u polu ya polu.
27 Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, —for, this, he did once for all when, himself, he offered up.
wani ki tie nani sala yidikaaba cianliebi yeni kaa. La k buali ki daali kuli wan yi kpia yidi sala o biidi po o, ki t yuandi ki yidi sala bi niba biidi po. O taa o bá i ki yidi sala yenmi
28 For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
Moyisi yiko n ko kaandi sala yidikaaba cianba yaaba bo tie yaaba ba fidi tieni t biidi. Ama Moyisi yiko puoli po. U Tienu maadi ki poli ki kaani o bijua ke o ji baa tie sala yidikaa kuli cianmo yua dagidi yeni wan sɔni o tuonli u yogu tuu yogu. (aiōn g165)
