Hebrews 4
1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
De ia naa hita musi dudꞌuꞌa naruꞌ, huu Lamatua feꞌe helu nae, Eni atahori nara bisa hahae ao nara ro E. Dadꞌi afiꞌ losa hambu ruma mia hei nda simbo saa fo Lamatualain helu-fuliꞌ naa sa.
2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
Huu hita rena hara-lii maloleꞌ a ena, onaꞌ bei-baꞌi tara renaꞌ a boe. Te huu ara nda ramahere hara-liiꞌ naa sa, de nda hambu saa-saa sa boe.
3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Huu mete ma tamahere, hita bisa hahae ao tara taꞌabꞌue to Lamatualain. Huu feꞌesaꞌan, Ana helu taꞌo naa neu bei-baꞌi tara, te basa ma Ana namanasa se nae, “Au nda uꞌutataaꞌ mete hei deꞌulakaꞌ mara onaꞌ naa sa ena. Naa de Au sumba-ndoon nggi ae, ‘Hei nda bole rala mi sa, fo hahae ao mara mo Au.” Dadꞌi hita bubꞌuluꞌ tae, leleꞌ Lamatuaꞌ tao lalai no raefafoꞌ, Ana tao memaꞌ fo atahori nara bisa hahae ao nara, fo rasodꞌa raꞌabꞌue ro E.
4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
Sia dudꞌuit soꞌal Lamatualain tao lalai no raefafoꞌ, nenesuraꞌ soꞌal Lamatualain hahae aon nae, “Lamatuaꞌ ue-tao nala basaꞌ e, boe ma mbilaꞌ neu ma, nandaa no fai ka hitun, Ana hahae aon.”
5 And in this again—They shall not enter into my rest.
Sia tatadꞌaꞌ laen fai, Lamatualain olaꞌ no bei-baꞌi tara nae, “Hei nda bole rala mi sa, fo hahae ao mara mo Au.”
6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Dadꞌi Lamatualain nau fo atahori nara hahae ao nara fo rasodꞌa raꞌabꞌue ro E. Te bei-baꞌi tara mana rena raꞌahuluꞌ hara-lii maloleꞌ naa, ara nda bisa masoꞌ rala reu sa, huu ara nda tao tungga Lamatuaꞌ hihii-nanaun sa.
7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Te dodꞌoo ma, Lamatuaꞌ pili fai laen, fo atahorin bisa masoꞌ rala reu hahae ao nara ro E. Ana pake baꞌi Daud fo olaꞌ nae, “Faiꞌ ia, mete ma hei rena Lamatualain oꞌolan, afiꞌ tao rala mara manggatee onaꞌ fatu, te rena malolole leo.”
8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
Leleꞌ baꞌi Daud olaꞌ nae, “Faiꞌ ia”, ana nda dudꞌu faiꞌ fo leleꞌ Yosua no bei-baꞌiꞌ ra ro umbu-ana nara reu risiꞌ Kanaꞌan. Huu leleꞌ baꞌi Daud olaꞌ naꞌo naa, basa se mate dooꞌ ena.
9 Hence there is, left over, a Sabbath-keeping, for the people of God.
Huu naa, hita bubꞌuluꞌ tae, Lamatuaꞌ pili fai laen, fo atahori nara hahae ao nara, fo rasodꞌa raꞌabꞌue ro E.
10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
Ma atahori mana rala neu hahae aon no Lamatualain, ana hahae mia ue-tataon ena, onaꞌ Lamatuaꞌ hahae aon mia ue-tataon nandaa no fai kahitun, leleꞌ Ana tao basa raefafoꞌ ia.
11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
Dadꞌi mihehere fo ama bisa masoꞌ hahae ao mara fo misodꞌa miꞌibꞌue mo Lamatualain. Afiꞌ losa ruma nda hambu rala reu sa, huu nda nau rena Lamatuaꞌ Hara-liin sa, onaꞌ bei-baꞌi tara.
12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Huu Lamatualain Dedꞌea-oꞌolaꞌ nara ratudꞌu dꞌala masodꞌa ndoo-tetuꞌ a. Ara raꞌena koasa fo masoꞌ risiꞌ rala tara, fo timba-tai dudꞌuꞌa tara ma basa hihii-nanau tara. Huu dedꞌea-oꞌolaꞌ naa ra memaꞌ tandeꞌ lenaꞌ felas fo mana hina ao-sisiꞌ fo uta ua-kakaluꞌ, seseri ruiꞌ ra, fo tao natangga basa se.
13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Sia lalai no raefafoꞌ, nda hambu saa neꞌefuniꞌ sia Lamatualain matan sa, Huu Ana nita basaꞌ e meu-meu. Boe ma dei fo hita teu tandaa to E, fo tataa basa tatao-nonoꞌi tara neu E.
14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
Hita musi toꞌu tahereꞌ nemehere tara, huu Lamatualain Anan, Yesus, dadꞌi hita malangga agama monaen mana sia ataꞌ lenaꞌ. Huu Ana sia Lamatualain matan sia sorga ena, fo nasalaꞌe nggita.
15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
Ana bisa nasalaꞌe nggita no maloleꞌ, huu Ana nahine nae, hita ia, atahori. Mete ma hambu ruma kokoe-nanasiꞌ fo tao salaꞌ, na, hita tudꞌa neuꞌ ena. Yesus o hambu sosobꞌaꞌ onaꞌ hita boe, te Ana nda tudꞌa nita sa.
16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Huu naa, ima fo tambarani deka-deka to Lamatualain sia kadꞌera parendan. Huu Eni, ralan maloleꞌ. Dadꞌi mete ma ata hule-oꞌe Neu E, na, dei fo Ana bisa natudꞌu susuen fo losa fain na tulu-fali nggita.
