Hebrews 4
1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
Hinu, ndava Chapanga atipeli lilagizi ya kupokela pumulilo na tijiyangalila muni hati mmonga winu, angahotola kupata pumulilo lenilo.
2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
Ndava muni tete mewawa tikokosiwi Lilovi la Bwina ngati chevakokosiliwi vandu va kadeni, vayuwini lilovi nambu yavatangatili lepi chindu, muni vala vevayuwini vaupokili lepi kwa sadika.
3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Nambu, tete vetisadika tipata pumulilo lenilo lealagizi Chapanga. Ngati cheajovili, “Penalapili mu ligoga langu, ‘Kuvya katu yati viyingila lepi pandu pangu pa pumulilo.’” Chapanga ajovili ago pamonga lihengu yaki amali kuyimala kutumbula peawumbili mulima.
4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
Muni Mayandiku Gamsopi gijova pandu nunuyu ndava ya ligono la saba, “Chapanga apumulili ligono la saba, alekili mahengu gaki goha.”
5 And in this again—They shall not enter into my rest.
Kangi lijambu lenili lijoviwi mewa, “Viyingila lepi katu pamulima wenikuvapela vapumulila.”
6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Vandu vala vevayuwini hoti Lilovi la Bwina vapokili lepi pumulilo lenilo, ndava vabeli kuyidakila, nambu leajovili Chapanga lakona livili kwa vangi kupumulila.
7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Nambu Chapanga avikili ligono lingi lelikemelewa “Lelu,” Akajova miyaka yamahele mwanakandahi mu njila ya Daudi malovi gegamali kuluwuliwa, “Ngati myuwana lwami lwa Chapanga lelu, mkoto kukita mitima yinu yinonopa.”
8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
Ngati Yoshua avapelili vandu avo pumulilo lenilo, Chapanga ngaajovili lepi ndava ya ligono lingi.
9 Hence there is, left over, a Sabbath-keeping, for the people of God.
Ndava yeniyo, kupumulila kwa vandu va Chapanga kwakona kuvili, ngati Chapanga cheapumulili ligono la saba.
10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
Muni, kila mweiyingila pandu pa pumulilo leajovili Chapanga yati ipumulila kuhuma mulihengu laki ngati mewa Chapanga cheapumulili kuhuma mulihengu laki.
11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
Hinu, tikangamalayi kupokela pumulila lenilo, muni akotoka kuvya mundu pagati yitu mweibela kuyidakila ngati chavahengili vene.
12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Lilovi la Chapanga ndi mumi na lina makakala. Na litema kuliku upanga wowoha wewitema pandi zoha. Kangi liholota mbaka pevikonganika mtima na mpungu, na mewawa litema mbaka muvinjukulundu na mahuta ga majege pevikonganika, kangi liyuyuka kuhamula mnogo na maholo ga mitima ya vandu.
13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Kawaka chiwumbi chochoha chechifiyiki palongolo ya Chapanga, kila chindu chigubukuliwi njwe palongolo ya mihu gaki, mwene ndi mweihamula kila chindu chetihenga.
14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
Hinu, tiyikamula bwina sadika yetiwungama. Muni tivii na Mteta Mkulu mweiyingili mbaka kunani kwa Chapanga, Yesu Mwana wa Chapanga.
15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
Ndava muni tivii na Mteta Mkulu wa Chapanga mweakutihengela lipyana, ndava ungolongondi witu, mwene alingiwi ngati tete mukila namuna nambu ambudili lepi Chapanga.
16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Hinu, na tichihegelela chigoda cha ulongosi cha Chapanga pepavi na ubwina, changali wogohi mweavi na ubwina, tipokela lipyana na mota wa kututangatila lukumbi lwa mang'ahiso.
