Hebrews 4

1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;

We may fear therefore otherwise otherwise while is left remaining [the] promise to enter into the rest of Him, may seem any of you to have fallen short.

2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

And for we are evangelised just as also they [were]; also they [were]; but not did profit the message of [their] hearing them not (united with *N+kO) the faith of those having heard.

3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

We enter for into the rest those having believed even as He has said: So I swore in the wrath of mine; Not will they enter into the rest of Mine; and yet and yet the works from [the] foundation of [the] world have been finished.

4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;

He has spoken for somewhere concerning the seventh [day] in this way; And rested God on the day seventh from all the works of Him.

5 And in this again—They shall not enter into my rest.

And in this [passage] again; [Not] will they enter into the rest of Mine.

6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —

Since therefore it remains [for] some to enter into it and those formerly having been evangelised not they did enter in because of disobedience,

7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.

again a certain He appoints day: Today, through David saying: after so long a time, even as (it has been predicted, *N+KO) Today if the voice of Him you shall hear, not shall harden the hearts of you.

8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

If for to them Joshua gave rest, not then would about another was he speaking after this day;

9 Hence there is, left over, a Sabbath-keeping, for the people of God.

So then there remains a Sabbath rest for the people of God.

10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].

The [one] for having entered into the rest of Him also he himself rested from the works of him as from [His] own God [did].

11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

We may be diligent therefore to enter into that [very] rest, so that not by the same anyone example may fall of disobedience.

12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

Living [is] for the word of God and active and sharper than any sword two-edged even penetrating as far as [the] division of soul (then *k) and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart;

13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.

And not there is creature hidden before Him; all things however [are] uncovered and laid bare to the eyes of Him to whom [is] our reckoning.

14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

Having therefore a high priest great having passed through the heavens, Jesus the Son of God, we may hold firmly to [our] confession.

15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

Not for have we a high priest not being able to sympathize with the weaknesses of us, (tempted *N+kO) however in all things by [the] same way without sin.

16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

We may come therefore with boldness to the throne of grace, so that we may receive (mercy *N+kO) and grace may find for in time of need help.