Hebrews 12
1 Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Naizvozvo nesu tine gore rezvapupu rakatikomberedza, ngatibvise mutoro wese nechivi chinonamatira nyore, ngatimhanye nemoyo murefu nhangemutange yatakaisirwa,
2 Looking away unto our faith’s Princely-leader and perfecter, Jesus, —who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
takatarira kuna Jesu, muvambi nemupedzeredzi werutendo, iye nekuda kwemufaro waakaisirwa, wakatsunga pamuchinjikwa, achizvidza kunyadziswa, akagara kuruoko rwerudyi rwechigaro cheushe chaMwari.
3 For take ye into consideration—him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
Nokuti cherekedzai iye wakatsunga pagakava rakadai revatadzi vachimirisana naye, kuti murege kuneta, muchipera simba pamweya yenyu.
4 Not yet unto blood, have ye resisted, against sin, waging a contest;
Muchigere kupikisa kusvikira muropa muchirwa nechivi;
5 And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: —My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;
uye makakanganwa kurudziro inokurukura kwamuri sekuvana ichiti: Mwanakomana wangu, usazvidza kuranga kwaIshe, kana kupera simba kana uchitsiurwa naye.
6 For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.
Nokuti Ishe anoranga waanoda, nekushapura mwanakomana umwe neumwe waanogamuchira.
7 For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?
Kana muchitsunga pakurangwa, Mwari anokubatai sevanakomana; nokuti mwanakomana ndeupi baba wavasingarangi?
8 If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.
Asi kana musina kurangwa, pavanoitwa vagovani vese, naizvozvo muri vana veupombwe, uye kwete vanakomana.
9 Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?
Uyezve takambova nemadzibaba enyama yedu aidzora, uye tikavakudza; ko, hatingazviisi zvikurusa pasi paBaba vemweya tigorarama here?
10 For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:
Nokuti ivo zvimwe vakatiranga kwemazuva mashoma, semaonero avo; asi iye anotirangira kubatsirwa, kuti tigoverane utsvene hwake.
11 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however—to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.
Zvino kuranga kwese kunoenda pakuvapo hakuratidzi sekwekufadza, asi kwekushungurudza; zvakadaro pashure kunobereka zvibereko zverugare zvakarurama kune vakarovedzwa mazviri.
12 Wherefore, the slackened hands and paralysed knees, restore ye,
Naizvozvo simbisai maoko akaremberera pasi nemabvi asina simba;
13 And, straight tracks, be making for your feet—that the lame member may not be dislocated, but, be healed rather.
uye gadzirirai tsoka dzenyu nzira dzakarurama, kuti icho chinokamhina chirege kushodoka, asi panzvimbo yeizvozvo chiporeswe.
14 Peace, be pursuing, with all, and the obtaining of holiness, —without which no one shall see the Lord:
Tevererai rugare nevese, neutsvene, kunze kwezvizvi hakuna munhu achaona Ishe.
15 Using oversight—lest any one be falling behind from the favour of God, —lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:
Muchichenjerera kuti kurege kuva nemunhu anokundikana panyasha dzaMwari; kuti zvimwe mudzi wekuvava urege kukura kuzopa dambudziko, uye nawo vazhinji vasvibiswe;
16 Lest there be any fornicator, or profane person, like Esau, —who, for the sake of one meal, yielded up his own firstborn rights;
ngakurege kuva neumwe anova mhombwe kana asina hanya naMwari, saEsau, wakatengesa udangwe hwake nekudya kumwe.
17 For ye know that, afterwards—when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.
Nokuti munoziva kuti pashurewo, oda kugara nhaka yekuropafadzwa, wakarambwa; nokuti haana kuwana nzvimbo yekutendeuka, kunyange akaitsvaka zvikuru nemisodzi.
18 For ye have not approached—unto, a searching and scorching fire, and gloom, and mist, and tempest,
Nokuti hamuna kuuya kugomo ringabatwa, nerinopfuta moto, uye kurima, nekusviba, nekudutu remhepo,
19 And a trumpets peal, —and a sound of things spoken: —from which they who heard excused themselves, lest there should be added to them, a word;
uye kurira kwehwamanda, nenzwi remashoko; iro ivo vakarinzwa vakakumbira kuti shoko rirege kuchitaurwa kwavari;
20 For they could not bear, that which was being enjoined, —and, should a beast be touching the mountain, it shall be stoned;
nokuti vakakonewa kutakura icho chakange charairwa, chekuti: Kana kunyange mhuka ikabata gomo, ichatakwa nemabwe, kana kufurwa nemuseve;
21 And, so fearful was that which was showing itself, Moses, said—I am terrified, and do tremble!
uye, chakaonekwa chaityisa kudai, Mozisi wakati: Ndinovhunduka, ndinodedera.
22 But ye have approached—unto Zion’s mountain, and unto the city of a Living God, a heavenly Jerusalem, —and unto myriads of messengers,
Asi mauya kugomo reZiyoni, nekuguta raMwari mupenyu, kuJerusarema rekudenga, nekumazana evatumwa vasingaverengeki,
23 in high festival, —and unto an assembly of firstborn ones, enrolled in the heavens, —and unto God, judge of all, —and unto the spirits of righteous ones made perfect, —
kuungano huru nekereke yematangwe akanyorwa kumatenga, nekuna Mwari mutongi wevese, nekumweya yevakarurama vakapereredzwa,
24 And unto the mediator of a new covenant, Jesus, —and unto the blood of sprinkling, more excellently speaking, than, Abel.
nekuna Jesu murevereri wesungano itsva, nekuropa rekusasa, rinotaura zvinhu zviri nani pane raAbhero.
25 Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:
Chenjerai kuti murege kuramba uyo anotaura. Nokuti kana vasina kupukunyuka ivo vakaramba iye wakataura panyika zvinobva kuna Mwari, zvikuru sei isu kana tichifuratira iye anobva kumatenga;
26 Whose voice shook the earth, then, but, now, hath he promised, saying—Yet once for all, I, will shake—not only the earth, but, also the heaven.
iye inzwi rake rakazungunusa nyika nguva iyo, asi ikozvino wakavimbisa, achiti: Kamwe chetezve ini ndichazungunusa kwete nyika chete, asi nedenga.
27 But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, —that they may remain, which cannot be shaken.
Uye izvi zvekuti: Kamwe chetezve, zvinoratidza kutamiswa kwezvinhu zvinozununguka, sezvinhu zvakaitwa, kuti zvisingazungunuki zvigare.
28 Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude—whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;
Naizvozvo zvatinogamuchira ushe husingazununguswi, ngative nenyasha dzatingashumira nadzo Mwari zvinogamuchirika pamwe nekukudza nekutya Mwari.
29 For, even our God, is a consuming fire.
Nokutiwo Mwari wedu moto unoparadza.
